A final call to the Jews: or An explanation of the original promise; a full answer to all objections against Christianity |
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Pagina vii
... concluding , that he is the Perfon who was appointed to be our Deliverer . This then is one Advantage that will be gained by proving that the Prophets were no other than fo many Expofitors to Mofes . And tho ' it is an ad- . A 4 vant ...
... concluding , that he is the Perfon who was appointed to be our Deliverer . This then is one Advantage that will be gained by proving that the Prophets were no other than fo many Expofitors to Mofes . And tho ' it is an ad- . A 4 vant ...
Pagina xii
... conclude , that Mofes's promifed Seed , and the Prophets promifed Messiak , is one and the fame Perfon ; fo if we extend our confiderations but a very little farther , and examine the Teftimony of the Apostles , we shall find fuch ...
... conclude , that Mofes's promifed Seed , and the Prophets promifed Messiak , is one and the fame Perfon ; fo if we extend our confiderations but a very little farther , and examine the Teftimony of the Apostles , we shall find fuch ...
Pagina xv
... conclude , that this is the caufe of all their mifery and woe . Reprobate filver ball men call them ( i . e . a refuse Nation ) because the Lord bath rejected them . Nor can the Jews them- felves impute it to any other caufe whatever ...
... conclude , that this is the caufe of all their mifery and woe . Reprobate filver ball men call them ( i . e . a refuse Nation ) because the Lord bath rejected them . Nor can the Jews them- felves impute it to any other caufe whatever ...
Pagina 9
... concluded that as God bestowed upon us the nobler part , the Soul , with all its faculties , and this moft excellent of all , Reason , the fure teftimony and evidence of man's fupremacy over the brutal world , fo he likewife was the ...
... concluded that as God bestowed upon us the nobler part , the Soul , with all its faculties , and this moft excellent of all , Reason , the fure teftimony and evidence of man's fupremacy over the brutal world , fo he likewife was the ...
Pagina 17
... defeat the defigns of the ferpent ; and therefore moft juft and reafonable . is it to conclude , that this and no other deliverer was was promised . But to return : without confidering any and the miferable State , & c . 17.
... defeat the defigns of the ferpent ; and therefore moft juft and reafonable . is it to conclude , that this and no other deliverer was was promised . But to return : without confidering any and the miferable State , & c . 17.
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Veelvoorkomende woorden en zinsdelen
abfurd accompliſhment affurance againſt Apoſtles appointed Argument becauſe bleffed Jefus bruife the Head BRUISE bruiſed cafe Chrift's office Chrift's Perfon Chrift's Sufferings Chriftian confequently confider convince Death and Refurrection defign delivered denied Diſciples diſcovery Divine Attributes eafily Eminent Perfon equality of proof eſtabliſh Expofitors faid fame fatisfy fenfe fent fhall fhould fignify fince firft firſt fome foon fore foretold by Mofes ftill fuch fufficient fuppofe fupport furely himſelf Human Nature Ifaiah inflicted itſelf Jews juft leaft lefs Levitical Inftitution likewife Lord mankind manner of room Mercy mife miracles Mofes's Promiſed Seed moft moſt muft muſt nature of Chrift's neceffarily neceffary neceffity never obferved original Promife paffage phets plainly appear prefent preferve Promiſed Deliverer Promiſed Meffiah Prophets puniſhment due purpoſe raiſed reaſonably reprefented revealed room to doubt Senfe Serpent Teftimony Temporal Deliverer thefe theſe thing thofe thoſe Tranfgreffions true twofold nature underſtand underſtood unleſs uſe Victory Witneffes Woman writings wrought
Populaire passages
Pagina 244 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Pagina 33 - Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart.
Pagina 322 - And this voice which came from heaven we heard, when we were with Him in the holy mount.
Pagina 322 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
Pagina 21 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Pagina 323 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people; and how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Pagina 326 - If I do not the works of my Father, believe me not. ^But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Pagina 42 - The Spirit of the Lord God is upon me ; because the Lord hath anointed me to preach good tidings unto the meek ; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound ; to proclaim the acceptable year of the Lord, and the day of vengeance of our God...
Pagina 284 - In that day shall this song be sung in the land of Judah ; We have a strong city ; salvation will God appoint for walls and bulwarks. Open ye the gates, that the righteous nation which keepeth the truth may enter in.
Pagina 38 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.