Spiritually Integrated Psychotherapy: Understanding and Addressing the SacredGuilford Press, 11 nov 2011 - 384 pagina's From a leading researcher and practitioner, this volume provides an innovative framework for understanding the role of spirituality in people's lives and its relevance to the work done in psychotherapy. It offers fresh, practical ideas for creating a spiritual dialogue with clients, assessing spirituality as a part of their problems and solutions, and helping them draw on spiritual resources in times of stress. Written from a nonsectarian perspective, the book encompasses both traditional and nontraditional forms of spirituality. It is grounded in current findings from psychotherapy research and the psychology of religion, and includes a wealth of evocative case material.
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Pagina 363
Je hebt de weergavelimiet voor dit boek bereikt.
Je hebt de weergavelimiet voor dit boek bereikt.
Pagina 364
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Je hebt de weergavelimiet voor dit boek bereikt.
Inhoudsopgave
| 3 | |
The Sacred Domain 53 29 | 53 |
Holding On to the Sacred | 77 |
Spiritual Coping to Conserve the Sacred | 94 |
Spiritual Coping to Transform the Sacred | 111 |
Problems of Spiritual Destinations | 129 |
Problems of Spiritual Pathways | 151 |
An Orientation to Spiritually Integrated Psychotherapy | 175 |
Initial and Implicit Spiritual Assessment | 201 |
Explicit Spiritual Assessment | 221 |
Drawing on Spiritual Strivings Knowledge and Experience | 242 |
Drawing on Spiritual Practices Relationships | 260 |
Addressing Problems of Spiritual Destinations | 276 |
Addressing Problems of Spiritual Pathways | 293 |
Steps toward a More Spiritually Integrated Psychotherapy | 319 |
Overige edities - Alles bekijken
Spiritually Integrated Psychotherapy: Understanding and Addressing the Sacred Kenneth I. Pargament Gedeeltelijke weergave - 2011 |
Spiritually Integrated Psychotherapy: Understanding and Addressing the Sacred Kenneth Ira Pargament Geen voorbeeld beschikbaar - 2007 |
Veelvoorkomende woorden en zinsdelen
American Psychological Association anxiety asked behavior chapter Christian church clients clinical Clinical Psychology clinicians conflict context cred demonic depression described developed divine emotions encourage evaluate example experience experienced faith fear feel felt forgiveness gious God’s help clients human important individual individual’s intervention Jewish Jews Journal Judaism lives Magyar Mahoney marriage meaning meditation mental health mother Murray-Swank pain Pargament participants patients perceived perspective practices prayer Press problems of spiritual Psychology of Religion questions relationship religion and spirituality religious coping religious traditions response rience rituals sacred qualities sense session sexual significant small gods social social anxiety soul spiri spiritual assessment spiritual coping spiritual dimension spiritual pathways spiritual problems spiritual resources spiritual struggles spiritual support spiritually integrated psychotherapy spiritually integrated therapy story talk therapeutic therapist tion transcendent transformation treatment tual understanding values well-being woman York
Populaire passages
Pagina 147 - The ruling to kill the Americans and their allies — civilians and military — is an individual duty for every Muslim who can do it in any country in which it is possible to do it...
Pagina 92 - Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed. 3 My soul is also sore vexed: but thou, O Lord, how long? 4 Return, O Lord, deliver my soul: oh save me for thy mercies
Pagina 81 - To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull faculties can comprehend only in their most primitive forms — this knowledge, this feeling, is at the center of true religiousness.
Pagina 36 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross.
Pagina 302 - God, grant me the serenity to accept the things I cannot change, Courage to change the things I can, and Wisdom to know the difference.
Pagina 131 - Her only test of probable truth is what works best in the way of leading us, what fits every part of life best and combines with the collectivity of experience's demands, nothing being omitted.
Pagina 36 - Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.
Pagina 272 - TURNING and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity.
Pagina 73 - A people's ethos is the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude toward themselves and their world that life reflects. Their world view is their picture of the way things in sheer actuality are, their concept of nature, of self, of society. It contains their most comprehensive ideas of order.
Pagina 121 - An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an "I-it" relationship for an...