The rational foundation of a Christian Church, and the terms of Christian communion. To which are added 3 discoursesJohn Oswald; and James Buckland, 1747 - 375 pagina's |
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Pagina 28
... Gifts were but few , the chief Poffeffors of them , and espe- * Thefe Gifts were fo much diftributed in that Day among the Chriftians at Jerufalem , that even the Dea- cons , who were appointed to take Care of the Poor , had fuch ...
... Gifts were but few , the chief Poffeffors of them , and espe- * Thefe Gifts were fo much diftributed in that Day among the Chriftians at Jerufalem , that even the Dea- cons , who were appointed to take Care of the Poor , had fuch ...
Pagina 29
... Gift of Difcernment of Spirits , by the Apo- ftles , or other infpired Men , in that Day , as Timothy was pointed out by Prophecy , to be an * It may not be improper in this Place to point out the chief Scriptures where thefe Characters ...
... Gift of Difcernment of Spirits , by the Apo- ftles , or other infpired Men , in that Day , as Timothy was pointed out by Prophecy , to be an * It may not be improper in this Place to point out the chief Scriptures where thefe Characters ...
Pagina 30
... their Instructions in such important Concerns . In following Ages , when these extraordi- Gifts ceafed in the Churches , it is more evident nary evident from the Hiftories of thofe Times , that their • SECT . II . 30 Reafon and Revelation.
... their Instructions in such important Concerns . In following Ages , when these extraordi- Gifts ceafed in the Churches , it is more evident nary evident from the Hiftories of thofe Times , that their • SECT . II . 30 Reafon and Revelation.
Pagina 31
... Gifts , or to pronounce an in- spired and effectual Bleffing on their Mini- ftrations ; or whether it was only retained in the Chriftian Church as it had been an antient Rite , used almost from the earliest Ages of Mankind , on several ...
... Gifts , or to pronounce an in- spired and effectual Bleffing on their Mini- ftrations ; or whether it was only retained in the Chriftian Church as it had been an antient Rite , used almost from the earliest Ages of Mankind , on several ...
Pagina 32
... Gifts . 2 Tim . i . 16. And he himself , an Evangelift , was ordered to lay Hands fuddenly on no Man . 1 Tim . v . 22. It is a Que- ftion indeed whether Timothy , or the Prefbytery , could confer any extraordinary Gifts or Bleffings ...
... Gifts . 2 Tim . i . 16. And he himself , an Evangelift , was ordered to lay Hands fuddenly on no Man . 1 Tim . v . 22. It is a Que- ftion indeed whether Timothy , or the Prefbytery , could confer any extraordinary Gifts or Bleffings ...
Overige edities - Alles bekijken
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts Geen voorbeeld beschikbaar - 2016 |
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts Geen voorbeeld beschikbaar - 2018 |
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts Geen voorbeeld beschikbaar - 2020 |
Veelvoorkomende woorden en zinsdelen
Affairs Affembly Affiftance againſt alfo alſo anſwer Antinomian Apoſtles appointed becauſe Biſhops bleffed Cafe chofen Chriftian Church Chriftian Communion chufe Church of Chrift Circumftances Commu Confcience Confeffion confefs Confent Confequences credible Deacons Defign defire Difcourfe divine Doctrine Duties dwell Elders eſtabliſhed exprefs Words facred Faith fame feems Fellowſhip felves fhall fhould fince fincere fingle firſt focial fome fons fpecial fpiritual fuch fufficient fuppofed furely give Goſpel himſelf holy Honour Houſe impofe infpired Inftitution inftruct itſelf juft Light of Nature ligion Lord Jefus Chrift Lord's Supper Members ment Minifters moſt muft munion muſt neceffary Neceffity nion Office Ordinances Paftors particular Church Perfons Practice Prayer preach prefent Profeffion profefs publick Purpoſe Queſtion racter Reaſon received Religion Rule Salvation SECT ſeems Senfe Senſe ſhall Society Socinian ſome Souls Spirit ſuch Teft Teftament thefe thefe Things themſelves theſe thofe thoſe tion underſtand uſed vifible whofe Words of Scripture Worſhip
Populaire passages
Pagina 144 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Pagina 127 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Pagina 144 - But now I have written unto you not to keep company, if any man that is called a brother be a fomicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Pagina 122 - The visible Church of Christ is a congregation of faithful men, in which the pure word of God is preached, and the sacraments duly administered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Pagina 360 - Whoso is simple, let him turn in hither : as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled.
Pagina 347 - Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts : weğ shall be satisfied with the goodness of thy house, even of thy holy temple.
Pagina 182 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Pagina 288 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Pagina 287 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Pagina 251 - Whatsoever else they believe besides it, and the plain irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion : but as matter of faith and religion, neither can they with coherence to their own grounds believe it themselves, nor require the belief of it of others, without most high and most schismatical presumption.