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And wisdom at one entrance quite shut out. 50
works is an unphilosophical expref- of it and them ever so passionately fion. If so, and if the sentence and fo patiently lamented. They mut terminate at blank, why may that will read the most excellent we not read ?
Homer, bemoaning the same mis. Presented with an universal blank;
we fortune, will find him far short of
this. Herodotus in his life gives All nature's works to me expung'd
us some verses, in which he beand ras'd,
wailed his blindness. Hume. that is, all nature's works being, 52. Shine inward,] He has the in respect to the universal blank, or same kind of thought more than absence of light from me, ex- once in his prose works. See his pung'd to me and ras'd. Pearce. Epift. to Emeric Bigot. Orbitatem It is to be wih'd that some such certe luminis quidni leniter feram, emendation as this was admitted. quod non tam amiflum quam revo. It clears the syntax, which at pre. catum intus atque retractum, ad sent is very much embarass’d. All acuendam potius mentis aciem nature's works being to me expung'd quam ad hebetandam, sperem? and ras'd, and wisdom at one en- Epift. Fam, 21. See also his Detrance quite fhut out is plain and in- fenfio Secunda, p. 325. Edit. 1738. telligible; but otherwise it is not Sim ego debiliffimus, dummodo in easy to say what the conjunction mea debilitate immortalis ille et And copulates wisdom to; And wif- melior vigor eò fe efficacius exerat; dom at one entrance quite lut out. dummodo in meis tenebris divini
49. --- ras'd.] Of the Latin vultûs lumen eò clarius eluceat; radere; the Romans who writ on tum enim infirmiffimus ero fimul waxed tables with iron stiles, when et validiffimus, cæcus eodem temthey struck out a word, did tabu- pore et perspicaciffimus; hac poflam radíre rase it out. Light and fim ego infirmitate consummari, the blessings of it were never hac perfici, poffim in hac obfcuridrawn in more lively colors and tate fic cgo irradiari. Et fane haud finer strokes; nor was the sad loss ultima Dei cura cæci sumus ;
Now had th'almighty Father from above, From the pure empyréan where he sits High thron’d above all highth, bent down his eye, His own works and their works at once to view: About him all the Sanctities of Heaven 60 Stood thick as stars, and from his fight receiv'd
nec tam oculorum hebetudine, E quanto è da le stelle al basso quam cæleftium alarum umbrâ has inferno, nobis fecisse tenebras videtur, factas Tanto è più in sà de la stellata illustrare rursus interiore ac longè sphera: præstabiliorę lumine haud raro Gli occhi in giù volse, e in un Toler,
sol punto, e in una
Vista mirò ciò, che'n se il mondo 56. Now bad th' almighty Father aduna. &c.] The survey of the whole
When God almighty from his creation, and of every thing that
lofty throne, is transacted in it, is a prospect
Set in those parts of Heav'n that worthy of omniscience; and as
purest are, much above that, in which Virgil has drawn his Jupiter, as the Chri
(As far above the clear stars every
one, ftian idea of the supreme Being is
As it is hence up to the highest more rational and sublime than
star) zhat of the Heathens. The par
Look'd down, and all at once ticular objects, on which he is de
this world beheld, scribed to have cast his eye, are Each land, each city, country, represented in the most beautiful and lively manner.
Fairfax. town, and field.
Addison, This pixture of the Almighty's
Thyer. looking down from Heaven is
59. and their works] That much the same with that which is the works of his own works, Tasto gives in the following lines, the operations of his own creaCant. I. St. 7.
tures, Angels, Men, Devils. Quando da l' alto foglio il Padre 61. and from his fight recciv'd eterno,
Beatitude paft utteranci ;) Our Ch' è ne la parte più del Ciel sin- author here alludes to the beatific cera :
vision, in which divines suppose
Beatitude past utterance; on his right
the happiness of the Saints to or air, but without firmament, with. confift. Thyer.
out any sphere of fixed stars over 62.
on bis riche it, as over the earth. The sphere The radiant image of his glory fat,
Sowjot of fixed stars was itself compreHis only Son: 1'According to St. hended in it, and made a part of it. Paul, Heb. I. 3. His Son who 77. Him God beholding from bis being the brightness of his glory, and ... profpeat high, the express image of his perfon
Wherein paft, present, future be sat down on the right hand of the
the beholds] Boethius, an au. majesty on high. Let the discerning
thor not unworthy of our poet's linguist compare the preceding de- imitation, defçribing the Deity ules fcription of God with that by Taf- exactly the same terms. Qui cum So, Cant. 9. Stan. 55, 56, 57.
ex alta providentiæ fpecula respicit,
Hume quid cuique eveniąt. De Conf. Phi72. In the dun air] This is the aer bruno of the Italians, who al. Quæ fint, quæ fuerint, veniaßtque most constantly express a gloomy Uno mentis cernit in ictu. dusky, air in these terms, Thyer,
Ib. L. 5. Metr. 2. Tbyer. 75. Firm land imbolom'd, without 79. Thus to his only Son foreseeing
firmament, &c.] The uni- fpake.) If Milton's majesty verse appear’d to Satan to be a so- forsakes him any where, it is in lid globe, incompassid on all fides those parts of his poem, where the but uncertain whether with water divine Persons are introduced as
Hume. Tof. L. 4.
In the dun air sublime, and ready now
Thus to his only Son foreseeing spake. : Only begotton Son, seest thou what rage 80 Transports our Adversary? whom no bounds ·
Prescrib’d, speakers. One may, I think, ob- of Christianity, and drawn togeserve that the author preceeds with ther in a regular scheme the whole a kind of fear and trembling, dispensation of Providence with whilft he describes the sentiments respect to Man. He has repre. of the Almighty. He dares not sented all the abstruse doctrins of give his imagination its full play, predestination, free-will and grace, but chooses to confine himself to as also the great points of incarnasuch thoughts as are drawn from tion and redemption (which natuthe books of the most orthodox di- rally grow up in a poem that treats vines, and to such expressions as of the fall of Man) with great may be met with in Scripture. The energy of expression, and in a beauties therefore, which we are clearer and stronger light than I to look for in these speeches, are ever met with in any other writer. not of a poetical nature, nor so As these points are dry in themproper to fill the mind with sen- selves to the generality of readers, timents of grandeur, as with the concise and clear manner, in thoughts of devotion. The pas- which he has treated them, is very fions, which they are design'd to much to be admired, as is like. raise, are a divine love and reli- wise that particular art which he gious fear. The particular beauty has made use of in the interfperfof the speeches in the third book ing of all those graces of poctry, conßfts in that shortness and per. which the subject was capable of Spicuity of stile, in which the poet receiving. Satan's approach to the has couch'd the greatest mysteries confines of the creation is finely
Prescrib'd, no bars of Hell, nor all the chains
Such imaged in the beginning of the - both them who stood and them speech, which immediately fol. who fell ; lows.
Addison. Freely they stood who stood, and
fell who fell. Bentley. 101. - both them who fiood and
them who faild;] Both the 108. - (reason also is choice) ] antitheton and the repetition in the The author had express'd the fame next line fow that the author sentiment before in prose. ~ Many gave it,
“ there be that complain of divine