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From The Pall Mall Gazette.
LIFE IN A PARISIAN STUDIO.

fore I have time to explain to the nouveau that it is his duty to keep the fire up, the "By the way, would you like to begin shout grows into a yell, and the yell into work at the atelier this morning? All a roar: "Au feu!" The stove, whose right! But stop a moment. I must just grimy pipe meanders up to the high run up-stairs and get my paint-box and rafters, glows afresh under our hands, carton. You shall see my room present- and the offended dignity of the multitude ly." In a moment we are together in the is pacified. We seek our seats and begin Rue Batignolles; past the mairie, we work again, but are interrupted by "Chanplunge by a side street into a wilderness tez, nouveau!" "Chantez donc!" on all of lanes, but soon find breathing-space sides. This appeal commences in a again in a large avenue; crossing this we kindly, encouraging tone, but remaining enter an impasse (Quartier Montmartre), at unanswered, the sputtering fire of voices the end of which are stables and studios! assumes a hurt tone, then a complaining Here we are; and, pushing a plank door, one, then, waxing more tumultuous and we are confronted by another plank door, indignant, it dies away for a time, only to innocent of paint, but decorated with the recommence in an angrier strain, until thumbings of years, and "Entrez" the yells, groans, whistles, and knockings scrawled on it in rude black letters. I urge the bashful nouveau to desperation, am rather late this morning eight and one hears a faint tuneless gasp emerge o'clock work has already begun, and from his throat. Heaven only knows as I come in view of the smoke-encircled what he is trying to sing! But he is not crowd a shout of "Vous êtes bien en to escape thus easily. "A la tribune! retard ce matin," in a remonstrating tone, screams the roaring crowd. The poor stifles my "Bon jour, messieurs." "Un mortal is forced to stand up beside the nouveau!" 66 Un nouveau!" "Entrez, model on the platform, and in the awful monsieur!" "Entrez donc!" "Entrez!" silence which succeeds the outburst he

yells insinuatingly the crowd as my friend is seen coming behind me. I find my easel and prepare for work, while the nouveau gazes somewhat wildly about him. On the throne, unembarrassed by any drapery, is posed a young Italian girl, and in a large semicircle about her are assembled at work some forty or fifty students of all sizes, nations, kindreds, and tongues. Near the model the work ers are almost on the floor, while those at some distance are perched on high stools, higher and harder than those of their relatives in the business world. It is a large room, square, and lighted by a huge side window; the walls are painted a dirty brown, and are covered in large patches with the scrapings from the pallets of the past and present generations. Some drawings and paintings, too- other heritages of the years spot the walls. And just now enormous Egyptian bulls and sphinxes' heads in cardboard appear high up, relics of the fête à l'égyptienne.

The shouts have settled down into the ordinary hum of conversation, broken by snatches of songs at intervals, and the nouveau has found a place and begun a study. He is not, however, long to remain in obscurity. Despite the heat of the room, which oppresses us all, the model shivers. "Mademoiselle a froid," "Au feu! nouveau, au feu!" louder and louder shout the tobacco-smoking, blousebecovered, shaggy pallet-holders; and be

begins again his song. Does he know what he is singing? I don't! And as his spavined voice dies into a wail, "Assez!" "Assez!" on all sides tells him that this part of his initiation is over. It now only remains for him to pay the punch, un pourboire. This is twenty francs. The student delegated to demand the drinkmoney from the nouveau advances most politely, and in the choicest of words and the most honeyed of accents requests the honor of being allowed to drink his health. On receiving the coin he goes to the platform, then, in a most solemn way, lets the money drop on the floor, that the genuine ring may be heard by all. "Punch!" "Absinthe!" A show of hands tells that punch is voté, and two or three blouses rush wildly out to order the drink. A quarter of an hour after they return, smiling, amid general applause, bringing the drinks with them; that is to say, a couple of stout, becapped barmaids with trays and glasses appear in their wake. The glasses and drinks are deposited on the platform around the model, who does not seem the least concerned, and the mixing of the punch begins under the supervision of one of the anciens, who is evidently well versed in these matters. Shouts now give way to chuckles, smackings of lips, and other demonstrations of joyous anticipation.

Presently one hears, "C'est l'heure," "C'est l'heure!" This means that it is

time for the model to rest. All rise and crowd of critical faces, but she gets make for the platform, where the punch is blazing. The model keeps her position of vantage, and is very ready to take her share of the drinks, cakes, and cigarettes. She looks a very bacchante as she appears above the encircling crowd of students, glass in hand and cigarette in mouth, clinking glasses and exchanging à votre santé with her friends. Presently there are only the empty punch-bowl and reversed glasses on the liquor-bedabbled throne; the model is sitting again, smil. ing, while the French, the Russians, the Poles, Egyptians, Austrians, Americans, and English sing, smoke, chaff, yell, scream, and work with renewed vigor. We have "God save the Queen," in chorus a prime favorite this; then "Yankee Doodle" and the "Marseillaise." Amid this uproar a knocking is heard at the door. "Entrez donc, cochon - entrez !" and amid a storm of missiles a troop of girl models double round the door. "Entrez, mesdemoiselles," ," and missiles cease. The models are come to ask for sittings, and they wait in the corner, chatting and nodding to acquaintances. Presently one or two men models come in this is Monday, and the principal day for making engagements. After a while the models go through a number of poses on the platform, the sitting model resigning for the moment. Here is a girl nouvelle, and she only knows one pose; she is a little shy, too, when she faces the

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through very well. Blondes and brunettes, they pose their most telling poses. Some have ugly faces but good ensembles, and often the pretty-faced ones are lacking in other qualities. They have all finished, and now while they are dressing come the men. A huge-limbed nigger takes the pose of Hercules with the apples; then a model who has sat for Christ comes. He has posed for the cross, and gives us the position and the look of agony. It is really well acted; he can do the dead Christ too; and he finishes up with the attitude of Christ in Raphael's cartoon of "Feed my Sheep." Now all the models go outside while a vote is taken as to their engagement. A blouse stands up. Qui est-ce qui veut? Qui est-ce qui ne veut pas?" and so in turns they are voted upon. Those who are votes wait to settle the time of their sittings, while the others depart, often with rather a savage look on their faces. At twelve o'clock all the students go. There is another model in the afternoon, and during the winter still another in the evening (each model sitting a week); but few students, if any, work more than twice a day. At night a large lamp with reflectors throws a stream of light on to the model, the easels being lighted by smaller lamps. At ten o'clock all is quiet, the only sound being that of Père Henri's broom as it sweeps away the relics of the day by the light of a small lantern.

THE ELEPHANT IN CEYLON.At a meet-phant has sixteen toes, five on each fore-foot, ing of the Leeds Naturalists' Club, the president (Mr. B. Holgate, F.G.S.) related some curious particulars which had been furnished to him by the Rev. R. Collins, of St. Silas's Church, Hunslet, who has spent twenty-five years in India and Ceylon. Mr. Collins states that elephants are not now allowed to be shot as they once were, but are permitted to wander at will in the forests belonging to the government. They live to the age of about one hundred and thirty years, and "come of age" at forty. There are three sizes of them in the same herds, and when they are young the size that they will attain is pretty nearly known by the number of their toes. Those which grow to the largest size have eighteen toes, five on each of the two fore feet, and four on each of the hind ones. Those which grow to a medium size have seventeen toes, five on each of the fore-feet, as before, and four on one hind-foot, and three on the other. The least size of ele

and three on each hind-foot. No Singhalese elephant has a fewer number than sixteen toes. The mahout, or elephant-driver, rules his elephant by means of an iron hook, with which he touches a most sensitive part behind the ear, which causes the most unruly elephant to become submissive. When Mr. Collins was in Kandy, an elephant which had killed its keeper, and which had been shot in the head before it could be captured, had to undergo the operation of having the bullet extracted, which was performed by the native doctors, the elephant lying quietly down while the mahout kept his hook on this sensitive part. The elephant-drivers are a drunken set of men, and sometimes, while drunk, will treat their charge unmercifully, and the elephant itself is an animal which bears grudges-the result being that nearly all elephant-keepers are sooner or later killed by their elephants.

Leeds Mercury.

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Fifth Series,
Volume XXXIX.

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No. 1988.-July 29, 1882.

From Beginning,
Vol. CLIV.

CONTENTS.

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For EIGHT DOLLARS, remitted directly to the Publishers, the LIVING AGE will be punctually forwarded for a year, free of postage. Remittances should be made by bank draft or check, or by post-office money-order, if possible. If neither of these can be procured, the money should be sent in a registered letter. All postmasters are obliged to register letters when requested to do so. Drafts, checks and money-orders should be made payable to the order of LITTELL & Co.

Single Numbers of THE LIVING AGE, 18 cents.

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Swift ceaseless toil scarce winneth bread:
From early dawn till twilight falls,
Shut in by four dull ugly walls,

The hours crawl round with murderous tread.
And all the while, in some still place,
Where intertwining boughs embrace,
The blackbirds build, time flies apace.

With envy of the folk who die

Who may at last their leisure take,
Whose longed-for sleep none roughly wake,
Tired hands the restless needle ply.

But far and wide in meadows green
The golden buttercups are seen,
And reddening sorrel nods between.

Too pure and proud to soil her soul
Or stoop to basely gotten gain,
By days of changeless want and pain
The seamstress earns a prisoner's dole.

While in the peaceful fields the sheep
Feed, quiet; and through heaven's blue deep
The silent cloud-wings stainless sweep.

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Buttonholes-(Various deponents) 25d. for seven, 6d. for twenty-four, 3'5d. a dozen, 35d. for three dozen in shirts; makes 8s. a week-15s. with help of children. Shirts-2d. each and find own cotton; can get six a day done from 6 A.M. to 11 P.M.

Button-maker-(Girl of sixteen), 2s. for one hundred gross, lathe-work with chest.

Bookfolding-25d. per gross sheets.

Sack-Sewing-6d. for twenty-five, Sd. to 1s. 6d. a hundred, 6d. a dozen, (smaller size) makes is. to Is. 6d. a day, 75. week.

Carpet-Bag Making-8s. a week.

Pill-Box Making—15. for thirty-six gross; can make IS. 3d. a day.

Collar Button-Hole Making- id. a dozen; can do three or four dozen collars a day, begins at 5 A.M., ends at dark; others make is. 6d. to 2s. a gross.

Whip-Making- Is. a dozen; can do a dozen a day. Trouser-Finishing — (After machine) 3d. to 5d. each; can do four a day.

Trouser-Basting-(Before machine) 15. a dozen.
Cork-Branding -6s. a week.
Tobacco-Spinner-75. a week.

Shirt-Finishing — 3d. and 4d. a dozen.

From The Contemporary Review.
NEWTON AND DARWIN.

IT is singular that the theory which, of all those advanced since Newton established the law of gravitation, has given to thoughtful minds the grandest conceptions of nature and the laws of nature, should have been, of all theories perhaps ever suggested by man, the most thoroughly misunderstood. There can be no doubt that many who recognize the real significance of the theory of natural development, who know that its influence is by no means limited to biological evolution, but has been felt in the far wider the infinitely wide-field of cosmical evolution, have been pained by the thought that with the widening of the domain of development, the belief in a power working in and through all things seems to be set on one side in the name of universal evolution. It is this thought, this fear it may be called perhaps, which I propose to consider here. I shall endeavor to show that those who are perplexed by such doubts overlook the parallelism which exists between three lines along which men's thoughts have been carried an ever-increasing distance, until it has become obvious that two of them at least must be infinite, that the fear expressed by those who see with anxiety the progress of evolutionary doctrine implies a hope that one of these lines may be finite while the others are essentially infinite and are accepted as such without fear or trouble.

It was a new thought in the time of Copernicus, that men hitherto underrated the extent of the universe, and had over rated the importance of our earth. The globe which had seemed the one fixed orb for whose benefit the heavenly bodies had all been made, was found to be but one member of a family of orbs circling round à globe much larger than any of them. Thus the earth lost at once her central position, her quality as the world (the sole abode of life), her fixity, her importance in respect of the supposed superiority of her dimensions. When Newton had finally established the Copernican theory, the

It is worthy of notice that that theory could not be regarded as demonstrated until the law of attraction

relative insignificance of the earth was demonstrated. The teachings of the telescope showed in turn the insignificance of the solar system. With every increase of light-gathering power the universe of stars grew larger and larger, even when as yet no scale had been obtained whereby to determine the distance separating star from star. With every improvement in the defining qualities and the measur ing power of telescopes, the universe of stars grew larger and larger, independently of mere increase in number of stars; for though for a long time no measurement of star distances could be effected, each failure with improved means to measure the distances of even the nearest stars showed that the scale of the stellar universe was larger than had been before imagined.

Larger and larger grew the universe, then, as men turned more and more powerful, more and more exact instruments to the survey of the heavens. When at length the distance of the nearest star was measured, and found to be more than twenty millions of millions of miles (more than three years' light-journey, though in each second light travels a distance exceedingly nearly eight times the entire circuit of the earth), the number of stars was already known to exceed twenty millions. But more powerful telescopes have been made since. With every increase of telescopic power more stars come into view. With such a teleseope as the great reflector of Parsonstown, at least a hundred millions of stars could be seen if every part of the stellar sphere could be scrutinized with that mighty telescopic eye.

But what, after all, is this? Now that we know how minute a creature man is, how insignificant his largest works compared with the globe on which he lives, how this globe is but a point in the solar system, the solar system lost among countless millions of other suns with their attendant planets, how preposterous ap

proof of the cycles and epicycles of the Ptolemaic system, because under the law of gravity bodies cannot move in such curves. Before the law was established, it was more probable that the planets all moved in simple curves, but not certain.

had been established. This law carries with it the dis

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