The Works of President Edwards ...Isaac Sturtevant, Printer, 1809 |
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Pagina
... regard it at all upon its own ac- count , but wholly on the account of a further end , or in order to some other thing , which it is considered as a means of Thus , when a man that goes a journey to obtain a medicine to cure him of some ...
... regard it at all upon its own ac- count , but wholly on the account of a further end , or in order to some other thing , which it is considered as a means of Thus , when a man that goes a journey to obtain a medicine to cure him of some ...
Pagina 9
... regard it at all upon its own ac- count , but wholly on the account of a further end , or in order to some other thing , which it is considered as a means of . Thus , when a a man that goes a journey to obtain a medicine to cure him of ...
... regard it at all upon its own ac- count , but wholly on the account of a further end , or in order to some other thing , which it is considered as a means of . Thus , when a a man that goes a journey to obtain a medicine to cure him of ...
Pagina 18
... regard to the end , for which he has made them . But if we take ultimate end in the other lower sense , God may sometimes have regard to those things as ultimate ends , in particular works of providence , which could not in any proper ...
... regard to the end , for which he has made them . But if we take ultimate end in the other lower sense , God may sometimes have regard to those things as ultimate ends , in particular works of providence , which could not in any proper ...
Pagina 21
... regard , notwithstanding the nobleness and excellency of the faculties which God had given them , they seemed to be in themselves almost helpless . ) And though mankind now , through the long , continual assistance they have had by this ...
... regard , notwithstanding the nobleness and excellency of the faculties which God had given them , they seemed to be in themselves almost helpless . ) And though mankind now , through the long , continual assistance they have had by this ...
Pagina 23
... regard to worthiness , importance and excellence , are perfectly as nothing in comparison of him . And , therefore , if God esteems , values , and has respect to things according to their nature and proportions , he must necessarily ...
... regard to worthiness , importance and excellence , are perfectly as nothing in comparison of him . And , therefore , if God esteems , values , and has respect to things according to their nature and proportions , he must necessarily ...
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Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
according Adam Adam's posterity agreeable apostasy apostle apostle's appears blessings cerning chap Christ Christian condemnation consequence considered corrupt course of nature creation creature curse death depravity disposition divine divine grace doctrine of Original earth effect epistle esteem eternal evident evil excellent existence expressions Ezek flesh fruit fulness Gentiles God's glory gospel grace guilt happiness hath heart heathen holy idolatry implied imputation infinite Isaiah Jews John iii John xvii justice last end law of Moses Lord manifest mankind manner means moral Moses nations nature of things observed Old Testament Original Sin particular perfect person plain plainly propensity proper Psal Psalm punishment reason redemption regard respect righteousness sake says scripture sense sentence shew signify sinful sinners speaks spirit spoken suppose Taylor tendency Testament thee things thou threatening tion true ultimate end unto verse virtue whole wicked wickedness word worthy wrath
Populaire passages
Pagina 228 - The days of our years are threescore years and ten ; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow ; for it is soon cut off, and we fly away.
Pagina 394 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Pagina 483 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Pagina 317 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Pagina 77 - ... the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Pagina 125 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Pagina 232 - Then cometh the end, when he shall have delivered up the kingdom to GOD, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
Pagina 71 - ... the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the Gospel of our Lord Jesus Christ, who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power ; when He shall come to be glorified in His saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Pagina 95 - Hath not the potter power over the clay; of the same lump to make one vessel unto honour and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Pagina 288 - Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him (xxii.