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Mental Hygiene: or an examination of the intellect and passions, designed to ...
Volledige weergave - 1844
Mental Hygiene; Or an Examination of the Intellect and Passions, Designed to ...
Geen voorbeeld beschikbaar - 2018
action afflicted aggravated agitated ague ambition anger animal antipathy apoplexy appear become Bicetre Black Death blood bodily brain catalepsy Cato the younger cause character child Cineas circumstances cited condition consequence constitution convulsions death disease disorders disposition dread emotions enjoyment epilepsy erotomania especially Esquirol excitement exercise existence extreme fancy fear France frequently fright functions gloomy grief habits happiness heart Hence horror human hypochondriacal imagination impulse individual indulgence infirmities influence insanity instances instinct intellectual irritable jealousy labors latter less lives Lord Byron Lycurgus malady melan melancholy ment mental mind and body monomania moral and physical moral feelings morbid nature nervous system observed occasion oftentimes operation organs painful passions particular pathies persons Petrarch pleasurable Plutarch powers propensity reason relation remarkable says Dr scarce sensibility sion Sir Walter Scott sometimes sorrow soul spirit Stilpo stomach sudden suffering suicide temper terror tion unhappy violent
Pagina 115 - My days are in the yellow leaf; The flowers and fruits of love are gone ; The worm, the canker, and the grief Are mine alone...
Pagina 42 - Nor think in Nature's state they blindly trod ; The state of Nature was the reign of God. Self-love and social at her birth began, Union the bond of all things, and of man ; Pride then was not, nor arts that pride to aid ; Man walk'd with beast, joint tenant of the shade ; The same his table, and the same his bed ; No murder cloth'd him, and no murder fed.
Pagina 367 - The Lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic. Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
Pagina 103 - The web of our life is of a mingled yarn, good and ill together: our virtues would be proud, if our faults whipped them not, and our crimes would despair, if they were not cherished by our virtues.
Pagina 365 - From my youth upwards My spirit walk'd not with the souls of men, Nor look'd upon the earth with human eyes ; The thirst of their ambition was not mine, The aim of their existence was not mine; My joys, my griefs, my passions, and my powers, Made me a stranger; though I'wore the form, I had no sympathy with breathing flesh, Nor midst the creatures of clay that girded me Was there but one who but of her anon.
Pagina 269 - TIRED Nature's sweet restorer, balmy Sleep ! He, like the world, his ready visit pays Where Fortune smiles ; the wretched he forsakes ; Swift on his downy pinion flies from woe, And lights on lids unsullied with a tear.
Pagina 369 - She never told her love, But let concealment, like a worm i' the bud, Feed on her damask cheek : she pined in thought, And with a green and yellow melancholy She sat like patience on a monument, Smiling at grief.
Pagina 139 - Merciful heaven! What, man! ne'er pull your hat upon your brows; Give sorrow words: the grief that does not speak Whispers the o'erfraught heart, and bids it break.
Pagina 343 - Look, where he comes ! Not poppy, nor mandragora, Nor all the drowsy syrups of the world, Shall ever medicine thee to that sweet sleep Which thou ow'dst yesterday.
Pagina 339 - Two urns by Jove's high throne have ever stood, The source of evil one, and one of good ; From thence the cup of mortal man he fills, Blessings to these, to those distributes ills ; To most, he mingles both : the wretch decreed To taste the bad, unmix'd, is curst indeed ; Pursued by wrongs, by meagre famine driven, He wanders, outcast both of Earth and Heaven.