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A. D. 32.
A. D. 32. sow, Luke xix. 22. And the tongue | I am tempted of God: for God canis å fire, a world of iniquity : so is not be tempted with evil, neither the tongue among our members, that tempteth he any man : it defileth the whole body, and set man is tempted, when he is drawn seth on fire the course of nature; and away of his own lust, and enticed. it is set on fire of hell. For every Then when lust hath conceived, it kind of beasts, and of birds, and of bringeth forth sin : and sin, when it serpents, and of things in the sea, is is finished, bringeth forth death, Jam. tamed, and hath been tamed of man i. 13—15. kind : But the tongue can no man
VER. 20. tame; it is an unruly evil, full of Ταυτά έστι τα κοινούντα τον άνθρωπον deadly poison. Therewith bless we το δε ανίστοις χερσί φαγείν, ου κοινού τον God, even the Father ; and therewith čx@qwnov. curse we men, which are made after These are the things a which defile a the similitude of God. Out of the man: bbut to eat with unwashen hands same mouth proceedeth blessing and defileth not a man. cursing. My brethren, these things a Know ye not that ye are the ought not so to be, Jam. iii. 6--10. temple of God, and that the Spirit of And there was given unto him a God dwelleth in you? If any man mouth speaking great things and defile the temple of God, him shall blasphemies; and power was given God destroy ; for the temple of God unto him to continue forty, and two is holy, which temple ye are, 1 Cor. months. And he opened his mouth iii. 16, 17. Know ye not that the in blasphemy against God, to blas- unrighteous shall not inherit the kingpheme his name, and his tabernacle, dom of God? Be not deceived : neiand them that dwell in heaven, Rev. ther fornicators, nor idolaters, nor xiii. 5, 6.
adulterers, nor effeminate, nor abuVER. 19.
sers of themselves with mankind. Ex yềg cñs xazdiac igésxorta diadoric- Nor thieves, nor covetous, nor drunkμοι πονηροί, φόνοι, μοιχείαι, πορνείαι, κλο
ards, nor revilers, nor extortioners, σαι, ψευδομαρτυρίαι, βλασφημίαι:
shall inherit the kingdom of God.
And such were some of you : but ye For a out of the heart proceed bevil are washed, but ye are sanctified, thoughts, murders, adulteries, fornica- but ye are justified in the name of tions, thefts, false witness, blasphemies: the Lord Jesus, and by the Spirit of
a See on clause 1.ver. 11. chap. vii. our God, vi. 9-11. Flee fornication.
b And Jesus knowing their thoughts Every sin that a man doeth is withsaid, Wherefore think ye evil in your out the body; but he that commithearts? Matt. ix. 4. I hate vain teth fornication sinneth against his thoughts : but thy law do I love, Psal. own body.. What? know ye not that cxix. 113. Let the wicked forsake your body is the temple of the Holy his way, and the unrighteous man his Ghost which is in you, which ye have thoughts : arfd let him return unto of God, and ye are not your own ? the LORD, and he will have mercy For ye are bought with a price : thereupon him; and to our God, for he fore glorify God in your body, and in will abundantly pardon, Isa. lv. ?. your spirit, which are God's, 18Their feet run to evil, and they make 20. But fornication, and all uncleanhaste to shed innocent blood : their ness, or covetousness, let it not be thoughts are thoughts of iniquity; once named among you, as becometh wasting and destruction are in their saints ; neither filthiness, nor foolish paths, lix. 7. O Jerusalem, wash talking, nor jesting, which are not thine heart from wickedness, that convenient: but rather giving of thou mayest be saved. How long thanks. For this ye know, that no shall thy vain thoughts lodge within whoremonger, or unclean person, thee? Jer. iv. 14. Repent therefore nor covetous man, who is an idolater, of this thy wickedness, and pray God, hath any inheritance in the kingdom if perhaps the thought of thine heart of hrist and of Go
Let no man may be forgiven thee, Acts viii. 22. deceive you with vain words : for Lei no man say when he is tempted,' because of these things cometh the
MATT. xv. 20—24.
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wrath of God upon the children of | εκείνων εξελθούσα, εκραύγασεν αυτώ, λέdisobedience, Eph. v. 3—6. But the yousa' 'Eréncóv jus, Kógie, vil Aabid, in . fearful, and unbelieving, and the abo-Bugárme pou xaxãs daspovifitat. minable, and murderers, and whore
And, behold, a a woman of Canaun mongers, and sorcerers, and idolaters,
came out of the sume coasts, and cried, and all liars, shall have their part in unto him, saying, b Have mercy on me, the lake which burneth with fire and O Lord, thou e Son of Duvid ;. d my brimstone : which is the second death, daughter is grievously vered with a devil. Rev. xxi. 8. And there shall in no wise enter into it any thing that de: for repentance. And think not to
a Bring forth therefore fruits meet fileth, neither whatsoever worketh abomination, or maketh a lie: but Abraham to our father: for I say
say within yourselves, We have they which are written in the Lamb's
unto you, That God is able of these book of life, 27. b Why do thy disciples transgress ham, Matt. üi8, 9.
stones to raise up children unto Abra
The woman the tradition of the elders ? for they wash not their hands when they nation ; and she besought him that
was a Greek, a Syrophenician by eat bread, ver. 2.
Woe unto you, he would cast forth the devil out of Scribes and Pharisees, hypocrites! her daughter, Mark vii. 26. for ye make clean the outside of the
b See on clause 3. ver.27. chap. ix, cup, and of the platter, but within
c See on clause 2. ver. 1. chap. i. they are full of extortion and excess.
See on clause 4. ver. 24. chap. iv. Thou blind Pharisee, cleanse first that which is within the cup and
VER. 23. platter, that the outside of them may
ο δε ουκ απεκρίθη αυτή λόγον. Και be clean also, xxiii. 25, 26.
For the προσελθόντες οι μαθηταί αυτού, ηρώτων Pharisees, and all the Jews, except autó, abyoztes: ’AFÓAugu aitwy, öri spáthey wash their hands oft, eat not, 36 ms 6ey speão.
But a he answered her not a word. holding the tradition of the elders. And when they come from the mar
And his disciples came and besought him, ket, except they wash, they eat not. saying, Send her away; for she crieth And many other
things there be, which after us. they have received to hold, as the a And Joseph saw his brethren, washing of cups, and pots, brasen ves and he knew them, but made himsels, and of tables, Mark, vii. 3, 4. self strange unto them, and spake And when the Pharisee saw it, he roughly unto them; and he said unto marvelled that he had not first washed them, Whence come ye? And they before dinner. And the Lord said said, From the land of Canaan to buy unto him, Now do ye Pharisees food, Gen. xli. 7. And thou shalt make clean the outside of the cup remember all the way which the and the platter ; but your inward Lord thy God led thee these forty part is full of ravening and wicked years in the wildemess, to humble
Ye fools, did not be that made thee, and to prove thee, to know what that which is without make that which was in thine heart, whether thou is within also? Luke xi. 38–40. wouldest keep his commandments, or VER, 21.
no, Deut. viii. 2. Unto thee will I
cry, Kal lEta bir ixxñdev : 'Incoûç, ånexuencey to me : lest, if thou be silent to me,
O LORD, my rock; be not silent εις τα μέρη Τύρου και Σιδώνος. .
I become like them that go down into Then Jesus went thence, and depart. the pit, Psal. xxviii. 1. Also when I ed into the coasts of b Tyre and Sidon. cry and shout, he shutteth out my
. And from thence he arose, and prayer, Lam. iii. 8. went into the borders of Tyre and
VER. 24. Sidon, and entered into an house, ο δε αποκριθείς, είπεν: Ουκ ασιστάλης and would have no man know it : ει μή εις τα πρόβατα τα απολωλότα οίκου but he could not be hid, Mark vii. 24. 'lopana. See on clause 2. ver. 22. chap. xi. But he answered and said, a I am nnt VER. 22.
sent but unto the lost sheep of the house Και ιδού, γυνή Χαναναία, από των ορίων | of Israel.
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MATT. xv. 24–27.
A. D. 32.
a These twelve Jesus sent forth, to this end, that men ought always to and commanded them, saying, Go pray, and not to faint, xviii. 1. not into the way of the Gentiles, See on clause 3. ver. 2. chap. ii. and into any city of the Samari
VER. 26. tans enter ye not : But go rather ο δε αποκριθείς, είπεν ουκ έστι καλόν to the lost sheep of the house of | λαβείν τον άρτον των τέκνων, και βαλείν Israel, Matt. x. 5—6. Ye are the toīs nuvazios. children of the prophets, and of the But he answered and said, a It is not covenant wbich God made with our meet to take the children's bread, and to fathers, saying unto Abraham, And cast it to dogs. in thy seed shall all the kindreds of a But Jesus said unto her, Let the the earth be blessed. Unto you children first be filled : for it is not first God, having raised up his Son meet to take the children's bread, and Jesus, sent him to bless you, in to cast it unto the dogs. And she turning away every one of you from answered and said unto him, Yes, your iniquities, Acts iii. 25, 26. Lord; yet the dogs under the table Then Paul and Barnabas waxed bold, eat of the children's crumbs, Mark and said, It was necessary that the vii. 27, 28. Who are Israelites; to word of God should first have been whom pertaineth the adoption, and spoken to you : but seeing ye put the glory, and the covenants, and the it from you, and judge yourselves giving of the law, and the service of unworthy of everlasting life, lo, we God, and the promises, Rom. ix. 4. turn to the Gentiles, xiii. 46. Now We who are Jews by nature, and not I say that Jesus Christ was a minis- sinners of the Gentiles, Gal. ii. 15. ter of the circumcision for the truth That at that time ye were without of God, to confirm the promises made Christ, being aliens from the commonunto the fathers, Rom. xv. 8.
wealth of Israel, and strangers from b See on clause 2. ver. 36. chap. ix. the covenants of promise, having no VER. 25.
hope, and without God in the world, “Η δε έλθούσα προσεκύνει αυτό, λέγουσα.
Eph. ii. 12.
VER. 27. Κύριε, βοήθει μοι.
“Η δε είπε: Ναι, Κύριε και γάς τα κυνάThen a came she and worshipped him, ρια έσθίει από τών ψιχίων των πιστόντων saying, Lord, help me.
από της τραπέζης των κυρίων αυτών. . And the multitude rebuked them, And she said, a Truth, Lord: yet because they should hold their peace : the dogs eat of the crumbs which fall but they cried the more, saying, Have from their master's table. mercy on us, O Lord, thou Son of a The centurion answered and said, David, Matt. xx. 31. And he said, Lord, I am not worthy that thou Let me go, for the day breaketh. shouldest come under my roof: but And he said, I will not let thee go, speak the word only, and my servant except thou bless me, Gen. xxxii. 26. shall be healed, Matt. viü. 8. I am Yea, he had power over the angel, not worthy of the least of all the and prevailed : he wept, and made mercies, and of all the truth, which supplication unto him : he found him thou hast shewed unto thy servant : in Beth-el, and there he spake with for with my staff I passed over this us, Hos. xii. 4. I say unto you, Jordan; and now I am become two Though he will not rise and give him, bands, Gen. xxxii. 10. Behold, I am because he is his friend, yet because vile; what shall I answer thee? I of his importunity he will rise and will lay mine hand upon my mouth, give him as many as he needeth. Once have I spoken; but I will not And I say unto you, Ask, and it shall answer : yea, twice; but I will probe given you; seek, and ye shall find; ceed no farther, Job xl. 4, 5. I know knock, and it shall be opened unto that thou canst do every thing, and you. For every one that asketh that no thought can be withholden receiveth; and he that seeketh find- from thee. Who is he that hideth eth ; and to him that knocketh it counsel without knowledge? thereshall be opened, Luke xi. 8—10. fore have I uttered that I understood And he spake a parable unto them not; things too wonderful for me,
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A.D. 32. which I knew not. Hear, I beseech b That ye may be the children of thee, and I will speak : I will demand your Father which is in heaven : for of thee, and declare thou unto me. he maketh his sun to rise on the evil I have heard of thee by the hearing and on the good, and sendeth rain on the ear: but now mine eye seeth the just and on the unjust, Matt. v. thee. Wherefore I abhor myself, and 45. Is he the God of the Jews only? repent in dust and ashes, xlii. 2–6. is he not also of the Gentiles? Yes, Against thee, thee only, bave I sin of the Gentiles also, Rom. iii. 29. ned, and done this evil in thy sight : For there is no difference between that thou mightest be justified when the Jew and the Greek : for the same thou speakest, and be clear when | Lord over all is rich unto all that call thou judgest. Behold, I was shapen upon him, x. 12. Unto me, who am in iniquity; and in sin did my mo- less than the least of all saints, is ther conceive me, Psal. li. 4, 5. o this grace given, that I should preach my God, incline thine ear, and hear; among the Gentiles the unsearchable open thine eyes, and behold our de- riches of Christ, Eph. iii. 8. And to solations, and the city which is called know the love of Christ, which passby thy name: for we do not present eth knowledge, that ye might be filled our supplications before thee for our with all the fulness of God, 19. righteousnesses, but for thy great mer
VER. 28. cies, Dan. ix. 18. Then Jesus went with them. And when he was now
Τότε αποκριθείς ο Ιησούς, είπεν αυτή not far from the house, the centurion | "Ω γύναι, μεγάλη σου ή πίστις Γενηθήτω sent friends to him, saying unto him, amo tñs Spas éxeions.
σοι ως θέλεις. Και λάθη ή θυγάτηρ αυτής Lord, trouble not thyself: for I am not worthy that thou shouldest enter
Then Jesus answered and said unto under my roof: Wherefore neither her, O woman, a great is thy faith: b be it thought I myself worthy to come unto
unto thee even as thou wilt. And her thee : but say in a word, and my ser daughter was made whole from that vant shall be healed, Luke vii. 6, very hour. 7. And the Publican, standing afar 2 When Jesus heard it, he maroff, would not lift up so much as his velled, and said to them that followeyes unto heaven, but smote upon his ed, Verily I say unto you, I have not breast, saying, God be merciful to me found so great faith, no, not in Israel, a sinner, xviii. 13. But the other Matt. viii. 10. Wherefore the LORD answering, rebuked him, saying, Dost God of Israel saith, I said indeed that not thou fear God, seeing thou art in thy house, and the house of thy fathe same condemnation? And we in ther, should walk before me for ever: deed justly; for we receive the due but now the LORD saith, Be it far reward of our deeds : but this man from me ; for them that honour me, hath done nothing amiss. And he I will honour, and they that despise said unto Jesus, Lord, remember me me shall be lightly esteemed, 1 Sam. when thou comest into thy kingdom, ii. 30. And the apostles said unto xxiii. 40–42. God forbid : yea, let the Lord, Increase our faith, Luke God be true, but every man a liar : as xvii. 5. And being not weak in faith, it is written, That thou mightest be he considered not his own body now justified in thy sayings, and mightest dead, when he was about an hundred overcome when thou art judged, Rom. years old, neither yet the deadness of iii. 4. Now we know that what things Sarah's womb: He staggered not at soever the law saith, it saith to them the promise of God through unbelief; who are under the law: that every but was strong in faith, giving glory to mouth may be stopped, and all the God, Rom. iv. 19, 20. We are bound world may become guilty before God, to thank God always for you, bre19. And last of all he was seen of me thren, as it is meet, because that your also, as of one born out of due time. faith groweth exceedingly, and the For I am the least of the apostles, charity of every one of you all toward that am not meet to be called an each other aboundeth, 2 Thess. i. 3. apostle, because I persecuted the
b And Jesus said unto the centuchurch of God, 1 Cor. xv. 8, 9. rian, Go thy way; and as thou hast
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MATT. XV, 28-32.
A. D. 32.
believed, so be it done unto thee. And / a went up into a mountain, and sat down his servant was healed in the self same there. hour, Matt. viii. 13. Then touched
& And seeing the multitudes, he he their eyes, saying, According to went up into a mountain : and when your faith be it unto you. And their he was set, his disciples came unto eyes were opened ; and Jesus straitly him, Matt. v. 1. And great multicharged them, saying, See that no
tudes were gathered together unto man know it, ix. 29, 30. And he said him, so that he went into a ship, and unto her, Daughter, thy faith hath sat; and the whole multitude stood made thee whole; go in peace, and
on the shore, xiii. 2. be whole of thy plague, Mark v. 34. And he said unto her, For this say
VER. 30. ing go thy way; the devil is gone
Και προσήλθον αυτώ όχλοι πολλοί, έχονout of thy daughter. And when she
τες μεθ' εαυτών χωλούς, τυφλούς, κωφούς, was come to her house, she found the | κυλλούς, και ετέρους πολλούς και έρριψαν devil gone out, and her daughter laid autoùs magà toùg wódas tol 'Incotsai upon the bed, vii. 29, 30. Jesus | εθεράπευσεν αυτούς. . said unto him, If thou canst believe, And great a multitudes came unto all things are possible to him that be- him, having with them those that were lieveth. And straightway the father lume, blind. dumb, maimed, and many of the child cried out, and said with others, and cast them down at Jesus' tears, Lord, I believe ; help thou mine feet; and he healed them: unbelief, ix. 23, 24. When Jesus
a See on ver. 23, 24. clause 4. ch. iv. heard these things, he marvelled at
VER. 31. him, and turned him about, and said unto the people that followed him, I
“Ωστε τους όχλους θαυμάσαι, βλέποντας Bay unto you, I have not found so great κωφούς λαλούντας, κυλλούς υγιείς, χωλούς faith, no, not in Israel, Luke vii. 9. WEITOTīrtas, vai tupaos Baétortas. And he said to the woman, Thy faith
και εδόξασαν τον Θεόν Ισραήλ. hath saved thee: goin peace, 50. And
Insomuch that a the multitude wonJesus said unto him, Receive thy dered, when they saw the dumb to speak, sight: thy faith hath saved thee. the maimed to be whole, the lame to walk, And immediately he received his and the blind to see : and they glorified sight, and followed him, glorifying the God of Israel. God: and all the people, when they a And when the devil was cast out, saw it, gave praise unto God, xviii. the dumb spake : and the multitudes 42, 43. Jesus saith unto him, Go marvelled, saying, It was never so thy way; thy son liveth. And the seen in Israel, Matt. ix. 33. And man believed the word that Jesus were
beyond measure astonished, sayhad spoken unto him, and he went ing, He hath done all things well: he his
way. And as he was now going maketh both the deaf to hear, and down, his servants met him, and told the dumb to speak, Mark vii. 37. him, saying, Thy son liveth. Then
VER. 32. enquired he of them the hour when he began to amend. And they said | θητές αυτού, είπε: Σπλαγχνίζομαι επί
“ο δε Ιησούς, προσκαλεσάμενος τους μαunto him, Yesterday at the seventh rèv öxnov, ört non nuéças Trais cargos pelo hour, the fever left him. So the fa
vovoi ther knew that it was at the same
peos, και ουκ έχουσι τί φάγωσε και hour, in the which Jesus said unto Ixhubãos en años.
απολύσαι αυτούς νηστεις ου θέλω, μήποτε him, Thy son liveth: and himself believed, and his whole house, John
Then a Jesus called his disciples unto iv. 50-53.
him, and said, I have compassion on the VER. 29.
multitude, because they continue with
me now three days, band have nothing Kal MetaBàç éxeTØsy ó 'Ingroüs, made to eat: and I will not send them away magà mày Sádacsay aña Pancalasi rai fasting, clest they faint in the way. αναβάς εις το όρος, εκάθητο εκεί.
a See on clause 1. ver. 36. chap. ix. And Jesus departed from thence, and (For after all these things do the cume nigh unto the sea of Galilee ; and Gentiles seek :) for your heavenly Fa