 | John Locke - 1722 - 640 pagina’s
...be catt'd Internal Senfe. But as I call the other Senfation, fo I call this REFLEC1'ION, the /(&<« it affords being fuch only as the Mind gets by reflecting on its own Operations within it felf. By REFL ECT1ON then, in the following part of this Difcourfe, •! would be underftood to... | |
 | John Locke - 1768 - 418 pagina’s
...very like it, and might properly enough be called Internal Senfe. But as I call the other Senfation, fo I call this REFLECTION ; the Ideas it affords being...following Part of this Difcourfe, I would be underftood to mean,(that Notice which the Mind takes of its own Operations, and the Manner of them, by reafon whereof... | |
 | John Locke - 1796 - 560 pagina’s
...properlyenough 'be called internal fenfe. But as I call the other fenfafion, fo I call this RE FLECTION, the ideas it affords being 'fuch only as the mind...in the following part of this difcourfe, I would be undcrItood to mean that notice which the mind takes of its own operations, and the manner of them ;... | |
 | John Locke - 1796 - 556 pagina’s
...very like it, and might properly enough be called internal fenfe. But as I call the other fenfation, fo I call this REFLECTION, the ideas it affords being...own operations within itfelf. By reflection then, is the following part of this difcourfe, I would be under-» ftood to mean that notice which the mind... | |
 | John Locke - 1801 - 950 pagina’s
...very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being...in the following part of this difcourfe, I would be understood to mean, that notice which the mind takes of its own operations, and the manner of them... | |
 | John Locke - 1805 - 562 pagina’s
...sense. But as I call the other sensation, so I call this REFLECTION', the ideas it affords being such only as the mind gets by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean... | |
 | John Locke - 1805 - 554 pagina’s
...sense. But as I call the other sensation, so I call this REFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean... | |
 | John Locke - 1806 - 390 pagina’s
...very like it, and might properly enough be called internal fenfe. But as I call the other Senfatian, fo I call this REFLECTION, the ideas it affords being fuch only as the mind gits by reflecting on its own operations within itfelf. By REFLECTION, then, in the following part... | |
 | Dugald Stewart - 1811 - 590 pagina’s
...sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the ideas it affords being such only as the mind gets by '' reflecting on its own operations within itself. These " two, I say, viz. external material things, as the objects " of sensation, and the operations... | |
 | John Locke - 1815 - 454 pagina’s
...sense. But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean... | |
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This source of ideas every man has wholly in himself; and though it be not sense as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. 
