Ill effects of it, as to antipathies, I. 421, § 7, 8: I. 424, § 15 And this in sects of philosophy and religion, I. 425, 18 Its ill influences as to intellectual habits, ibid. § 17 Assurance, II. 233, § 6 Atheism in the world, I. 57, § 8 Atom, what, I. 327, § 3 Authority; relying on others opinions, one great cause of error, II. 294, § 17 B. BEINGS, but two sorts, II. 191, $9 The eternal being must be cogitative, ibid. § 10 Belief, what, II. 226, § 3 To believe without reason, is against our duty, II. 262, § 24 Best in our opinion, not a rule of God's actions, I. 63, § 12 Blind man, if made to see, would not know which a globe, which a cube, by his sight, though he knew them by his touch, I. 124, § 8 Blood, how it appears in a microscope, I. 296, § 11 Brutes have no universal ideas, I. 139, $ 10, 11 Abstract, not, ibid. § 10 Body. We have no more primary ideas of body than of spirit, I. 301, § 16 The primary ideas of body, ibid. § 17 The extension or cohesion of body, as hard to be understood, as the thinking of spirit, I. 303—6, § 23, 24, 25, 26, 27 Moving of body by body as hard to be conceived as by spirit, I. 307, § 28 Operates only by impulse, I. 113, 611 What, I. 152, § 11 The author's notion of the body, 2 Cor. v. 10, I. 350. and of his own body, 1 Cor. xv. 35, &c. I. 353. The meaning of the same body, I. 349. Whether the word body be a simple or complex term, Ï. 352. This only a controversy about the sense of a word, I. 361 But, its several significations, II. 3, § 5 C. CAPACITY, I. 148, § 3 To cure scepticism and idleness, Are suited to our present state, Wherein it consists, II. 138, $18 Sensible knowledge, the utmost The author's notion of it not of ideas, I. 136, § 3 $4 Comments upon law, why infinite, Comparing ideas, I. 137, § 4 our own actions, I. 38, § 8 Consciousness makes the same per son, I. 333, § 10: I. 339, & 16 Probably annexed to the same individual, immaterial substance, I. 344, § 25 Necessary to thinking, I. 83, $10, 11: I. 89, § 19 What, ibid. § 19 Contemplation, I. 128, 51 Creation, I. 322, $2 Not to be denied, because we cannot conceive the manner how, II. 198, § 19 D. DEFINITION, why the genus is Not so clear as intuitive know- Not limited to quantity, II. 73, Not to be expected in all cases, What, II. 225, § 1: II. 257, §15 Desire, I. 217, $6 Is a state of uneasiness, I. 237-8, § 31, 32 Is moved only by happiness, I. 245, § 41 How far, I. 246, § 43 How to be raised, I. 249, § 46° Misled by wrong judgment, I. 259, $60 Dictionaries, how to be made, II. 56, $25 Discerning, I. 134, § 1 The foundation of some general maxims, I. 135, § 1 Discourse cannot be between two men, who have different names for the same idea, or different ideas for the same name, I. 103, $5 Despair, I. 218, $11 Disposition, I. 281, § 10 Disputing. The art of disputing prejudicial to knowledge, II. 25-7, § 6, 7, 8, 9 Destroys the use of language, II. 27, § 10 Disputes, whence, I. 162, § 28 Disputes, multiplicity of them ow ing to the abuse of words, II. 35, § 22 Are most about the signification of words, II. 44, $7 Distance, I. 147, § 3 Distinct ideas, I. 384, § 4 Divisibility of matter incompre hensible, I. 309, § 31 Dreaming, I.213, $1 Seldom in some men, I. 85, § 14 In dreams no ideas but of sensa- tion, I. 163-5, § 3, 4, 5 ance, I. 170-1, § 19, 20 We only guess them equal by the train of our ideas, ibid. § 21 Minutes, days, years, &c.not ne cessary to duration, I. 174, § 23 Change of the measures of duration, change not the notion of it, ibid. § 23 The measures of duration, as the revolutions of the sun, may be applied to duration before the sun existed, 1. 174-6, § 24, 25, 28 Duration without beginning, I. 175, $26 How we measure duration, I. 176-7, § 27, 28, 29 Recapitulation, concerning our ideas of duration, time, and eternity, I. 178, § 31 Duration and expansion compared, I. 179, § 1 They mutually embrace each other, I. 188, § 12 Considered as a line, I. 187, § 11 Duration not conceivable by us without succession, I.188, §12 Essence, real and nominal, I. 419, § 15 Supposition of unintelligible, real essences of species, of no use, I. 450, § 17 Real and nominal essences, in simple ideas and modes always the same, in substances always different, I. 451, § 18 Essences, how ingenerable and incorruptible, I. 452, § 19 Specific essences of mixed modes are of men's making, and how, I. 463, § 3 Though arbitrary, yet not at ran dom, 1. 465, § 7 Of mixed modes, why called no- stances are nothing but co Nominal are made by the mind, 1. 489, § 26 But not altogether arbitrarily, I. 492, § 28 Nominal essences of substances, how made, I. 492-3, § 28, 29 Are very various, I. 494, § 30: I. 495, § 31 of Of species, are the abstract ideas of a distinct species, ibid. § 14 Real essences of substances, not to be known, II. 153, § 12 Essential, what, I. 474, §2: I. 476, § 5 Nothing essential to individuals, Essential difference, what, I. 476, § 5 Eternal verities, II. 208, § 14 Eternity, in our disputes and reasonings about it, why we are apt to blunder, 1. 390, § 15 Whence we get its idea, I. 176, 27 Evil, what, I. 245, § 42 Existence, an idea of sensation and reflection, I. 108, § 7 Our own existence we know intuitively, II. 188, § 2 And cannot doubt of it, ibid. Of created things, knowable only by our senses, II. 199, § 1 Past existence known only by memory, II. 206, § 11 Expansion, boundless, I. 180, § 2. Should be applied to space in general, I. 161, § 27 Experience often helps us, where we think not that it does, I. 123, $8 Extasy, I. 213, § 1 And body not the same thing, Its definition insignificant, I. Of body and of space how distinguished, I. 102, § 5: I. 160, § 27 F. FACULTIES of the mind first exercised, I. 141, § 14 Are but powers, I. 229, § 17 Operate not, I. 230, § 18, 20 Faith and opinion, as distinguished from knowledge, what, II. 226, § 2, 3 And knowledge, their difference, ibid. §3 VOL. II. What, II. 240, § 14 Not opposite to reason, II. 261, $24 As contra-distinguished to reason, what, II. 263, § 2 Cannot convince us of any thing contrary to our reason, II. * 266, &c. § 5, 6, 8 Matter of faith is only divine revelation, II. 269, § 9 Things above reason are only proper matters of faith, II. 268, §7: II. 269, $9 Falsehood, what it is, II. 143, $9 Fancy, I. 132, § 8 Fantastical ideas, I. 393, § 1 Finite, and infinite, modes of quantity, I. 194, $1 8 All positive ideas of quantity, finite, I. 199 Forms, substantial forms distinguish not species, I. 481, § 10 Free, how far a man is so, I. 232, $21 A man not free to will, or not to will, ibid. § 22, 23, 24 Freedom belongs only to agents, I. 230, § 19 Wherein it consists, I. 235, §27 Free will, liberty belongs not to the will, I. 227, § 14 Wherein consists that, which is called free will, 1. 233, § 24 1. 249, § 47 G. GENERAL ideas, how made, I. 138, § 9 Knowledge, what, II. 125, § 31 Propositions cannot be known to be true, without knowing the essence of the species, II. 145, §4. Words, how made, I. 433-4, § 6, 7, 8 Belongs only to signs, I. 410, $11 Gentlemen should not be ignorant, I. 286, § 6 Genus and species, what, I. 439, $10 Are but Latin names for sorts, I. 468, § 9 Is but a partial conception of what is in the species, I. 496, $32 And species adjusted to the end of speech, I. 498, § 33 And species are made in order to general names, I. 501, § 39 Generation, I. 322, § 2 God immoveable, because infinite, I. 303, § 21 Fills immensity, as well as eter- His duration not like that of the An idea of God not innate, I. 57, § 8 The existence of a God evident, The notion of a God once got, Notions of God frequently not Gold is fixed; the various signifi cations of this proposition, 1. 508, § 50 Water strained through it, I. 102, § 4 Good and evil, what, I. 216, § 2: I. 245, § 12 The greater good determines not the will, I. 239, § 35 : I. 242, § 38: 1. 247, § 44 Why, I. 247, § 41: I. 219, § 46: I. 259, &c. § 59, 60, 61, 65, 68 Twofold, I. 260, $61 Works on the will only by desire, Desire of good how to be raised, H. HABIT, I. 280, § 10 Habitual actions, pass often without our notice, I. 125, § 10 Hair, how it appears in a microscope, I. 296, § 11 Happiness, what, I. 245, § 42 What happiness men pursue, I. 246, § 43 How we come to rest in narrow happiness, 1. 259, § 59, 60 Hardness, what, I. 101, §4 Hatred, I. 216, § 5: I. 218, § 14 Heat and cold, how the sensation of them both is produced, by the same water, at the same time, I. 117, $21 History, what history of most authority, II. 236, §11 Hope, I. 218, § 9 Hypotheses, their use, II. 218, §13 Are to be built on matter of fact, I. ICE and water whether distinct species, I. 483, § 13 Idea, what, I. 111, §8 Ideas, their original in children, I. 54, § 2: I. 65, § 13 None innate, I. 68, § 17 |