The Table Talk of John SeldenPress of C. Whittingham, 1818 - 180 pagina's |
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Pagina vi
... manner of his patron's conversation ; and this dedi- catory appeal to them is no slight testi- monial of the veracity of his assertion . It is true , that the familiar and sometimes coarse manner in which many of the subjects discussed ...
... manner of his patron's conversation ; and this dedi- catory appeal to them is no slight testi- monial of the veracity of his assertion . It is true , that the familiar and sometimes coarse manner in which many of the subjects discussed ...
Pagina vii
... manner at once perspicuous and agree- able . " It is remarkable that the style of Selden , in those English compositions published during his life , appears harsh and obscure ; but Lord Clarendon , who knew him well , tells us , that he ...
... manner at once perspicuous and agree- able . " It is remarkable that the style of Selden , in those English compositions published during his life , appears harsh and obscure ; but Lord Clarendon , who knew him well , tells us , that he ...
Pagina xxxvi
... one foot still Upon your center , do your circle fill Of general knowledge ; watch'd men ; manners too ; Heard , what past times have said ; seene what ours do . REN JONSON TO SELDEN . THE DISCOURSES OF JOHN SELDEN , ESQ . ABBIES ,
... one foot still Upon your center , do your circle fill Of general knowledge ; watch'd men ; manners too ; Heard , what past times have said ; seene what ours do . REN JONSON TO SELDEN . THE DISCOURSES OF JOHN SELDEN , ESQ . ABBIES ,
Pagina 69
... manner . 2. The Independent may as well plead , they should not be subject to temporal things , not come before a constable , or a justice of peace , as they plead they should not be sub- ject in spiritual things ; because St. Paul says ...
... manner . 2. The Independent may as well plead , they should not be subject to temporal things , not come before a constable , or a justice of peace , as they plead they should not be sub- ject in spiritual things ; because St. Paul says ...
Pagina 151
... manners a man should be governed by one whom he sees at cuffs with another , and thereupon thinks himself bound to give the next man he meets a box on the ear . 12. It is to no purpose to labour to recon- cile religions , when the ...
... manners a man should be governed by one whom he sees at cuffs with another , and thereupon thinks himself bound to give the next man he meets a box on the ear . 12. It is to no purpose to labour to recon- cile religions , when the ...
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Overige edities - Alles bekijken
Table-Talk of John Selden Edward Fitzgerald,John Selden,Ri 1609-1680 Milward Geen voorbeeld beschikbaar - 2016 |
Veelvoorkomende woorden en zinsdelen
allow Answ appears asked Beggar's Opera believe better bishops Boswell called character Christian church church of England church of Rome Cibber clergy Colley Cibber common consider conversation death divines drinking England English Garrick gentleman give Goldsmith happiness hath hear honour House of Commons JOHN SELDEN Johnson observed judge keep king lady land laugh learning live London Lord man's mankind marriage matter means mentioned merit mind nation nature never occasion once opinion Papists parliament person pleased pleasure poem poet pope pounds praise preach presbyters pretty woman prince punishment reason religion sermons shewed Sir Joshua Sir Joshua Reynolds Sir said Johnson speak suppose sure talk tell Theocritus thing Thirty-nine Articles thought tion told truth wine wish woman words write
Populaire passages
Pagina 180 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Pagina 59 - Sir, it is owing to their expressing themselves in a plain and familiar manner, which is the only way to do good to the common people, and which clergymen of genius and learning ought to do from a principle of duty, when it is suited to their congregations ; a practice for which they will be praised by men of sense.
Pagina 93 - Why, sir, if the fellow does not think as he speaks, he is lying : and I see not what honour he can propose to himself from having the character of a liar. But if he does really think that there is no distinction between virtue and vice, why, sir, when he leaves our houses let us count our spoons.
Pagina 66 - I hate by-roads in education. Education is as well known, and has long been as well known as ever it can be. Endeavouring to make children prematurely wise is useless labour. Suppose they have more knowledge at five or six years old than other children, what use can be made of it ? It will be lost before it is wanted, and the waste of so much time and labour of the teacher can never be repaid. Too much is expected from precocity, and too little performed. Miss (') was an instance of early cultivation,...
Pagina 106 - talk no more of that. You are, perhaps, the worst — eh, eh ! " — Goldsmith was eagerly attempting to interrupt him, when Garrick went on, laughing ironically, " Nay, you will always look like a gentleman ; but I am talking of being well or ill drest."
Pagina 26 - But is not the fear of death natural to man?" JOHNSON. " So much so, sir, that the whole of life is but keeping away the thoughts of it.
Pagina 22 - You never open your mouth but with intention to give pain ; and you have often given me pain, not from the power of what you said, but from seeing your intention.
Pagina 146 - It is rarely well executed. They only who live with a man can write his life with any genuine exactness and discrimination ; and few people who have lived with a man know what to remark about him.
Pagina 150 - Sir, you do not know it to be good or bad till the Judge determines it. I have said that you are to state facts fairly ; so that your thinking, or what you call knowing, a cause to be bad, must be from reasoning ; must be from your supposing your arguments to be weak and inconclusive.
Pagina 95 - I have often blamed myself, Sir, for not feeling for others, as sensibly as many say they do." JOHNSON. "Sir, don't be duped by them any more. You will find these very feeling people are not very ready to do you good. They pay you by feeling.