The Westminster Assembly's Shorter Catechism ExplainedJohn & Peter Wilson, 1792 - 537 pagina's |
Vanuit het boek
Resultaten 1-5 van 100
Pagina 17
... called , because God has therein written to us the great things of his law and covenant , Hof viii . 12 . 2,19 . Why was the word of God committed to writing ? A. For the better preferving and propagating of the ' truth ; and for the ...
... called , because God has therein written to us the great things of his law and covenant , Hof viii . 12 . 2,19 . Why was the word of God committed to writing ? A. For the better preferving and propagating of the ' truth ; and for the ...
Pagina 18
... called the word of God " ] ? A. Becaufe all fcripture is given by the infpiration of God , 2 Tim . ii . 16 being immediately indited by the Holy Ghoft , 1 Pet i . 21 . 22 ? Why are they commonly called , the BIBLE ? A. The word BIBLE ...
... called the word of God " ] ? A. Becaufe all fcripture is given by the infpiration of God , 2 Tim . ii . 16 being immediately indited by the Holy Ghoft , 1 Pet i . 21 . 22 ? Why are they commonly called , the BIBLE ? A. The word BIBLE ...
Pagina 20
... called the principal one , yet might be in itself abun- dantly good and fufficient , for directing finners to their chief end ; which is falle , and contrary to scriptures , Luke xxi . 29 , 31. Ifa . viii . 20. Acts iv . 12 . • 2. 41 ...
... called the principal one , yet might be in itself abun- dantly good and fufficient , for directing finners to their chief end ; which is falle , and contrary to scriptures , Luke xxi . 29 , 31. Ifa . viii . 20. Acts iv . 12 . • 2. 41 ...
Pagina 22
... called the Apocrypha to be rejected as no part of the cañon of scripture ? A. Becaufe they were not written in the original lan- guage of the Old Teftament : nor acknowledged for scrip- ture by the Jews , to whom the oracles of God were ...
... called the Apocrypha to be rejected as no part of the cañon of scripture ? A. Becaufe they were not written in the original lan- guage of the Old Teftament : nor acknowledged for scrip- ture by the Jews , to whom the oracles of God were ...
Pagina 29
... called incommunicable ? A. Because there is not the least resemblance of them to be found among the creatutes . 2. 28. What are the attributes that are called tom- municable ? A. They are , being , wisdom , power , holiness , justice ...
... called incommunicable ? A. Because there is not the least resemblance of them to be found among the creatutes . 2. 28. What are the attributes that are called tom- municable ? A. They are , being , wisdom , power , holiness , justice ...
Overige edities - Alles bekijken
The Westminster Assembly's Shorter Catechism Explained: By Way of Question ... Ebenezer Erskine Geen voorbeeld beschikbaar - 2020 |
Veelvoorkomende woorden en zinsdelen
abfolutely Acts Adam affurance againſt alfo ANSW Becauſe believers betwixt bleffings called chap Chrift commandment confequence confifts covenant of grace creatures curfe death Deut divine doth it appear duty effential eternal exercife Exod Ezek facrifice faid faints faith falvation fame fanctification Father fatisfaction faving fays fcripture fecond fenfe feven fhall fhew fhould fignified finners firft firſt fome foul fpiritual ftate fubject fuch furely glory God's gofpel hath heaven himſelf idolatry infinite interceffion Jefus John iii John xiv John xvii judgement juftification likewife Lord Luke mankind mifery nature neceffary oath obedience perfect perfon Pfal Pfalm prefent promife QUEST raiſed reafon redemption refpect reft refurrection reprefented righteoufnefs Sabbath ſhall Spirit ſtate Teftament ten commandments thefe Theff themſelves thereof theſe things thou underſtand unto uſe viii Wherein word worship wrath xxiii
Populaire passages
Pagina 258 - In the first petition, which is, "Hallowed be thy name," we pray, that God would enable us and others to glorify him in all that whereby he maketh himself known, and that he would dispose all things to his own glory. Q,. 102. What do we pray for in the second petition? A. In the second petition, which is,
Pagina 280 - ... shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?
Pagina 109 - God hath (mark, hath) everlasting life (ver. 36). So these believers have everlasting life while they are upon the earth. And, He that believeth on Christ is not condemned, but he that believeth not is condemned already, and the wrath of God abideth on him.
Pagina 213 - Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
Pagina 231 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.
Pagina 19 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Pagina 264 - A. In the third petition, which is, " Thy will be done on earth as it is in heaven," we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven. Q. 104. What do we pray for in the fourth petition ? A. In the fourth petition, which is, " Give us this day our daily bread...
Pagina 88 - Q. 56. What is the reason annexed to the third commandment? A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment Q.
Pagina 219 - Therefore we are buried with him by baptifm into death: that like as Chrift was raifed up from the dead by the glory of the Father, even fo we alfo (hould walk in newnefs of life.
Pagina 6 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.