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and greatly facilitate the inevitable liqui- | Eton-perhaps no school has been so dation of Turkey in Europe, or to an successful as Eton-in giving an openalliance with the western powers of the ing to those boys who wish for work out Mediterranean France and Spain. of the ordinary classical path. The modWith anything approaching to a cordial ern side, as it is generally called, is at understanding between Italy, Spain, and Eton peculiarly successful. Incredible as France, the fate of the immense region it may seem, French and German are on the southern side of the Mediterranean really taught at Eton; and there is foswould be very speedily settled, and that tered in the school a literary taste which in a way which would render either re- has dwelt there, with fluctuations cersistance or insurrection nearly impossible. tainly, but with nothing like a visible This would be a gain to civilization, even eclipse, for the better part of a century. if Africa, with its huge extent and great population, were not to be entered from the north far more easily than from the south, or from the valley of the Nile. If the southern shore of the Mediterranean, with its vast capabilities, is ever thoroughly made useful to Europe, the success of the effort will be due in great measure to the conquest of Naples for Italy by the audacity and insight of the hero who has this week passed away with a final and rather foolish defiance to the Roman Catholic Church. North Italy might have been a quiet, though overburdened, State without Garibaldi; but the Italy we know could not have been made.

From The Saturday Review.
ETON.

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MR. MATTHEW ARNOLD has, in the Nineteenth Century, given a picture of a simple and manly nature which had been formed at Eton, and was so fresh from Eton that, when disease in the Cape campaign ended a happy and promising life, the young officer had scarcely ceased to be a schoolboy... . Eton is a school of character as well as a school of learning. The world would, perhaps, be inclined to say that it was more conspicuous as a school of character than of learning. But to say this is to be somewhat unjust to Eton. There must be in the nature of things many Eton boys who do not learn much at Eton. But the mass of Eton boys learn as much of what English public schools are supposed to teach as the mass of boys at any other school. In a very large number of boys there will be many who do not work and a few who do, and the few who work at Eton are taught to work in a very neat and brilliant manner. Year after year and generation after generation Eton turns out a little band of sound and finished scholars. No school, again, has been more successful than

But it is no doubt as a school of character, a school of manners in the larger sense of the term, that it is best known to itself and to the world that bears of it. It is as a specimen of the character formed or finished at Eton that Mr. Matthew Arnold dwells on the life of the lad who forms the subject of his notice and his comments. So skilful an artist is sure to handle every theme so as to mitigate to the utmost everything that could awaken the repugnance of his readers; but few readers can avoid a passing pang at finding the sacred veil of secrecy torn away from the artless communications of a lad to his mother. It is perhaps better for the world that the precincts of sorrowing homes should remain inviolate and that the best of Eton boys should not be put into a lay tract. But Mr. Arnold is quite justified in assuming that every reader must feel much admiration, and something of love, for this noble-minded, natural, and right-thinking boy. What, perhaps, adds to the interest of his short history is that he was not in any way very remarkable beyond other Eton boys. He was merely a handsome blossom of the standard Eton rose. It may even be said that he was very like all the good undistinguished boys who are produced at all public schools. But those who know public schools, and are interested in them, have long recognized that each public school offers a type of its own. Amid general resemblances there are slight differences, and the Eton boy is not so absolutely like the whole flock of public schoolboys that a shepherd of very moderate cunning can. not recognize him among them. The distinguishing marks of a typical Eton boy are happiness and naturalness. The boy has expanded in the sunshine of an easy, delightful life, and a thousand influences have conspired to teach him the last great secret of art in manners as in everything else, which is to have no art at all.

Mr. Arnold's comments are of the peculiar kind with which he has so repeat

From Blackwood's Magazine. BARON FISCO AT HOME.

again!

Sit down, sit down! - 'tis years since we have

met.

How goes the world with you? You shake your head

Not well? Indeed! I'm sorry. So your plan you would not heed me, thought my counsel

Did not succeed. You see 'twas as I feared.

bad;

Would go your own way; had your notions
high

Of honesty and honor, and all that,
Straightforwardness, uprightness, these at last
Would, must succeed; what think you of it
now?

If

Was it not as I told you? Honesty
Is simply the worst policy on earth:
As for the other world, the future world,
But for this world, made as it is, 'tis worst
any such there be, it may be best;
A mean low proverb, and what's more, a lie.
"Virtue's its own reward," exactly so-
Its own reward, whatever that may be,
But not the world's success.

friend!

No, no, my

You look surprised to find me titled, rich,
Housed in a palace, playing the great man
It must be laughable to you who know
How we began in life. So let us laugh-
As the old augurs did upon the sly
Laugh inextinguishable laughter, just
When no one saw them. Faith, this serious
load

edly charmed, puzzled, or enlightened his readers. As in the pictures of a celebrated painter there is always sure to be HA, my old friend! so, you've come back somewhere a white horse with a man on it in a red coat, so in Mr. Arnold's disquisition there is sure to be somewhere the familiar group of Barbarians, Philistines, and Puritans. The excellences of his young Eton hero are to him the excellences partly of a Barbarian and partly of a Puritan. These excellences belong to types that he has long settled must soon fade away, and he is oppressed by the sad thought that this beautiful Eton flower is the flower of a tree to the root of which the axe has been laid. That everything earthly will certainly change, and, in a sense, perish, may be accepted as one of those general truths which no one denies and few remember. But there is perhaps more continuity in history than accords altogether with Mr. Arnold's theories. This late flower of the tree of Eton seems to be very like other flowers that bloomed centuries ago, and have continued to bloom in every century since. The characters in Shakespeare's English historical plays are in substance uncom. monly like Eton boys. There is no apparent reason why a hundred years hence the Eton boy of that day may not think himself the true successor of the Eton boy of this day. Public schools, no doubt, help to form the national character, but the national character also forms public schools. It is difficult to see why there should be any break in this process of action and reaction. Far from being a decaying type, the Eton type seems to have that vitality which is shown by its being a permeating influence. Public schools are now very numerous; some have been invented, some have been restored to eminence; but all are getting more and more to exhibit, with characteristic differences, a general type, which is more or less the Eton type. England is being every day transformed, but it is being transformed by causes which operate as much from above as from below. If in England there are to be noticed a growing desire for political equality and a growing desire for an equality in the means of enjoyment, these democratic passions are in daily life largely tempered and softened by the increasing desire to approach to that type of character in the young, and therefore sooner or later in the old, which has bloomed, and blooms now, and will bloom again and again in the average honorable, kindly-natured Eton boy.

Of dignity is sometimes hard to bear!
And pleasant 'tis to meet a friend with whom
One may throw off one's livery of pretence,
Relax, laugh, lie no more, be natural.

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So now, a truce to lying and pretence,
I do so suffocate beneath my mask,
I am so sick of my falsetto voice,
Almost I'd like to cry out to the world
Only it would not do; and then so long
I am a scoundrel, though a prosperous one-
To Christian jargon I have schooled my tongue
And virtuous slang, that it comes hard at last
Even to myself to own the very truth,
And wholly cease to be a hypocrite-
Nay, sometimes I impose upon myself,
And almost think I am what I pretend.

You bring the old times back, how vividly!
We started from the self-same path in life,
You one way, I the other. Both of us
When we were young and poor, ay, very poor,
Hawked through the streets our little stock of

wares

- all mere

Spread on a tray, and swinging from our necks,
Pens, pencils, trinkets, brooches,
sham;
Mine were, at least,

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what yours were, you know best; And so, mere boys, we bore along the streets

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Our tawdry store, and cried: "Who'll buy?
Who'll buy?"

Well, passers bought of me more than of you
Simply because I lied with glib, false tongue,
Vaunted my goods as real,-in a word,
Cheated; of course I cheated, if I could.
What's any trade but cheating? All the world
Strove to cheat me, and I strove to cheat them.
And thus at first we earned enough to live-
Badly, of course, but still we lived and saved;
Went to bed hungry many a night to dream
Of coming fortune, that was slow to come.

So daily turning over our small gains,
We by degrees laid by a pretty sum,
Paltry enough indeed, but still enough
At least to start upon to place our feet
Upon the ladder's lowest rung of trade;
And then we parted, what long years ago!
How many is it? Forty at the least.
And now we meet again. Ah well, my friend!
You have not prospered; you are poor, I see,-
Still poor-hungry perhaps.
Stop! let me ring, -
A glass of good old wine will do you good.
Wine? You shall breakfast with me- we

will talk

Over old times. Perhaps 'tis not too late Even now to put you on the prosperous road. We'll see- we'll see!

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Ab, you are looking at my pictures! Well,
What say you of them? That's Meissonier-
A drinking-bout. Fine, I am told - I know
It stood me in a hundred thousand francs,
And cheap at that. There's a Fortuny there.
Bright, isn't it? And that? Oh, that's a
nymph!

By-faith, I've quite forgot who painted it!
Nude- yes, I think so- very nude, but then
That's all the vogue now. Living, is it not?
Live, palpitating flesh! To balance it
There's a Madonna pale and pure enough,
Painted by-what's his name? Enough of

these

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| Breeds almost of itself left quite alone.
But then I never let it quite alone.
How did I make the first ten thousand? Well,
Simply by following out my principles-
Not yours.
Oh no! Your principles were

fine, High, noble, anything you will, but then Purely unpractical. I took the world Just as I found it; strove not to amend Its many faults, but profit by them all, Made large professions, crouched and crept and crawled,

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Put in my pocket all my pride, - picked up
Out of the dirtiest gutter, so to speak,
The dirtiest penny, not too proud for that, -
Bore all reviling patiently, bent low
To kiss the hand that struck me; what I felt
Within me I concealed, never gave voice
To bitterness in empty words. Ah no!
Not such a fool; bided my time-talked soft-
Was simply sad to be misunderstood -
Meant to do right but was deceived by knaves
Who took advantage of my ignorance.
Ah me! ah me! ah, what a wicked world!
And then your splendid counters, too, I used,-
Had always in my mouth those sounding
words,

Truth, honor, justice, duty, honesty.
Reproved false dealing, speaking; went to
church,

Prayed loudly, openly declared myself
A miserable sinner; dropped my mite
Into the poor-box in the face of all;
Let all my good deeds shine out before men,
And wore a face of pure simplicity.

A cloak, you say! Well, yes! I wore a cloak.
One must not go quite naked in this world.
We must use phrases - only they are fools
Who think them more than phrases. Every-
where

Men use them in the pulpit, in the mart.
But who does more than use them as a cloak,
If there be any such, they are rank fools.
Dishonest was I? Fie! Beyond the verge
Of law-and that, as I suppose, is right-
I never put my foot, or not both feet;
One foot within the law I always kept.
Of course I used the law, and studied it,
Availed myself of all its shifts and turns,
And in its limits planted, flung my nets
Beyond, to haul my hooked fish safely in.

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What is usurious interest? If I own

A little sum, and some poor man has need
Of just that sum, I should of course be glad
To give it him, not lend it; but indeed
I am too poor, have other duties too,

I dare not run even temporary risk.

But for your note, say, for a hundred francs,

And smiling, I shake hands with some like you

Having such principles as yours, I mean-
Upon whose breast I see no simplest cross
To hide the well-worn coat with its white

seams.

It pays, you see— – it pays, say what we will.

You must at once have money. Ah, good sir, Success, my friend, covers all kinds of sins.

I have but fifty; and your simple note,
What is it worth? Out of pure friendliness
I offer this; but pray don't take me up-
This is a friend's act, who can call it wrong?
There have been times, I will confess to you,
That I have sheered too closely to the law,
And made mistakes — but they were mere mis-
takes.

I once forgot some money that was placed
For my safe keeping in my hands, forgot
Most absolutely— and, in fact, forgot
To make a memorandum. Being thus,
I naturally used it for my own.

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But somehow it was proved that I was wrong,
And I repaid it- certainly
When it was proved; but the censorious world
Would not admit this was a mere mistake.
Ah me! what evil minds and thoughts there
are !

There have been several mistakes like this;
But who among us does not make mistakes?
There were some notes that once passed through
my hands

With altered numbers, -in one case, indeed, With awkward signatures, mere careless

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Never be found out, that's my rule of life.
Truth, honor, honesty, are excellent
To talk about, but as strict rules of life
Are, let us say, most serious obstacles.
You've found them such, I think- -so have
not I.

Little by little small things grow to great.
One must be patient-never force one's card,
But wait the time to play. Riches are power,
And having won them, if we bide our time,
We can buy anything we will. All things
Are purchasable-if we only knew
Just how and when to buy them. That needs
skill.

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And then, again, with riches at command,
Things take a different aspect, better name.
What looks like swindling with a petty sum,
Is on a grand and speculative scale
Honest enough, so it be large enough.
The difference 'twixt a million and a franc,
Makes such a difference in so many ways.
Come, fill your glass again

- we

are old friends; You see I nought conceal, speak openly. We began life together. I am rich, You poor. You see my principles were best. If you object to the word principles, I'll say my practices. We'll not discuss The word that's nothing. Now I say to you, Join me, I'm getting old and tired too; Be my first clerk, first confidential man — I'll pay you well; and having gone thus far, Made enough money, if indeed one has Ever enough, quite, I can now afford To let you have your way, since I can trust Your honesty, and that, I must confess, Is of all things the rarest on the earth. I have been seeking for an honest man, God knows how long! I find him here at last.

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