An Essay on the Origin of Evil, Volume 2F. Stephens, 1732 - 111 pagina's |
Vanuit het boek
Resultaten 1-5 van 41
Pagina 252
... Relation to this Good , or fome Connection with it , and are to be esteem'd Good or Evil , fo far as they contribute to , or hinder our obtaining it ; and fince there is nothing in Nature but what in fome respect or o- ther , either ...
... Relation to this Good , or fome Connection with it , and are to be esteem'd Good or Evil , fo far as they contribute to , or hinder our obtaining it ; and fince there is nothing in Nature but what in fome respect or o- ther , either ...
Pagina 254
... relation wherein it is incommodious . Notwithstanding therefore that the Will always does follow fome Judgment of the Understanding , which is made about the fubfequent Actions , yet it is not neceffarily determin'd by any , for it can ...
... relation wherein it is incommodious . Notwithstanding therefore that the Will always does follow fome Judgment of the Understanding , which is made about the fubfequent Actions , yet it is not neceffarily determin'd by any , for it can ...
Pagina 262
... relation which they bear to each other , i . e . as to their Profitableness and Honesty , they are to be judg'd of by the Un- derstanding , and directed when and in what man- ner they must give place to each other , or afford their ...
... relation which they bear to each other , i . e . as to their Profitableness and Honesty , they are to be judg'd of by the Un- derstanding , and directed when and in what man- ner they must give place to each other , or afford their ...
Pagina 269
... Relations of things , as they feem to have understood it . For every Man in his Wits must be fufficiently fenfible that all things don't affect him in the fame manner , even before he has will'd any of them . I cannot be indifferent to ...
... Relations of things , as they feem to have understood it . For every Man in his Wits must be fufficiently fenfible that all things don't affect him in the fame manner , even before he has will'd any of them . I cannot be indifferent to ...
Pagina 272
... relation to the Object , then indeed Uneafinefs would arise from the hin- drance of the Power . Anxiety would therefore be the Effect of the Determination of this Power , but by no means the Cause of it . [ * ] Nor by VII . Sixthly ...
... relation to the Object , then indeed Uneafinefs would arise from the hin- drance of the Power . Anxiety would therefore be the Effect of the Determination of this Power , but by no means the Cause of it . [ * ] Nor by VII . Sixthly ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
2dly abfolutely abfurd Actions againſt agreeable alfo amifs anſwer arifes becauſe Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine eafy Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes Syftem thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom World wou'd
Populaire passages
Pagina 65 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Pagina 48 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Pagina 27 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Pagina 444 - ... we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next.
Pagina 444 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Pagina 9 - ... his senses, we do it by comparing it to something that already has, by offering him some similitude, resemblance, or analogy, to help his conception. As for example, to give a man a notion of a country to which he is a stranger, and to make him apprehend...
Pagina 1 - God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate notions of them.
Pagina 424 - ... but they surprise and come upon us from we know not what quarter. If they proceeded from the mobility of spirits, straggling out of order, and fortuitous affections of the brain, or were of the nature of dreams, why are they not as wild, incoherent, and extravagant as they are? Not to add, that the world has generally acknowledged, and therefore...
Pagina 23 - ... analogy and proportion between them. But then we ought to remember that there is as great a difference between these, when attributed to God, and as they are in us, as between weighing in a balance and thinking ; in truth, infinitely greater...
Pagina 261 - I think, that the philosophers of old did in vain inquire, whether summum bonum consisted in riches, or bodily delights, or virtue, or contemplation; and they might have as reasonably disputed whether the best relish were to be found in apples, plums, or nuts, and have divided themselves into sects upon it.