Or equal what between us made the odds, He fat; and in th' affembly next upstood Ruin muft needs enfue; for what avails 445 450 455 Valor or strength, though matchless, quell'd with pain Which Ti sav poloμeny, Dave & The Seventy call him Meferach in μορσιμον; Thyer. 447. Nifroch,] A God of the Affyrians, in whofe temple at Niniveh Sennacherib was kill'd by his two fons, 2 Kings XIX. 37. and Ifaiah XXXVII. 37. 'Tis not known who this God Nifroch was. Kings, and Nafarach in Ifaiah Jofephus calls him Arakes. He muft have been a principal idol, being worshipped by fo great a prince, and at the capital city Niniveh; which may justify Milton in calling him of Principalities the prime. 462. - the Which all fubdues, and makes remifs the hands But live content, which is the calmeft life: All patience. He who therefore can invent 460 465 470 Which of us who beholds the bright surface With plant, fruit, flow'r ambrofial, gems and gold; Whose eye so fuperficially furveys 476 These things, as not to mind from whence they grow With Heaven's ray, and temper'd they shoot forth Shall yield us pregnant with infernal flame; 481 Thick-ramm'd, at th' other bore with touch of fire 485 Dilated not as it is commonly pronounc'd, Whose eye fo fuperficially surveys for Milton would hardly use a trochaic foot at the end of the verse. Dr. Bentley reads likewife this ethereal mold; and it is true Milton commonly uses the word ethereal, but that is no reason why he may not fay likewise ethereous which is nearer the Latin ethereus. The conftruction of this fentence is, Which of us who beholds &c fo fuperficially furveys thefe things: but as the nominative cafe which of us is mention'd fo many lines before the verb furveys, he throws in another nominative case, &c. 482. monly used for Hell, but here is the deep] It is comonly oppos'd to furface, ver. 472. and is the fame as deep under ground, ver. 478. which may likewife explain the word infernal in the next line. Not but infernal flame may mean flame like that of Hell, Hell having been frequently mention'd before by the Angels, and the idea being very well known. 484. Which into hollow &c.] Which that is the materials, ver. 478. Thefe 490 Dilated and infuriate, fhall fend forth 478. Thefe ver. 482. the deep fhall yield, which into hollow engins ramm'd, with touch of fire fhall fend forth &c. Hollow engins, great guns, the first invention whereof is very properly afcribed to the author of all evil. And Ariofto has described them in the fame manner in his Orlando Furiofo, Cant. 9. St. 28. or 24. of Harrington's tranflation; and attributes the invention to the Devil. Un ferro bugio, &c. A trunk of iron hollow made within, And there he puts powder and pellet in. 25. All clofed fave a little hole behind, Th' invention all admir'd, and each, how he To be th' inventor mifs'd; fo eafy' it seem'd Once found, which yet unfound most would have thought Impoffible: yet haply of thy race In future days, if malice fhould abound, And Spenfer has the fame thought, In deepeft Hell, and fram'd by Furies skill, ordain'd to kill &c. But tho' the poets have agreed to attribute the invention to the Devil from a notion of its being fo deftructive to mankind, yet many authors have obferved, that fince the use of artillery there has lefs flaughter been made in battels than was before, when the engagements were closer and lafted longer, 500 505 Were 502. In future days- Some one in tent, &c.] This speaking in the fpirit of prophecy adds great dignity to poetry. It is in the fame fpirit that Dido makes the imprecation, Virg. Æn. IV. 625. Exoriare aliquis noftris ex offibus ultor &c. This here very properly comes from the mouth of an Angel. 507. Forthwith from council to the work they flew ; &c.] This and the two following lines are admirably contriv'd to express the hurry of the Angels; and confift therefore of fhort periods, without any particles to connect them. 512.-fal |