The Fragile "we": Ethical Implications of Heidegger's Being and TimeNorthwestern University Press, 1994 - 138 pagina's Critics have charged that Heidegger's account of authenticity is morally nihilistic, that his fundamental ontology is either egocentric or chauvinistic; and many see Heidegger's turn to Nazism in 1933 as following logically from an indifference, and even hostility, to "otherness" in the premises of his early philosophy. In The Fragile "We": Ethical Implications of Heidegger's "Being and Time," Lawrence Vogel presents three interpretations of authentic existence--the existentialist, the historicist, and the cosmopolitan--each of which is a plausible version of the personal ideal depicted in Being and Time. He then draws parallels between these interpretations and three moments in the contemporary liberal-communitarian debate over the relationship of the "I" and the "We." His book contributes both to a diagnosis of what there is about Being and Time that invites moral nihilism and to a sense of how fundamental ontology might be recast so that "the other" is accorded an appropriate place in an account of human existence. |
Inhoudsopgave
The Inauthenticity of the Morally | 11 |
Authentic BeinguntoDeath and | 28 |
Authentic Historicality and the Authority | 49 |
Copyright | |
5 andere gedeelten niet getoond
Overige edities - Alles bekijken
The Fragile "we": Ethical Implications of Heidegger's Being and Time Lawrence Vogel Gedeeltelijke weergave - 1994 |
The Fragile "we": Ethical Implications of Heidegger's Being and Time Lawrence Vogel Fragmentweergave - 1994 |
Veelvoorkomende woorden en zinsdelen
anxiety appropriate authentic existence authentic individual authentic self-relation average everydayness basis Being-in-the-world Being-unto-death Being-with-Others Buber choice claims communitarian condition context COSMOPOLITAN INTERPRETATION criticism cultural Dasein death degger's demand destiny Elliston encounter ends-in-themselves essential evaluative everyday evil exis existential existentialist EXISTENTIALIST INTERPRETATION face Fackenheim factical finitude FRAGILE freedom-unto-death fundamental ethics fundamental ontology ground groundless Guignon guilt Hans Jonas Heidegger's account heritage Hermeneutics historical situation historicism historicist HISTORICIST INTERPRETATION horizon human existence Ibid ideal impersonal imply inauthentic insofar interpretation of authenticity Karl Löwith Karsten Harries leap leaping-ahead liberating solicitude Marjorie Grene Martin Buber Martin Heidegger means metaphysical moral conscience moral nihilism moral responsibility Nazism nihilism norms obligation one's freedom oneself other's ownmost particular person perspective philosophy possibilities present-at-hand primordial radical rational relation relationship Ronald Gregor Smith Sartre self-responsibility sense Sherover social tence things tion tradition trans transcend transhistorical truth University Press values