purposes, professes sentiments towards another which he does not feel, or intentions which he does not entertain.

(3.) The third element of veracity is Truth of Purpose, or fidelity in the fulfilment of promises. This is opposed to actual departure from what was distinctly promised; likewise to all those evasions by which one may convey an impression, or excite the hope, of an intention which he does not mean to fulfil, or avoid the performance of a real or implied engagement on any other ground than inability to perform it. By this straight-forward integrity of purpose, an individual gives a clear impression of what he honestly intends to perform; and performs it, though circumstances may have occurred to make the fulfilment disagreeable or even injurious to himself:-" he sweareth to his own hurt," says a sacred writer," and changeth not."

IV. FRIENDSHIP, LOVE, AND GRATITUDE.

These affections are so nearly allied, that, in this slight analysis, they may be taken together. They consist in a personal and peculiar attachment to an individual, founded either upon some qualities in himself, or some benefits he has conferred on us, or on some one in whom we are interested. The feelings and conduct to which they give rise correspond with those referred to under the preceding affections, with this difference, that, in many instances, they lead to a much greater sacrifice of

personal interest and comfort, than usually proceeds either from justice or simple benevolence. The exertions arising out of them are directed, according to the division formerly given,-to promoting the interest or comfort of the object of our regard,—preserving, defending, or advancing his reputation,treating his feelings with peculiar tenderness,—and his failings with peculiar indulgence, receiving his opinions with peculiar favour, and anxiously endeavouring to improve his intellectual and moral condition. This last consideration is justly reckoned the highest office of friendship: it is to be regretted that its operation is sometimes impeded by another feeling, which leads us to be blind to the failings and deficiencies of those whom we love. In exercising simple love and friendship, we rejoice in the advantage and happiness of the object,-though they should be accomplished by others, but, in exercising gratitude, we are not satisfied unless they be effected in some measure by ourselves.

V. PATRIOTISM.

Patriotism is, perhaps, not properly to be considered as a distinct principle of our nature; but rather as the result of a combination of the other' affections. It leads us, by every means in our power, to promote the peace and the prosperity of our country, and to discourage, to the utmost of our ability, whatever tends to the contrary. Every member of the community has something in his power in this respect. He may set an example, in

his own person, of dutiful and loyal respect to the first authority, of strict obedience to the laws and respectful submission to the institutions of his country. He may oppose the attempts of factious individuals to sow among the ignorant the seeds of discontent, tumult, or discord. He may oppose and repress attempts to injure the revenue of the state; may aid in the preservation of public tranquillity, and in the execution of public justice. Finally, he may zealously exert himself in increasing the knowledge and improving the moral habits of the people, -two of the most important means by which the conscientious man, in any rank of life, may aid in conferring a high and permanent benefit on his country.

VI. THE DOMESTIC AFFECTIONS.

In this extensive and interesting class are included, conjugal affection, the parental feelings-filial reverence, and the ties of brothers and sisters.These call forth, in a still higher degree, the feelings and exertions already referred to, and a still greater sacrifice of personal ease, advantage, and comfort, in the anxious and diligent discharge of the duties resulting from them. In the conjugal relation, they lead us to the tenderness, the confidence, the mutual forbearance, the united exertions of those who have one hope, one interest, and one course of duty. The parental relation implies the highest possible degree of that feeling which studies the advantage of the object of our care,-the promotion of his

happiness, the improvement of his mind, the culture of his affections, the formation of his habits; in short, the anxious watching over the development of his character, both as an intellectual and a moral being. The filial relation requires, in an equal degree, respect, affection, submission, and confidence, a deference to parental opinion and control; and an impression that those parts of parental management which may often be disagreeable are guided by a sincere desire to promote the highest interests of the object of this affectionate regard.

Among the feelings of our nature "which have less of earth in them than heaven," are those which bind together the domestic circle in the various sympathies, affections, and duties which belong to this class of tender relations. It is beautiful also to observe how these affections arise out of each other, and how the right exercise of them tends to their mutual cultivation. The father ought to consider the son as, of all earthly concerns, the highest object of his anxious care; and should watch over the development of his intellectual character, and the culture of his moral feelings. In the zealous prosecution of this great purpose, he should study to convey a clear impression that he is influenced purely by a feeling of solemn responsibility, and an anxious desire to promote the highest interests. When parental watchfulness is thus mingled with confidence and kindness, the son will naturally learn to estimate alike the conduct itself and the principles from which it sprang, and will look to the faithful parent as his

safest guide and counsellor, and most valued earthly friend. If we extend the same principles to the relation between the mother and the daughter, they apply with equal, or even greater force. In the arrangements of society, these are thrown more constantly into each other's company; and that watchful superintendence may be still more habitually exercised, which, along with the great concern of cultivating the intellectual and moral being, neglects not those graces and delicacies which belong peculiarly to the female character. It is not by direct

instruction alone that, in such a domestic circle, the highest principles and best feelings of our nature are cultivated in the minds of the young. It is by the actual exhibition of the principles themselves, and a uniform recognition of their supreme importance; it is by a parental conduct, steadily manifesting the conviction, that, with every proper attention to their acquirements, accomplishments, and the comforts of life, the chief concern of moral beings relates to the life which is to come. A domestic society bound together by these principles can retire, as it were, from the haunts of men, and retreat within a sanctuary where the storms of the world cannot enter. When thus met together in the interchange of mutual affection and mutual confidence, they present the anticipation of that period when, after the tumults of life are over, they shall meet again, "no wanderer lost, a family in heaven."