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must fight. I repeat it, sir, we must perseverance seldom exceeded. In fight! An appeal to arms and to the her visits to the poor, she now carGod of hosts is all that is left us. ried books and tracts, as well as It is in vain, sir, to extenuate the food and raiment; and when she matter. Gentlemen may cry, Peace! found persons unable to read, which peace! but there is no peace. was frequently the case, she made The war is actually begun. The it a point to read to them, and to next gale that sweeps from the explain what they could not undernorth will bring to our ears the stand. Her prompt assistance was, clash of resounding arms; our breth- in a great measure, instrumental to ren are already in the field, why a zealous agent becoming extenstand we here idle? What is it that sively engaged in the circulation of gentlemen wish? What would they the Holy Scriptures. She gave him have? Is life so dear and peace so two of the first Finnish Bibles that sweet, as to be purchased at the ever passed through his hands; and price of chains and slavery? Forbid when there was a great demand it, Almighty God. I know not what for the sacred volume in that lancourse others may take, but as for guage, she actually sold her watch, me," cried he, with both his arms in order to furnish one hundred extended aloft, his brows knit, every Bibles to the poor at reduced prices. feature marked with the resolute This was a noble effort in the cause purpose of his soul, and his voice of God: it augured well as to future swelled to its boldest note of excla- usefulness, and the expectations mation, "give me liberty or give me which were excited by it have been death!" He took his seat, and the more than realised. We hear of cry "To arms!" seemed to quiver ladies in England taking part of a upon every lip and beam from every district, and using every effort to eye. Henry lived to witness the put the inhabitants of it in possesglorious issue of that Revolution sion of the Word of God. We rejoice which his genius had set in motion; at it; we bless God for it. But this and, to use his own prophetic lan-zealous woman took a whole city for guage before the commencement of her sphere, perambulated it alone, the Revolution, "to see America and succeeded beyond all expectatake her station amongst the nations tions. of the earth."

In the course of a few months she sold more than one thousand five hundred Bibles, and 1564. Zeal for the Distribution Testaments, and Psalters; and in of God's Word.-Some years ago, this blessed work she continued relates a Christian writer, an ex-perseveringly to engage. In labours cellent Princess in Russia met with so abundant, a variety of interestMrs. and after conversing ing particulars presented themwith her a short time, the Princess selves. One of the most striking said, "Are you not an English- and important is as follows:-She woman?" She answered, "Yes." furnished a certain poor family with "Do you ever go to chapel?" "No." a Psalter: it was the first sacred "Then come along with me," said book they ever possessed, and it the Princess: "step into my car- was hoped that great good would riage: I am going, and I will take result from it. Accordingly, in the you thither." She consented, and it course of a week, she called to see may be truly said that now com- what had become of the newly-purmenced her happiness. Before this chased volume. As she entered the period she was an intelligent, in- room, she found a young person dustrious, and kind-hearted wo- reading it; and after a few obserman: now she became a religious vations on the excellency of the one. Her labours were transformed Scriptures, Mrs. took the Psalinto Christian labours, and were ter and read the 32nd Psalm, which followed up with an ardour and begins with, "Blessed is he whose

transgression is forgiven, whose sin is covered. . . . unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile." A thin partition separated this family from several others, some of whom, hearing an unusual conversation, came in. Another and another followed, until seventeen persons were sitting or standing around her, listening to the word of eternal life. This was a fine opportunity, and it was not permitted to pass unimproved. She explained to them the nature of Divine forgiveness, and the only way in which it can be obtained; showed them how desirable it was to possess such a blessing; and then pressed home the important question to their consciences, "Do you possess this blessedness? Do you see your need of it? Do you earnestly desire it ?" At these solemn appeals one woman began to weep, and walked away. Stop," said this warmhearted lady, "stop. Remember that our Lord Jesus Christ shed tears over the sins of others, and it is no disgrace to weep over your own sins. Come back, and hear more about it." The woman returned, the subject was continued, and soon all present were bathed in tears. The lady afterwards formed a school, and hundreds derived advantage from her visits.

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to learn to read I pointed to a word, and asked my brother to tell me its meaning. This I often did, till at last I could manage to read a whole verse, and then a chapter." The missionary then asked, "Do you esteem the Word of God?" He replied, in his expressive language, "It is my pillow."

1566. Zealous Preacher.Of the few clergymen who entered into the views of John Wesley, and heartily co-operated with him, Jean Guillaume de la Flechère, or, as he was more generally called, Fletcher of Madely, was the most remarkable for his intellectual powers. Although a minister of the Church of England, and vicar of Madely in Shropshire, yet from the day of his ordination he connected himself with the Methodists. His parishioners were principally engaged in the collieries and iron works, and their character such as, to the reproach of England, it generally is wherever mines or manufactories have brought together a crowded population. Fletcher set about zealously to reform them, and devoted not only his life, but his whole fortune in doing good. When some of his remote parishioners excused themselves for not attending the morning service, by pleading that they did not awake early enough to get 1565. Zealous Convert.-A New their families ready, for some Zealand missionary, while visiting months he set out every Sunday at the sick, went to the hut of a poor five o'clock with a bell in his hand, cripple. He found him with a and went round the most distant New Testament lying by his side, parts of his parish to call up the and asked if he could read. He people. Whenever hearers could replied that he could. He was be collected in the surrounding asked, "How did you learn to country, within ten or fifteen miles, read?" as he had never attended he went thither to preach to them school. He said, "I used to creep in the week days, though he seldom about, and after raking the rubbish got home before one or two in the thrown out of my neighbours' morning. At first the rabble of his houses, pick up all the bits of parishioners resented the manner printed paper I could find. Some-in which he ventured to reprove times I got half a leaf of a New Testament, and sometimes a bit of a leaf of the Prayer Book. These pieces, which I got from time to time, I used to sew together. Then

and exhort them; but he soon won upon them, rude and brutal as they were, till at length his church, which at first had been so scantily attended that he was discouraged

as well as mortified by the smallness of his congregation, began to overflow. The death of this good man is particularly interesting. His health had been long on the decline, when he said, "My little field of action is just at my door; so that if I happen to overdo myself, I have but to step from my pulpit to my bed, and from my bed to my grave." As he got worse he could not be induced to relinquish preaching; no persuasion could prevail on him to stay from church on the Sunday before his death, nor would he permit any part of the service to be performed for him; he had not however proceeded far in the service, when he grew pale and faltered in his speech, and could scarcely keep himself from fainting. The congregation were greatly affected and alarmed; and Mrs. Fletcher, pressing through the crowd, earnestly entreated him not to persevere in what was so evidently beyond his strength. He recovered however, when the windows were opened, exerted himself against the mortal illness which he felt, went through the service, and preached with remarkable earnestness and not less effect, for his parishioners plainly saw that the hand of death was upon him. After the sermon, he walked to the communion table, saying, "I am going to throw myself under the wings of the cherubim, before the mercy seat." "Here" (says his widow, who must be left to describe this last extraordinary effort of enthusiastic devotion) "the same distressing scene was renewed with additional solemnity. The people were deeply affected while they beheld him offering the last languid remains of a life that had been lavishly spent in their service. Groans and tears were on every side. In going through this last part of his duty he was exhausted again and again; but his spiritual vigour triumphed over his bodily weakness. After several times sinking on the sacramental table, he still resumed his sacred work,

and cheerfully distributed with his dying hand the love memorials of his dying Lord. In the course of this concluding office, which he performed by means of the most astonishing exertions, he gave out several verses of hymns, and delivered many affectionate exhortations to his people, calling upon them at intervals to celebrate the mercy of God in short songs of adoration and praise. And now having struggled through a service of near four hours' continuance, he was supported with blessings in his mouth from the altar to his chamber, where he lay for some time in a swoon, and from whence he never walked into the world." On the following Sunday he breathed his last without a struggle or a groan. Such," says Southey, in his "Life of Wesley,' was the death of Fletcher of Madely, a man whom Methodism may be well proud of as the most able of its defenders, and whom the Church of England may hold in remembrance as one of her most pious sons."

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1567. Zealous Scholar.-There was a little boy who some years back entered Harrow School, and was put into a class beyond his years, wherein all the other boys had the advantage of previous instruction. His master used to reprove his dulness, but all his efforts could not raise him from the lowest place in the form. But the boy, nothing daunted, procured the grammar and other elementary books which the others had previously studied; he devoted the hours of play and not a few of the hours of sleep to the mastery of these, till, in a few weeks, he began gradually to rise, and it was not long before he shot far ahead of his companions, and became not only the leader of his class but the pride of Harrow. The statue of that boy, who thus zealously began his career, is in St. Paul's Cathedral; for he lived to be the greatest Oriental scholar in modern Europe. His name was Sir William Jones.

INDEX.

(The figures indicate the numbers of the paragraphs, not the pages

ACCEPTED Time, 1325.

of the book.)

Arkwright's Rise, 508.

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Armada, the Spanish, 1447.

Army of Martyrs, 684.

Ask and Receive, 857.

Admonition and Reproof, 1-11, 1063, Assembling together, 247.

1075.

Admonition, Undesigned, 9.

Advice, Good, 127.

Association, 1404.

Atheist Confounded, 1543.
Atheist Rebuked, 1489.

Affection, Filial, 814.

Affection, Holy, 342.

Affection of a Son, 311.

Affection, Parental, 769.

Affection, Test of, 675.

Athens Rebuilt by Zeal, 1548.
Atonement, Emblem of, 1153.
Auction for the Soul, 1234.
Author, Wise Advice to an,

11.

Avarice Defeated, 615.

Affliction, 12-18.

Affliction, Fortunate, 13.

Affliction, God's Word in, 14.
Age, Comfort of Old, 413.
Age, Old, 353.

Aged, Respect for the, 733.
Aid, Best, 885.

Aid, Delicate, 343.

Alexander and Hephæstion, 341.
Alexander and his Conquests, 349.
Alexander and his Physician, 1373.
Alexander and the Pirate, 1264.
Almighty, Terrors of the, 541.

Avarice Punished, 1082.
Awakening, Blissful, 1149.

Aylmer and his Congregation, 884.

BABE, Mouth of a, 1512.
Backsliding, 25-28, 1326.
Barbarity Avenged, 962.
Bascom and his Host, 963.
Baseness Punished, 389, 1069.
Beauty and Deformity, 109.

Beggars, Lady Huntingdon and her, 39.
Beginnings, Results from Small, 973,
1216, 1409.

Alphabet, Twenty-four Letters of the, Believing, 1165.

844.

Altar, Family, 755, 1071.

Ambition Never Satisfied, 1081.

Ambition, Noble, 357.

Anatomist Convinced, 368.

Angels, Ministry of, 683.

Anger, 19-24.

Anger, Death in, 20.

Anger, Sun going down on, 23.

Animals, Mercy to, 603.

Another's Welfare, 1176.

Answer, Soft, 117, 693, 824.

Apostasy, Episcopal, 27.
Apostle of the Indies, 705.

Apostle whom Jesus loved, 1488.

Appeal, Eloquent, 893.
Appeal, Solemn, 796.

Appeal, Successful, 580, 892.

Appearances, Judge not by, 438, 552.

Appointment, Keeping an, 1337.
Argument, Temper in, 319.
Arise and Believe, 240.

Bells, Dr. Guthrie's, 1235.

Benefactor, True, 382, 854.

Benefits, Remembered, 390.

Benevolence and Well-doing, 29-45,
591, 854.

Benevolent Zeal, 1549.

Bereavement, Luther's, 1227.

Bereavement of Parents, 1514.

Berkeley and his Neighbours, 659.

Best, Do your, 1551.

Bethels, Foreign, 1248.

Bible and Priest, 58.
Bible and Sceptic, 535.

Bible Cart, 46.
Bible, Gift of, 55.

Bible Knowledge, 491.

Bible Leaves, 69.

Bible, Literary Excellence of, 54.

Bible Preservation, 73.

Bible Rejection, 504.

Bible, Sabbath Scholar's, 773.

Bible, Scholar's Testimony about, 62.

Bible Shield, 1148.

Bible Student, 489.

Bible Student, Royal, 60.
Bible, Study of the, 52, 254.

Bible, Sunday Scholar's Veneration
for the, 1545.

Bible Suppression, 72.
Bible, The, 46–73.

Bible the Word of God, 47, 56.
Bible, Zeal to Possess, 251.
Bibles, Costly, 51.
Bigotry, 782.

Bird in the Bosom, 814.

Birth, New, 240.

Bishop, Faithful, 294.

Blasphemer Disgraced, 1.
Blessing Disguised, 12.

Blessing of a Dying Father, 749.

Blessings and Suffering, 1048.
Blind Girl's Gift, 696.
Blind Man's Ingenuity, 511.
Bliss, Foretaste of, 422.
Bliss, Way to, 10.

Blood of Jesus, 1220, 1405.
Blossom in the Desert, 1270.
Boaster's End, 558.

Boasting, Vain, 363, 1345.

Boating Party, 1117.

Captive Christian, 965.
Captivity, Profitable, 519.
Casuistical Preachers, 1393.
Caution, Right, 709.
Caviller Silenced, 1012.
Chaplain, Conscientious, 890.
Character, 1443.

Character, Inconsistency of, 147.
Charity, 74-83, 524.

Charity in the East, 1290.
Charity, Minister's, 82.
Charity Suffereth, 74.

Charity, the Roman, 778.
Charles I.'s Conversation, 949.
Cheerfulness and Health, 710.
Child, Gardener's, 1497.
Child, Godly, 756, 1497.

Child of God, 279.

Child Management, 1507.
Child, Obedient, 1513.

Child, Prayerful, 1544.

Children, Christian Practice with,
1493.

Children, Exemplary, 754.

Children, Parents Bereaved of, 1514.

Children, Respect for, 1517.

Children, Scolding, 1518.

Children, Tenderness for, 1522.

Boldness in Declaring the Truth, 1392. Chiselling, Only the, 1229.

Boldness, Unsparing, 308.

Choice, Best, 1010.

Book for the Young, 1490.

Book, Little, 1360.

Book with Two Leaves, 1442.

Bottles Old and New, 1406.

Bountiful Giver, 858.

Bountifulness of a Princess, 589.

Boy Artist, 1491.

Choice, Wise, 1467.

Christ among Sinners, 698.

Christ and the World, 233.

Christ before Liberty, 1550.

Christ, Bound for, 1011.

Christ, Call of, 86.

Christ, Conquering through, 1244.

Boys, Quarrelsome, Reconciled, 1515. Christ, Consolation in, 242.

Boy, Stubborn, 1521.

Branches, Barren, 241.

Brand Plucked out of the Fire, 85, 1352.
Brands and Green Sticks, 1319.

Bravery and Honesty, 429.

Christ, Following, fully, 624.
Christ, Happiness in, 89.

Christ in Sermons, 914, 922.

Christ, Knowledge of, 90.

Bravery in a Child, 725.

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Bread Cast upon the Waters, 49, 1353. Christ Preached, 908, 1171, 1180.

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