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1702. His visiting the Yearly Meeting at Colchester, and other
Meetings on the road-His explanation of John, iii. 5-His

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publishing Carmen Spirituale," and a postscript to Dr.
Philip's "Vindicia Veritatis"-Pious instructions, written for
the use of his own daughter-His accompanying John Love
preaching through the streets at Barking-His visiting the
Yearly Meetings at Colchester and Woodbridge-A Meeting
at Navestock in Essex-The priest highly incensed at it—The
envy of two priests, justices, who prevented the entering the
house they met in-A second Meeting at Navestock-The
substance of his declaration there-His Letter to John Owen,
about a license to teach school.

CHAPTER VIII.-Page 171.

1707. His keeping school at Tottenham-Some great men,
animated by the priests, take offence thereat, and threaten to
prosecute him-His being summoned to take the oaths to the
government-His taking the declaration of fidelity, &c.-A

discourse between the justices and him, about his school-A
narrative of his being prosecuted in Doctors'-commons, on
account of his school-The vicar of Tottenham's preaching
against him-His Letter to the vicar, and the vicar's answer
-His being summoned before the justices, and his goods dis-
trained for non-payment of tithes-A narrative of the pro-
ceedings against him at common law, on account of his
school, with the trial of his cause at the Queen's Bench Bar,
and the verdict given thereupon.

1708. His profession and declaration against Popery, directed
to the inhabitants of Tottenham-" Abstersio Calumnia-
rum," being a defence of himself, against his adversaries'
charges of apostasy, perjury, folly, Popery, enmity to the
church, and being a seducer of the people.

1712. His publishing an Appendix to John Bocket's "Gen-
tile Divinity"-His removal to London-His publishing
several papers, presented to the Parliament against the Schism-

bill-His journey into Kent, and service there-His, and
many others of the people called Quakers, taking the declara-
tions of fidelity to King George-His peculiar service at
burials and marriages-His tender and sympathetic manner of
comforting the afflicted, expressed in several letters to his rela-
tions-The death of his only daughter, 1719-His detecting
two impostors, foreigners, that pretended to be convinced of
the truth, as held by the people called Quakers-His Letter to
a kinsman that sent him the genealogy of his family-His zea-
lous testifying against the general covetousness in 1720-His
constant attending Meetings near home-His being present at
John Whiting's burial-The character he gave of John
Whiting-His zealous reproving such as sat or kept their hats
on in time of prayer in the public assemblies.

1722. His consolatory Answer to a Letter from a disconsolate
Friend-His testimony concerning George Whitehead-His
sense of his approaching dissolution-The preamble to his last
will-His last sickness-His death-bed expressions-His death
and burial—His character, given in a testimony of the Peel
Monthly Meeting concerning him.

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PREFATORY ADDRESS,

BY

JOSEPH BESSE.

A GRATEFUL commemoration of the faithful deceased, is a debt survivors owe them: and it were an aggravation of ingratitude not to pay it, when themselves have left wherewith, their own works being the best materials for a monument both durable and useful to posterity.

This collection contains memoirs and manuscripts of a person, whom, from some years' acquaintance and observation, I had reason to think a sincere lover of truth, a man of integrity, and a practitioner of the precepts he delivered.

The intention of this work is to promote purity of heart, not a party in religion. Men may barter opinions and be never the better. The old man may take up a new form, and be still what he was. They begin at the wrong end, who choose to themselves modes and ways of worship in a polluted and unregenerate estate, wherein no performances

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