Hang it up at that friendly door, On lips, that beauty hath seldom blest! To her he adores shall bathe its brim, HOW OFT HAS THE BENSHEE CRIED! How oft has the Benshee cried, We're fallen upon gloomy days,2 Dark falls the tear of him who mourneth WE MAY ROAM THRO' THIS WORLD. But if hearts that feel, and eyes that smile, Are the dearest gifts that heaven supplies, We never need leave our own green isle, For sensitive hearts, and for sun-bright eyes. Then remember, wherever your goblet is crown'd, Thro' this world whether eastward or westward you roam, When a cup to the smile of dear woman goes round, Oh! remember the smile which adorns her at home. In ENGLAND, the garden of beauty is kept By a dragon of prudery, placed within call; 1 "In every house was one or two harps, free to all travellers, who were the more caressed, the more they excelled in music." O'HALLORAN. 2 I have endeavoured here, without losing that Irish character, which it is my object to preserve throughout this work, to allude to the sad and ominous fatality, by which England has been deprived of so many great and good men, at a moment when she most requires all the aids of talent and integrity. 3 This designation, which has been applied to LORD NELSON before, is the title given to a celebrated Irish Hero, in a Poem by O'Guive, the bard of O'Niel, which is quoted in the "Philosophical Survey of the South of Ireland." Page 433. "Con, of the Hundred Fights, sleep in thy grass-grown tomb, and upbraid not our defeats with thy victories!" 4 Fox ultimus Romanorum." But so oft this unamiable dragon has slept, That the garden's but carelessly watch'd after all. Then remember, wherever your goblet is crown'd, Thro' this world, whether eastward or westward you roam, Oh! remember the smile which adorns her at home. In FRANCE, when the heart of a woman sets sail, Love seldom goes far in a vessel so frail, But just pilots her off, and then bids her good-bye! Ever smiling beside his faithful oar, Through billows of woe, and beams of joy, The same as he look'd when he left the shore. Then remember, wherever your goblet is crown'd, Thro' this world, whether eastward or westward you roam, When a cup to the smile of dear woman goes round, Oh! remember the smile which adorns her at home. EVELEEN'S BOWER. Oh! weep for the hour, When to EVELEEN's bower, The Lord of the Valley with false vows came; From the heavens that night, And wept behind her clouds o'er the maiden's shame. Shew'd the track of his foot-step to EVELEEN's door. The next sun's ray Soon melted away Every trace on the path where the false Lord came; But there's a light above, Which alone can remove That stain upon the snow of fair EVELEEN's fame. LET ERIN REMEMBER THE DAYS OF OLD. LET ERIN remember the days of old, Ere her faithless sons betray'd her; When MALACHI wore the collar of gold, 1 When her Kings, with standard of green unfurl'd, Let the Red-Branch Knights to danger;2 Ere the emerald gem of the western world Was set in the crown of a stranger. 1 "This brought on an encounter between Malachi (the Monarch of Ireland in the tenth century) and the Danes, in which Malachi defeated two of their champions, whom he encountered successively hand to hand, taking a collar of gold from the neck of one, and carrying off the sword of the other, as trophies of his victory." WARNER'S HISTORY OF IRELAND, Vol. 1. Book 9. 2 Military orders of knights were very early established in Ireland; long before the birth of Christ we find an hereditary order of Chivalry in Ulster, called Curaidhe na Craiobhe ruadh, or the Knights of the Red Branch, from their chief seat in Emania, adjoining to the pa 218 On LOUGH NEAGH's bank as the fisherman strays, 1 Thus shall memory often, in dreams sublime, THE SONG OF FIONNUALA. 2 SILENT, oh MOYLE! be the roar of thy water, COME, SEND ROUND THE WINE. COME, send round the wine, and leave points of belief This moment's a flower too fair and brief, To be wither'd and stain'd by the dust of the schools. To seek somewhere else a more orthodox kiss? SUBLIME WAS THE WARNING. SUBLIME was the warning that Liberty spoke, lace of the Ulster kings, called Teagh na Craiobhe ruadh, or the Academy of the Red Branch; and contiguous to which was a large hospital, founded for the sick knights and soldiers, called O' HALLORAN'S INTRODUCTION, &C., Bron-bhearg, or the House of the Sorrowful Soldier." Part 1. Chap. 5. 1 It was an old tradition, in the time of Giraldus, that Lough Neagh had been originally a fountain, by whose sudden overflowing the country was inundated, and a whole region, like the Atlantis of Plato, overwhelmed. He says that the fishermen, in clear weather, used to point out to strangers the tall ecclesiastical towers under the water. Piscatores aquae illius turres ecclesiasticas, quae more patriae arctae sunt et altae, nec non et rotundae, sub undis manifeste, sereno tempore conspiciunt et extraneis transeuntibus, reique causas admirantibus, frequenter ostendunt. TOPOGR. HIB. DIST. 2. C. 9. 2 To make this story intelligible in a song would require a much greater number of verses than any one is authorized to inflict upon an audience at once; the reader must therefore be content to learn, in a note, that Fionnuala, the daughter of Lir, was, by some supernatural power, transformed into a swan, and condemned to wander, for many hundred years, over certain lakes and rivers in Ireland, till the coming of Christianity, when the first sound of the mass-bell was to be the signal of her release. I found this fanciful fiction among some manuscript translations from the Irish, which were begun under the direction of that enlightened friend of Ireland, the late Countess of Moira. Till it move, like a breeze, o'er the waves of the west While you add to your garland the Olive of SPAIN! For the Shamrock of ERIN, and Olive of SPAIN! Its devotion to feel, and its rights to maintain; BELIEVE ME, IF ALL THOSE ENDEARING YOUNG CHARMS. BELIEVE me, if all those endearing young charms, Which I gaze on so fondly to-day, Were to change by to-morrow, and fleet in my arms, Like fairy-gifts fading away! Thou wouldst still be ador'd as this moment thou art, Let thy loveliness fade as it will, And around the dear ruin each wish of my heart Would entwine itself verdantly still. It is not while beauty and youth are thine own, That the fervour and faith of a soul can be known, As the sun-flower turns on her god, when he sets, IIId No. ERIN! OH ERIN! LIKE the bright lamp, that shone in KILDARE's holy fane, * Is the heart, that afflictions have come o'er in vain, Of a long night of bondage, thy spirit appears! * The inextinguishable fire of St. Bridget, at Kildare, which Giraldus mentions, “Apud kildariam occurrit Ignis Sanctae Brigidae, quem inextinguibilem vocant; non quod extingui non possit, sed quod tam sollicite moniales et sanctae mulieres ignem, suppetente materia, favent et nutriunt, ut a tempore virginis per tot anuorum curricula semper mansit inextinctus." Girald. Camb. de Mirabil. Hibern. Dist. 2. c. 34. The nations have fallen, and thou still art young, Thy star will shine out, when the proudest shall fade! The lily lies sleeping thro' winter's cold hour, And the hope that liv'd thro' it, shall blossom at last. DRINK TO HER. DRINK to her, who long It yields not half the tone. At Beauty's door of glass When Wealth and Wit once stood, To pass So here's to her, who long Hath wak'd the poet's sigh; The Love that seeks a home Is like the gloomy gnome, That dwells in dark gold mines. But oh! the poet's love Can boast a brighter sphere; Its native home's above, Tho' woman keeps it here! OH! BLAME NOT THE BARD.2 OH! blame not the bard, if he fly to the bowers, Might have bent a proud bow to the warrior's dart, 3 1 Mrs. H. Tighe, in her exquisite lines on the lily, has applied this image to a still more important subject. 2 We may suppose this apology to have been uttered by one of those wandering bards, whom Spencer so severely, and, perhaps, truly, describes in his State of Ireland, and whose poems, he tells us, "Were sprinkled with some pretty flowers of their natural device, which gave good grace and comeliness unto them, the which it is great pity to see abused to the gracing of wickedness and vice, which, with good usage, would serve to adorn and beautify virtue.' 3 It is conjectured by Wormius, that the name of Ireland is derived from Yr, the Runic for a bow, in the use of which weapon the Irish were once very expert. This derivation is cer |