Calvinism and Arminianism compared in their principles and tendency: or The doctrines of general redemption as held by the members of the Church of England, and by the early Dutch Arminians, exhibited in their scriptural evidence, and in their connection with the civil and religious liberties of mankind. (Apokrisis pros hupokrisin. The examination of Tilenus before the triers, in order to his intended settlement in the office of a public preacher, in the commonwealt
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Calvinism and Arminianism Compared in Their Principles and ..., Volume 1
Volledige weergave - 1824
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Pagina xxv - And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you, as wheat: but I have prayed for thee, that thy faith fail not ; and when thou art converted, strengthen thy brethren.
Pagina 119 - But now we are delivered from the law, that being dead wherein we were held ; that we should serve in newness of spirit, and not in the oldness of the letter.
Pagina 73 - Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
Pagina 137 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Pagina 351 - But when the husbandmen saw the son, they said among themselves, This is the heir, come, let us kill him, and let us seize on his inheritance.
Pagina 109 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Pagina cii - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Pagina 28 - But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.