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TO THE

RIGHT WORSHIPFUL

Colonell

FRANCIS WEST
Efquire, Lieutenant of
the Tower of London.

O ftudy a requital of the
many favours which I have
received from you, were to
fpend my time and thoughts
about that which I cannot
attain to thankfully to ac-
knowledge them is all I am

able, and that I am as much willing as bound,
to do; and that this will be candidly accepted
by you, I have more then ordinary ground to
beleeve; having experimented your noble
minde, to be like that of Artaxerxes, King of Plut. Mot
Perfia, who thought it as well becoming a Roy-
all minde, to accept of fmall things from others,
as to give great things to them; and this indeed
is to be like-minded to God himself, who gives
the greatest gifts to men, and accepts the mal-
left returns from them; for if they have not a
Lamb, two Turtles fhall ferve the turn. This,
noble Sir, hath incouraged me to dedicate thefe

ny

my firft fruits, as a thank-offering unto your felf,and under your name to prefent them to the world. Yet would I not use your name for Patronage, having learned from the much-noble In augmentis Scient. and much learned* Verulam, not to account aBook worthy of a Patron, which hath not truth to patronize it; which if it have, it needs no other Patron; which if this had not, I fhould be as unwilling to fet your name as my own before it. As for the matter, though it feem contradictorious, yet it doth but feem fc; for utraque pars eft vera: and though it be made up of Paradoxes, yet they being grounded, not on Stoicifme, but Chriftianity, I hope they will answer the name of Orthodox. Yet what can a man call Orthodox in this Heterodox åge; wherein scarce any one thing is spoken or writ ten, but every man Comments or Gloffes upon it, interpreting, not as the Text fpeaketh, the truth requireth, or the Author meaneth, but as his Opinionative phanfie pleaseth to criticize; and this indeed might have been an argument fufficient for me, to have kept these enfuing Paradoxes within my breast, and not have written them; or within my Study, and not have Printed them: but having had some approbation and importunity to make them publike, I thought it better to lay my felf open to any cenfure, then to conceal any thing which may conduce to common good. Seeing therefore they are to go abroad, however they speed, it will be no small honour to me, that you bid them welcome; & entertain them, as that which doth and ever will, witneffe me to be,

Sir, Your Worships devo ed to ferve you in the fervice of Chrift,

RALPH VENNING.

To the READERS.

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Hefe Paradoxes, which for the most part of them have Lain by me thefe many moneths, are at Laft prefented to publike view; not to make me, but Chrift, and the mystery of

godlineffe more perfpicuoufly known in the world. That to me both in the firft writing of them, and fince in the often reading of them, they have been not a little profitable, I cannot but declare: and what ever my gaine hath been, I wish you as much, and as much more, térque quatérque. If the fpirit of God joyne with you in reading of them, I believe you will finde that made clear, in two or three lines, which many. pages, if I fay not Volumes, have left under a vaile; if it prove jo, give glory to God in Chrift for your felf and me,and pray for me, that God will give more of himself into me; that I may give out more unto you: and may be in all things inftrumental to his glory and your good: which is be highest ambition of him, who willingly fubfcribes himself

Yours in all

Chriftian fervice,

Ralph Venning,

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ratios & verbum eft

ratio fidei.

*

3. He believes three perfons in one God, ens.
two natures in one perfon,and one will in three
perfons.

4. He believes that God is nothing leffe then
the three perfons, and that the three perfons are
nothing more then Gods that they are of one Johns. 7.
God, in one God, and all but one God.

5. He believes that the Father is not the
Sonne, nor the Sonne the Father; yet (b) that b John 14. 10.

A 4

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