Summa Theologica, Volume 5 (Part III, Second Section & Supplement)

Voorkant
Cosimo, Inc., 1 jan 2013 - 636 pagina's
"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume V, Aquinas addresses: penance, contrition, and confession excommunication matrimony and divorce slavery judgment purgatory and much more This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."

Vanuit het boek

Geselecteerde pagina's

Inhoudsopgave

Of the Effect of Confession
2710
Of Satisfaction As to Its Nature
2716
Of the Quality of Satisfaction
2722
Of Those Who Receive the Sacra
2730
Of Legal Relationship Which
2763
Of the Impediment to Marriage
2779
Of Bigamy and of the Irregularity
2802
Of Matters Concerning the Resur
2817

Page
2521
Of the Sacrament of Penance
2523
Its Essence and Institution
2653
Of the Repetition of This Sacra
2666
Of the Parts of Penance in Par
2689
Of the Degree of Contrition
2699
Of the Happiness of the Saints
2957
Of the Signs That Will Precede
2984
Damned
2990
Of the Minister of the Keys
3051
Copyright

Overige edities - Alles bekijken

Veelvoorkomende woorden en zinsdelen

Populaire passages

Pagina 2509 - And all that believed were together, and had all things common, and sold their possessions and goods, and parted them to all men, as every man had need ; and they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people.
Pagina 2942 - Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
Pagina 2441 - All power is given to Me in heaven and in earth; going therefore, teach ye all nations: baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you: and behold, I am with you all days, even to the consummation of the world
Pagina 2441 - He that eateth my flesh and drinketh my blood abideth in me, and I in him.
Pagina 2469 - This do ye as often as you shall drink for the commemoration of me ; for as often as you shall eat this bread, and drink the chalice, you shall show the death of the Lord until He come.
Pagina 2515 - And another Angel came, and stood before the altar, having a golden censer: and there was given to him much incense, that he should offer of the prayers of all saints upon the golden altar which is before the throne of God. 4 And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the Angel.
Pagina 2492 - How can this man give us his flesh to eat? Then Jesus said to them: Amen, amen I say unto you: except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.
Pagina 2526 - I sign thee with the sign of the cross, and I confirm thee with the chrism of salvation, in the name of the Father, and of the Son, and of the Holy Ghost.
Pagina 2963 - Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
Pagina 2510 - But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

Over de auteur (2013)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

Bibliografische gegevens