The Westminster Assembly's Shorter Catechism ExplainedJohn & Peter Wilson, 1792 - 537 pagina's |
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Pagina 11
... blood on earth , Tit , iii . 5 , 6 . Q2c . When is it that a finner begins uprightly to aim at the glory of God ? 4. When through a faith of God's operation , he be- lieves in Chrift : Acts viii . 37 , 39. - The eunuch answered and faid ...
... blood on earth , Tit , iii . 5 , 6 . Q2c . When is it that a finner begins uprightly to aim at the glory of God ? 4. When through a faith of God's operation , he be- lieves in Chrift : Acts viii . 37 , 39. - The eunuch answered and faid ...
Pagina 18
... blood of fa- crificed beats upon which account it is called compara- tively faulty , Heb . vii . 7 , 8 .; and was therefore to vanifla away , verfe 13 . 22. To whom were the oracles of God , under the Old Feftament , committed ? A To ...
... blood of fa- crificed beats upon which account it is called compara- tively faulty , Heb . vii . 7 , 8 .; and was therefore to vanifla away , verfe 13 . 22. To whom were the oracles of God , under the Old Feftament , committed ? A To ...
Pagina 19
... blood of goats nor calves , but by his own blood ; he entered in once into the holy place , having obtained eternal redemption for us , Heb . ix . 11 , 12 . Q.31 Why was that ceremonial difpenfation abolished ? A. Because it was only a ...
... blood of goats nor calves , but by his own blood ; he entered in once into the holy place , having obtained eternal redemption for us , Heb . ix . 11 , 12 . Q.31 Why was that ceremonial difpenfation abolished ? A. Because it was only a ...
Pagina 41
... , through faith in his blood , to declare his rightecufiefs , -- that he might be juft , and the juftifier of him which believeth in Jefus PART I F 2. 16. Doth God reward the fincere , though imper- Of GOD'S JUSTICE . 41.
... , through faith in his blood , to declare his rightecufiefs , -- that he might be juft , and the juftifier of him which believeth in Jefus PART I F 2. 16. Doth God reward the fincere , though imper- Of GOD'S JUSTICE . 41.
Pagina 68
... blood , or corrupted nature , continuing fuch , cannot inherit it , I Cor . xv . 50 . 32. Is there any difference of nations , fexes , or per- fons in this new world ? A. No ; for there is neither Greek nor Jews , circumcifion nor ...
... blood , or corrupted nature , continuing fuch , cannot inherit it , I Cor . xv . 50 . 32. Is there any difference of nations , fexes , or per- fons in this new world ? A. No ; for there is neither Greek nor Jews , circumcifion nor ...
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The Westminster Assembly's Shorter Catechism Explained: By Way of Question ... Ebenezer Erskine Geen voorbeeld beschikbaar - 2020 |
Veelvoorkomende woorden en zinsdelen
abfolutely Acts Adam affurance againſt alfo ANSW Becauſe believers betwixt bleffings called chap Chrift commandment confequence confifts covenant of grace creatures curfe death Deut divine doth it appear duty effential eternal exercife Exod Ezek facrifice faid faints faith falvation fame fanctification Father fatisfaction faving fays fcripture fecond fenfe feven fhall fhew fhould fignified finners firft firſt fome foul fpiritual ftate fubject fuch furely glory God's gofpel hath heaven himſelf idolatry infinite interceffion Jefus John iii John xiv John xvii judgement juftification likewife Lord Luke mankind mifery nature neceffary oath obedience perfect perfon Pfal Pfalm prefent promife QUEST raiſed reafon redemption refpect reft refurrection reprefented righteoufnefs Sabbath ſhall Spirit ſtate Teftament ten commandments thefe Theff themſelves thereof theſe things thou underſtand unto uſe viii Wherein word worship wrath xxiii
Populaire passages
Pagina 258 - In the first petition, which is, "Hallowed be thy name," we pray, that God would enable us and others to glorify him in all that whereby he maketh himself known, and that he would dispose all things to his own glory. Q,. 102. What do we pray for in the second petition? A. In the second petition, which is,
Pagina 280 - ... shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?
Pagina 109 - God hath (mark, hath) everlasting life (ver. 36). So these believers have everlasting life while they are upon the earth. And, He that believeth on Christ is not condemned, but he that believeth not is condemned already, and the wrath of God abideth on him.
Pagina 213 - Sanctification is the work of God's free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.
Pagina 231 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.
Pagina 19 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Pagina 264 - A. In the third petition, which is, " Thy will be done on earth as it is in heaven," we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven. Q. 104. What do we pray for in the fourth petition ? A. In the fourth petition, which is, " Give us this day our daily bread...
Pagina 88 - Q. 56. What is the reason annexed to the third commandment? A. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment Q.
Pagina 219 - Therefore we are buried with him by baptifm into death: that like as Chrift was raifed up from the dead by the glory of the Father, even fo we alfo (hould walk in newnefs of life.
Pagina 6 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.