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but they were thought sufficiently elevated for the place." And then he enters into an inquiry what the critic can mean by "polished numbers, freedom, and spirit." The passage is curious :

"By your first criticism, polished numbers, if you mean melodious versification, this perhaps the general ear will not deny me. If you mean classical, chaste diction, free from tautologous repetitions of the same thoughts in different expressions; free from bad rhymes, unnecessary epithets, and incongruous metaphors; I believe you may be safely challenged to produce many instances wherein I have failed."

"By freedom, your second criterion, if you mean daring transition, or arbitrary and desultory disposition of ideas, however this may be required in the greater ode, it is now, I believe, for the first time, expected in the lesser ode. If you mean that careless, diffuse composition, that conversation-verse, or verse loitering into prose, now so fashionable, this is an excellence which I am not very ambitious of attaining. But if you mean strong, concise, yet natural easy expression; I apprehend the general judgment will decide in my favour. To the general ear, and the general judgment, then do I appeal, as to an impartial tribunal." Here several odes are transcribed. "By spirit, your third criticism, I know nothing you can mean but enthusiasm; that which transports us to every scéne, and interests us in every sentiment. Poetry without this cannot subsist; every species demands its proportion, from the greater ode, of which it is the principal characteristic, to the lesser, in which a small portion of it only has hitherto been thought requisite. My productions, I apprehend, have never before been deemed destitute of this essential constituent. Whatever I have wrote, I have felt, and I believe others have felt it also."

On "the epistles," which had been condemned in the gross, suddenly the critic turns round courteously to the bard, declaring "they are written in an easy and familiar style, and seem to flow from a good and a benevolent heart." But then sneeringly adds, that one of them being entitled," An Essay on Painting, addressed to a young Artist, had better have been omitted, because it had been so fully treated in so masterly a manner by Mr. Hayley." This was letting fall a spark in a barrel of gunpowder. Scott immediately analyses his brother poet's poem, to show they have nothing in common; and then compares those similar passages the subject naturally produced, to show that "his poem does not suffer greatly in the comparison." "You may," he adds, after giving copious extracts from both poems, "persist in saying that Mr. Hayley's are the best. Your business then is to prove it." This, indeed, had been a very hazardous

affair for our medical critic, whose poetical feelings were so equable, that he acknowledges "Mr. Scott's poem is just and elegant;" but "Mr. Hayley's is likewise just and elegant;" therefore, if one man has written a piece "just and elegant," there is no need of another on the same subject "just and elegant."

To such an extreme point of egotism was a modest and respectable author most cruelly driven, by the callous playfulness of a poetical critic, who himself had no sympathy for poetry of any quality or any species, and whose sole art consisted in turning about the canting dictionary of criticism. Had Homer been a modern candidate for poetical honours, from him Homer had not been distinguished, even from the mediocrity of Scott of Amwell, whose poetical merits are not, however, slight. In his Amœbean eclogues, he may be distinguished as the poet of botanists.

A VOLUMINOUS AUTHOR WITHOUT JUDGMENT.

VAST erudition, without the tact of good sense, in a voluminous author, what a calamity! for to such a mind no subject can present itself on which he is unprepared to write, and none at the same time on which he can ever write reasonably. The name and the works of WILLIAM PRYNNE have often come under the eye of the reader; but it is even now difficult to discover his real character: for Prynne stood so completely insulated amid all parties, that he was ridiculed by his friends, and execrated by his enemies. The exuberance of his fertile pen, the strangeness and the manner of his subjects, and his pertinacity in voluminous publication, are known, and are nearly unparalleled in literary history,

Could the man himself be separated from the author, Prynne would not appear ridiculous; but the unlucky author of nearly two hundred works', and who, as Wood quaintly computes,

That all these works should not be wanting to posterity, Prynne deposited the complete collection in the library of Lincoln's Inn, about forty volumes in folio and quarto. Noy, the Attorney-General, Prynne's great adversary, was pro- ́ voked at the society's acceptance of these ponderous volumes, and promised to send them the voluminous labours of Taylor the water-poet, to place by their side; he judged, as Wood says, that "Prynne's books were worth little or nothing; that his proofs were no arguments, and his affirmations no testimonies." But honest Anthony, in spite of his prejudices against Prynne, confesses, that though" by the generality of scholars they are looked upon to be rather rhapsodical and confused, than polite or concise; yet, for Antiquaries, Critics, and sometimes for Divines, they are useful." Such erudition as Prynne's always retains its value-the author who could quote a hundred authors on "the unloveliness of love-locks," will always make a good literary chest of drawers, well filled, for those who can make better use of their contents than himself.

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"must have written a sheet every day of his life, reckoning from the time that he came to the use of reason and the state of man," has involved his life in his authorship; the greatness of his character loses itself in his voluminous works; and whatever Prynne may have been in his own age, and remains to posterity, he was fated to endure all the calamities of an author who has strained learning into absurdity, and abused zealous industry by chimerical speculation.

Yet his activity, and the firmness and intrepidity of his character in public life, were as ardent as they were in his studyhis soul was Roman; and Eáchard says, that Charles II., who could not but admire his earnest honesty, his copious learning, and the public persecutions he suffered, and the ten imprisonments he endured; inflicted by all parties, dignified him with the title of "the Cato of the Age;" and one of his own party facetiously described him as William the Conqueror," a title he had most hardly earned by his inflexible and invincible nature. Twice he had been cropped of his ears; for at the first time the executioner having spared the two fragments, the inhuman judge on his second trial discovering them with astonishment, ordered them to be most unmercifully cropped-then he was burnt on his cheek, and ruinously fined, and imprisoned in a remote solitude', but had they torn him limb by limb, Prynne had been

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Prynne seems to have considered being debarred from pen, ink, and books, as an act more barbarous than the loss of his ears. See his curious book of "A New Discovery of the Prelate's Tyranny; it is a complete collection of everything relating to Prynne, Bastwick, and Burton; three political fanatics, who seem impatiently to have courted the fate of Marsyas. Prynne in his voluminous argument, proving the illegality of the sentences he had suffered, in his ninth point thus gives way to all the feelings of Martinus Scriblerus :-" Point 9th, that the prohibiting of me pen, ink, paper, and books, is against law." He employs an argument to prove that the abuse of any lawful thing never takes away the use of it; therefore the law does not deprive gluttons or drunkards of necessary meat and drink, this analogy he applies to his pen, ink, and books, of which they could not deprive him, though they might punish him for their abuse. He asserts that the popish prelates, in the reign of Mary, were the first who invented this new torture of depriving a scribbler of pen and ink. He quotes a long passage from Ovid's Tristia, to prove, that though exiled to the Isle of Pontus for his wanton books of love, pen and ink were not denied him to compose new poems; that St. John, banished to the Isle of Patmos by the persecuting Domitian, still was allowed pen and ink, for there he wrote the Revelation-and he proceeds with similar facts. Prynne's books abound with uncommon facts on common topics, for he had no discernment; and he seems to have written to convince himself, and not the public.

But to show the extraordinary perseverance of Prynne in his love of scribbling, I transcribe the following title of one of his extraordinary works. He published "Comfortable cordials against discomfortable fears of Imprisonment, containing some Latin verses, sentences and texts of Scripture, written by Mr. Wm. Prynne on his chamber-walls in the Tower of London during his imprisonment

in his mind a very polypus, which cut into pieces, still loses none of its individuality.

His conduct on the last of these occasions, when sentenced to be stigmatised, and to have his ears cut close, must be noticed. Turning to the executioner, he calmly invited him to do his duty -"Come, friend, come, burn me! cut me! I fear not! I have learned to fear the fire of hell, and not what man can do unto me; come, scar me! scar me!" In Prynne this was not ferocity, but heroism; Bastwick was intrepid out of spite, and Burton from fanaticism. The executioner had been urged not to spare his victims; and he performed his office with extraordinary severity, cruelly heating his iron twice, and cutting one of Prynne's ears so close, as to take away a piece of the cheek. Pyrnne stirred not in the torture; and when it was done, smiled, observing, "The more I am beaten down, the more I am lift up." After this punishment, in going to the Tower by water, he composed the following verses on the two letters branded on his cheek, S. L. for schismatical libeller, but which Prynne chose to translate "Stigmata Laudis," the stigmas of his enemy, the Archbishop Laud.

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Stigmata maxillis referens insignia LAUDIS,
Exultans remeo, victima grata Deo."

The heroic man, who could endure agony and insult, and even thus commemorate his sufferings, with no unpoetical conception, almost degrades his own sublimity when the poetaster sets our teeth on edge by his verse.

"Bearing Laud's stamps on my cheeks I retire
Triumphing, God's sweet sacrifice by fire."

The triumph of this unconquered being was, indeed, signal. History scarcely exhibits so wonderful a reverse of fortune, and so strict a retribution, as occurred at this eventful period. He, who had borne from the archbishop, and the Lords in the Star Chamber, the most virulent invectives, wishing them at that instant seriously to consider that some who sat there on the bench might yet stand prisoners at the bar, and need the favour

there; translated by him into English verse, 1641. Prynne literally verifies Pope's description

"Is there who lock'd from ink and paper, scrawls

With desperate charcoal round his darken'd walls?"

We have also a catalogue of printed books written by Wm. Prynne, of Lincoln's-Inn, Esq., in these classes

Before

During
Since

his imprisonment, with the motto Jucundi acti labores, 1643.

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they now denied-at length saw the prediction completely verí. fied. What were the feelings of Laud, when Prynne, returning from his prison of Mount Orgueil, in triumph, the road strewed with boughs, amid the acclamations of the people-entered the apartment in the Tower which the venerable Laud now in his turn occupied. The unsparing Puritan sternly performed the office of rifling his papers', and persecuted the helpless prelate till he led him to the block. Prynne, to use his own words, for he could be

'The interesting particulars of this interview have been preserved by the Archbishop himself—and it is curious to observe how Laud could now utter the same tones of murmur and grief to which Prynne himself had recently given way. Studied insult in these cases accompanies power in the hands of a faction. I collect these particulars from "The History of the Troubles and Tryal of Archbishop Laud," and refer to Vicars's "God in the Mount, or a Parliamentarie Chronicle." p. 344, for the Puritanic triumphs.

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'My implacable enemy, Mr. Pryn, was picked out as a man whose malice might be trusted to make the search upon me, and he did it exactly. The manner of the search upon me was thus: Mr. Pryn came into the Tower so soon as the gates were open-commanded the Warder to open my door-he came into my chamber, and found me in bed - Mr. Pryn, seeing me safe in bed, falls first to my pockets to rifle them - it was expressed in the warrant that he should search my pockets. Did they remember, when they gave this warrant, how odious it was to Parliaments, and some of themselves, to have the pockets of men searched? I rose, got my gown upon my shoulders, and he held me in the search till past nine in the morning (he had come in betimes in the morning in the month of May). He took from me twenty-one bundles of papers, which I had prepared for my defence, etc., a little book or diary, containing all the occurrences of my life, and my book of private devotions; both written with my own hand. Nor could I get him to leave this last; he must needs see what passed between God and me. The last place he rifled was a trunk which stood by my bed-side; in that he found nothing but about forty pounds in money, for my necessary expenses, which he meddled not with, and a bundle of some gloves. This bundle he was so careful to open, as that he caused each glove to be looked into; upon this I tendered him one pair of the gloves, which he refusing, I told him he might take them, and fear no bribe, for he had already done me all the mischief he could, and I asked no favour of him; so he thanked me, took the gloves, and bound up my papers and went his way."-Frynne had a good deal of cunning in his character, as well as fortitude. He had all the subterfuges and quirks which, perhaps, form too strong a feature in the character of "an utter Barrister of Lincoln's Inn." His great artifice was secretly printing extracts from the diary of Laud, and placing a copy in the hands of every member of the House, which was a sudden stroke on the Archbishop, when at the bar, that at the moment overcame him. Once when Prynne was printing one of his libels, he attempted to deny being the author, and ran to the printing-house to distribute the forms, but it was proved he had corrected the proof and the revise. Another time, when he had written a libellous letter to the Archbishop, Noy, the attorneygeneral sent for Prynne from his prison, and demanded of him whether the letter was of his own hand-writing. Prynne said he must see and read the letter before he could determine; and when Noy gave it to him, Prynne tore it to pieces, and threw the fragments out of the window, that it might not be brought in evidence against him. Noy had preserved a copy, but that did not avail him, as Prynne well knew that the misdemeanor was in the letter itself; and Noy gave up the prosecution, as there was now no remedy.

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