L'essai sur l'hommeChez G. Michaud, 1821 - 207 pagina's |
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Pagina 10
... As who began a thousand years ago . III . Heav'n from all creatures hides the book of Fate , All but the page prescrib'd , their present state : Quand le coursier saura pourquoi ma main prudente Presse ses 10 AN ESSAY ON MAN , EPISTLE I.
... As who began a thousand years ago . III . Heav'n from all creatures hides the book of Fate , All but the page prescrib'd , their present state : Quand le coursier saura pourquoi ma main prudente Presse ses 10 AN ESSAY ON MAN , EPISTLE I.
Pagina 143
... ! songe au matin , songe au soir de leur vie ; Alors que reste - t - il de toute leur splendeur ? Une page où se lit leur honte et leur grandeur . VII . Know then this truth ( enough for Man ESSAI SUR L'HOMME , ÉPITRE IV . 143.
... ! songe au matin , songe au soir de leur vie ; Alors que reste - t - il de toute leur splendeur ? Une page où se lit leur honte et leur grandeur . VII . Know then this truth ( enough for Man ESSAI SUR L'HOMME , ÉPITRE IV . 143.
Pagina 153
... suprême , Ne se peut séparer de l'amour de soi - même ; Que savoir se connaître est l'unique savoir , Et qu'enfin le bonheur est enfant du devoir . NOTES SUR LA PREMIÈRE ÉPITRE . 1 ) PAGE II ESSAI SUR L'HOMME , ÉPITRE IV . 153.
... suprême , Ne se peut séparer de l'amour de soi - même ; Que savoir se connaître est l'unique savoir , Et qu'enfin le bonheur est enfant du devoir . NOTES SUR LA PREMIÈRE ÉPITRE . 1 ) PAGE II ESSAI SUR L'HOMME , ÉPITRE IV . 153.
Pagina 155
Alexander Pope. NOTES SUR LA PREMIÈRE ÉPITRE . 1 ) PAGE II , VERS 22 . Le ciel sur ton état mesura ta science . Τουτ Tour ce que nous voyons du monde n'est qu'un trait imperceptible dans l'ample sein de la nature . Nulle idée n'approche ...
Alexander Pope. NOTES SUR LA PREMIÈRE ÉPITRE . 1 ) PAGE II , VERS 22 . Le ciel sur ton état mesura ta science . Τουτ Tour ce que nous voyons du monde n'est qu'un trait imperceptible dans l'ample sein de la nature . Nulle idée n'approche ...
Pagina 156
... PAGE 15 , VERS 3 . Au - delà de ces monts qui terminent sa vue > Il imagine un monde , une terre inconnue . Kailaça ou Keilácha ( le paradis ou le ciel de Siva ) est le nom que les théologiens hindous donnent au palais , au séjour ...
... PAGE 15 , VERS 3 . Au - delà de ces monts qui terminent sa vue > Il imagine un monde , une terre inconnue . Kailaça ou Keilácha ( le paradis ou le ciel de Siva ) est le nom que les théologiens hindous donnent au palais , au séjour ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
alike animaux Beast began best blessing blest bliss bonheur call carré commun cart Catilina ciel cieux cœur creature death Delille Dieu earth EPISTLE ÉPITRE equal Ev'n ev'ry faith feel find first fix'd fool form'd friend giv'n gives good grand-jésus great grows Happiness Heav'n heureux hommes Hope humains JACQUES DELILLE kind kings know l'amour l'autre l'Essai sur l'Homme l'instinct l'orgueil l'un l'univers laws life little lord Bolingbroke love made makes Man alone Man's mankind Mérou mind monde mortels nature Nature's Nature's law Nautile never o'er orgueil papier fin grand-raisin papier vélin passions pensée plaisir plaisirs pleasure poème poète Pope pow'rs pride PRIÈRE UNIVERSELLE raison Reason right rise sage same Self-love Sense seul soul state strong suprême taught teach things think thou thro Vanity vaste vélin sup vélin superfin vertu vice Virtue Vois want weak whole wise world
Populaire passages
Pagina 4 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild, where weeds and flowers promiscuous shoot ; Or garden, tempting with forbidden fruit.
Pagina 38 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer...
Pagina 136 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Pagina 40 - Created half to rise, and half to fall; Great lord of all' things, yet a prey to all; Sole judge of truth, in endless error hurl'd: The glory, jest, and riddle of the world...
Pagina 14 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To Be, contents his natural desire, He asks no Angel's wing, no Seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Pagina 12 - Hope humbly then ; with trembling pinions soar, Wait the great teacher, Death ; and God adore. What future bliss, he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast : Man never Is, but always to be blest ; The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Pagina 202 - What Conscience dictates to be done, Or warns me not to do; This teach me more than Hell to shun, That more than Heav'n pursue. What blessings thy free bounty gives Let me not cast away; For God is paid when man receives; T
Pagina 30 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Pagina 106 - For forms of government let fools contest ; Whate'er is best administer'd is best : For modes of faith let graceless zealots fight ; His can't be wrong whose life is in the right...
Pagina 206 - Through this day's life or death. This day be bread and peace my lot ; All else beneath the sun Thou know'st if best bestowed or not, And let thy will be done.