Paradise Lost: A Poem, in Twelve Books, Volume 2J. and R. Tonson and S. Draper; and for S. Birt, C. Hitch, J. Hodges [and seven others in London], 1750 |
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Pagina 55
... some better authorities to explain On cliffs and cedar tops their eyries and juftify our author than Pliny . build : ] Thefe birds build their Jerem . VIII . 7. takes notice of this eyries , that is their nefts in fuch high remarkable ...
... some better authorities to explain On cliffs and cedar tops their eyries and juftify our author than Pliny . build : ] Thefe birds build their Jerem . VIII . 7. takes notice of this eyries , that is their nefts in fuch high remarkable ...
Pagina 88
... Some gren Miker then , In goodness and in pow'r preeminent ; Tell me , how may I know him , how adore , -280 From rounder , the culence mere munca , and the expresie por pesa By fragrant Men has enderord to give an idea of that expire ...
... Some gren Miker then , In goodness and in pow'r preeminent ; Tell me , how may I know him , how adore , -280 From rounder , the culence mere munca , and the expresie por pesa By fragrant Men has enderord to give an idea of that expire ...
Pagina 90
... Some commentators fay , that man was not formed in Paradife , but was placed there after he was formed , to fhow that he had no title to it by nature but by grace : and our author poetically fuppofes that he was car . ried thither ...
... Some commentators fay , that man was not formed in Paradife , but was placed there after he was formed , to fhow that he had no title to it by nature but by grace : and our author poetically fuppofes that he was car . ried thither ...
Pagina 107
... Some with con- fcience of the idol eat . And thus con- fcientia is used by the Latin authors , as in Cicero de Senect . Confcientia bene aftæ vitæ jucundiffima eft . - Pearce . 505. — or to fay all , & c . ] The conftruction of the ...
... Some with con- fcience of the idol eat . And thus con- fcientia is used by the Latin authors , as in Cicero de Senect . Confcientia bene aftæ vitæ jucundiffima eft . - Pearce . 505. — or to fay all , & c . ] The conftruction of the ...
Pagina 115
... Some with con- fcience of the idol eat . And thus con- fcientia is afed by the Latin authors , as in Cicero de Senect . Confcientia bene aftæ vitæ jucundiffima eft . Pearce . 305. or to Jay all , & c . ] The conftruction of the whole ...
... Some with con- fcience of the idol eat . And thus con- fcientia is afed by the Latin authors , as in Cicero de Senect . Confcientia bene aftæ vitæ jucundiffima eft . Pearce . 305. or to Jay all , & c . ] The conftruction of the whole ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Adam Adam and Eve Adam's Addifon Æneid againſt alfo Angel anſwer beaft beauty becauſe Bentley beſt call'd clouds creatures death defcend defcrib'd defcribed defcription defire divine earth expreffion fafe faid fall'n fame fays fecond feems fenfe fentence ferpent feven fhall fhould fignifies fince firft firſt fleep fome fons foon foul fpeaking fpeech fruit ftars ftill fubject fuch fuppofe ground hath heav'nly Heaven Hell himſelf Hume Iliad inftances juft laft Latin lefs light likewife loft Lord Milton moft moſt muſt night numbers obferves Ovid paffage paffion Paradife Pearce perfon pleaſure poem poet pow'r reader reafon reft reply'd reprefented Richardfon rife Satan Scripture ſeems ſhall ſhe ſpeak ſtars thee thefe theſe things thofe thoſe thou Thyer tree uſed verb verfe verſes viii Virg Virgil Vulgar Latin whofe whoſe word
Populaire passages
Pagina 30 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night ; and let them be for signs and for seasons, and for days,
Pagina 9 - Urania, and fit audience find, though few. But drive far off the barbarous dissonance Of Bacchus and his revellers, the race Of that wild rout that tore the Thracian bard In Rhodope, where woods and rocks had ears To rapture, till the savage clamour drown'd Both harp and voice ; nor could the Muse defend Her son.
Pagina 67 - That not to know at large of things remote From use, obscure and subtle,; but to know That which before us lies in daily life, Is the prime wisdom...
Pagina 26 - Into one place, and let dry land appear. Immediately the mountains huge appear Emergent, and their broad bare backs upheave Into the clouds, their tops ascend the sky. So high as...
Pagina 432 - I fell asleep: but now lead on; In me is no delay; with thee to go, Is to stay here; without thee here to stay, Is to go hence unwilling; thou to me Art all things under Heav'n, all places thou, Who for my wilful crime art banished hence.
Pagina 93 - Be strong, live happy, and love ! But, first of all, Him, whom to love is to obey, and keep His great command...
Pagina 333 - Nor knowing us nor known; and if by prayer Incessant I could hope to change the will Of Him who all things can, I would not cease To weary Him with my assiduous cries. But prayer against His absolute decree No more avails than breath against the wind, Blown stifling back on him that breathes it forth: Therefore to His great bidding I submit.
Pagina 435 - They looking back, all th' eastern side beheld Of paradise, so late their happy seat, Wav'd over by that flaming brand, the gate With dreadful faces throng'd, and fiery arms : Some natural tears they dropt ; but wip'd them soon.
Pagina 23 - And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Pagina 334 - Stood visible, among these pines his voice I heard, here with him at this fountain talk'd...