The Poetical Works of Alexander Pope: With His Last Corrections, Additions and Improvements, Volume 3T. & G. Palmer, 1804 - 754 pagina's |
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Pagina 14
... taste , and skill , And flows uncheck'd o'er all poetic ground . Fresh wreaths on ev'ry side await his head , Whether in Fancy's wilds * he youthful stray , In Humour's † frolic round new measures tread , Or boldly follow Pindar's ...
... taste , and skill , And flows uncheck'd o'er all poetic ground . Fresh wreaths on ev'ry side await his head , Whether in Fancy's wilds * he youthful stray , In Humour's † frolic round new measures tread , Or boldly follow Pindar's ...
Pagina 39
... taste the honey , and not wound the flow'r : 90 Pleasure , or wrong or rightly understood , Our greatest evil or our greatest good . III . Modes of self - love the passions we may call ; ' Tis real good or seeming moves them all : But ...
... taste the honey , and not wound the flow'r : 90 Pleasure , or wrong or rightly understood , Our greatest evil or our greatest good . III . Modes of self - love the passions we may call ; ' Tis real good or seeming moves them all : But ...
Pagina 67
... taste them as they worse obtain . Say , in pursuit of profit or delight , Who risk the most that take wrong means or right ? Of vice or virtue , whether bless'd or curst , Which meets contempt , or which compassion first ? Count all th ...
... taste them as they worse obtain . Say , in pursuit of profit or delight , Who risk the most that take wrong means or right ? Of vice or virtue , whether bless'd or curst , Which meets contempt , or which compassion first ? Count all th ...
Pagina 76
... taste , but thinks can know : Yet poor with fortune , and with learning blind , The bad must miss , the good untaught will find ; 330 Slave to no sect who takes no private road , But looks thro ' Nature up to Nature's God ; Pursues that ...
... taste , but thinks can know : Yet poor with fortune , and with learning blind , The bad must miss , the good untaught will find ; 330 Slave to no sect who takes no private road , But looks thro ' Nature up to Nature's God ; Pursues that ...
Pagina 108
... taste , Critiqu'd your wine , and analiz'd your meat , Yet on plain pudding deign'd at home to eat ; So Philomedé , lect'ring all mankind 80 On the soft passion , and the taste refin❜d , Th ' address , the delicacy - stoops at once ...
... taste , Critiqu'd your wine , and analiz'd your meat , Yet on plain pudding deign'd at home to eat ; So Philomedé , lect'ring all mankind 80 On the soft passion , and the taste refin❜d , Th ' address , the delicacy - stoops at once ...
Overige edities - Alles bekijken
The Poetical Works of Alexander Pope: With His Last Corrections ..., Volume 3 Alexander Pope Volledige weergave - 1796 |
Veelvoorkomende woorden en zinsdelen
Adrastus Argive Argos Balaam bear beauty Behold bids bless'd blessing blest bliss breast Cadmus Cæsar charms clouds Cocytus confest creature crown'd dæmon diff'rent divine dreadful Dunciad earth Epistles Essay Eteocles eternal ev'n ev'ry eyes fair fame fate father fear feast fix'd flow'ry fool form'd fury gen'rous give gods gold grace ground happiness hate heart Heav'n honour int'rest iron harvest Jove king knave Laius learn'd Lord Man's mankind mind monarch mortal Muse Nature Nature's never nymph o'er parterre Phoebus PHRYNE plain Pleas'd pleasure Polynices pow'r pride Procris proud race rage rays realms reason reign Riches rise ruling passion Sappho self-love shade shine sire skies soul taste taught temples Theban Thebes thee thine things thou thro throne Tisiphone toil tow'rs trembling Twas Tydeus tyrant Vertumnus vice virtue wand'ring weak whole wise wood wretched youth
Populaire passages
Pagina 33 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Pagina 36 - KNOW then thyself, presume not God to scan ; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act, or rest ; In doubt to deem himself a god, or beast ; In doubt his mind or body to prefer...
Pagina 36 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Pagina 72 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Pagina 64 - OH happiness ! our being's end and aim ! Good, pleasure, ease, content ? whate'er thy name : That something still which prompts th' eternal sigh, For which we bear to live, or dare to die, Which still so near us, yet beyond us lies, O'er-look'd, seen double, by the fool, and wise.
Pagina 46 - Pleased with a rattle, tickled with a straw: Some livelier plaything gives his youth delight, A little louder, but as empty quite...
Pagina 33 - That, chang'd thro' all, and yet in all the same ; Great in the earth, as in th' ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro
Pagina 102 - twould a Saint provoke, (Were the last words that poor Narcissa spoke) No, let a charming Chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — «<• And— Betty— give this Cheek a little Red.
Pagina 60 - For forms of government let fools contest: Whate'er is best administer'd is best...
Pagina 32 - See through this air, this ocean, and this earth, All matter quick, and bursting into birth! Above, how high progressive life may go ! Around, how wide ! how deep extend below ! Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing...