An essay concerning human understanding. To which are now added, i. Analysis of mr. Locke's doctrine of ideas [&c.] extr. from the author's works1816 |
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Pagina 5
... never coming to any clear resolution , are proper only to continue and increase their doubts , and to confirm them at last in perfect scepticism . Whereas , were the capacities of our understandings well con- sidered , the extent of our ...
... never coming to any clear resolution , are proper only to continue and increase their doubts , and to confirm them at last in perfect scepticism . Whereas , were the capacities of our understandings well con- sidered , the extent of our ...
Pagina 6
... never given that occasion to the enemies of our faith , to take up your new way of ideas , as an effectual battery ( as they imagined ) against the mysteries of the Christian faith . But you might have enjoyed the satisfaction of your ...
... never given that occasion to the enemies of our faith , to take up your new way of ideas , as an effectual battery ( as they imagined ) against the mysteries of the Christian faith . But you might have enjoyed the satisfaction of your ...
Pagina 15
... never yet took notice of it , is to make this im- pression nothing . No proposition can be said to be in the mind , which it never yet knew , which it was never yet conscious of . For if any one may , then , by the same reason , all ...
... never yet took notice of it , is to make this im- pression nothing . No proposition can be said to be in the mind , which it never yet knew , which it was never yet conscious of . For if any one may , then , by the same reason , all ...
Pagina 16
... never perceived , and is yet wholly ignorant of . For if these words ( to be in the understanding ) have any propriety , they signify to be understood : so that , to be in the understanding , and not to be understood ; to be iu the mind ...
... never perceived , and is yet wholly ignorant of . For if these words ( to be in the understanding ) have any propriety , they signify to be understood : so that , to be in the understanding , and not to be understood ; to be iu the mind ...
Pagina 19
... never truths . known or taken notice of , before the use of reason , but may possibly be assented to , some time after , during a man's life ; but when , is uncertain : and so may all other knowable truths , as well as these ; which ...
... never truths . known or taken notice of , before the use of reason , but may possibly be assented to , some time after , during a man's life ; but when , is uncertain : and so may all other knowable truths , as well as these ; which ...
Veelvoorkomende woorden en zinsdelen
abstract ideas action æther amongst annexed answer aqua regia assent belong bishop of Worcester body cause cerning CHAP clear and distinct colour complex idea conceive concerning confused consciousness consider consists desire determined discourse distinct ideas distinguish doubt duration evident existence extension faculties farther figure happiness hath idea of infinite idea of substance identity imagine infi infinity innate ideas innate principles knowledge liberty lordship men's mind mixed modes motion names nature neral ness never nominal essence objects observe operations pain particles of matter particular perceive perception perhaps perly person personal identity pleasure positive idea produce propositions real essence reason received relation resurrection sense sensible qualities sidered signify simple ideas solid sort soul sounds speak species spirit stances stand substratum suppose taken notice things thoughts tion true truth understanding uneasiness whereby wherein whereof whilst words
Populaire passages
Pagina 100 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Pagina 353 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Pagina 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Pagina 269 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Pagina 348 - Reading furnishes the mind only with materials of knowledge; it is thinking makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections ; unless we chew them over again they will not give us strength and nourishment.
Pagina 79 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations. These, when we have taken a full survey of them and their several modes, combinations, and relations, we shall find to contain all our whole stock of ideas, and that we...
Pagina 5 - Our business here is not to know all things, but those which concern our conduct. If we can find out those measures, whereby a rational creature, put in that state in which man is in this world, may and ought to govern his opinions, and actions depending thereon, we need not to be troubled that some other things escape our knowledge.
Pagina 242 - But God has not been so sparing to men to make them barely two-legged creatures, and left it to Aristotle to make them rational...
Pagina 2 - I shall not at present meddle with the physical consideration of the mind; or trouble myself to examine wherein its essence consists; or by what motions of our spirits or alterations of our bodies we come to have any sensation by our organs, or any ideas in our understandings; and whether those ideas do in their formation, any or all of them, depend on matter or not.
Pagina 440 - To return to general words, it is plain, by what has been said, that general and " universal belong not to the real existence of things, but are the inventions and " creatures of the understanding, made by it for its own use, and concern only signs,