The Elements of Christian Science: A Treatise Upon Moral Philosophy and PracticeScholarly Publishing Office, University of Michigan Library, 1857 - 384 pagina's |
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Pagina 6
... question to be deeply interesting , " How shall I so culti- vate this my Nature , and so employ this my Position , as to arrive at the fullest maturity and completeness of my moral being , that I am capable of ? " This is the question ...
... question to be deeply interesting , " How shall I so culti- vate this my Nature , and so employ this my Position , as to arrive at the fullest maturity and completeness of my moral being , that I am capable of ? " This is the question ...
Pagina 7
... question , " How man does evil although his nature is good ? " - Differ ence between Mental or Physical and Moral inability . - Original Sin is primarily in the incapacity of the moral or Governing Powers . { CHAPTER VI . 66 There are ...
... question , " How man does evil although his nature is good ? " - Differ ence between Mental or Physical and Moral inability . - Original Sin is primarily in the incapacity of the moral or Governing Powers . { CHAPTER VI . 66 There are ...
Pagina 9
... question of innate ideas . CHAPTER II . .142 The Spiritual Reason . - Its Modes . - 1st . Moral Perception ; 2d . Moral Feeling ; 3d . Moral Principle . - These established and illustrated . - Mental cultivation is different from moral ...
... question of innate ideas . CHAPTER II . .142 The Spiritual Reason . - Its Modes . - 1st . Moral Perception ; 2d . Moral Feeling ; 3d . Moral Principle . - These established and illustrated . - Mental cultivation is different from moral ...
Pagina 12
... question of Freedom different from that of Power . CHAPTER IV ............... 342 The Will has a power of resistance to Motive . - Motives upon the Will do not act necessarily . The evil results of Fatalism . - Analogy to the Will and ...
... question of Freedom different from that of Power . CHAPTER IV ............... 342 The Will has a power of resistance to Motive . - Motives upon the Will do not act necessarily . The evil results of Fatalism . - Analogy to the Will and ...
Pagina 13
... questions that concern his nature and its relation to external things . But as this is a thing plainly impossible , for ... question which naturally comes first in a science of man's nature and position is this- " What is Man's Nature ...
... questions that concern his nature and its relation to external things . But as this is a thing plainly impossible , for ... question which naturally comes first in a science of man's nature and position is this- " What is Man's Nature ...
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Veelvoorkomende woorden en zinsdelen
according action adultery Affections Almighty Animal Mind appetite Bishop Butler body chapter child Christ Christian Church circumstances Conscience consciousness consequences consider deficiency desire Divine doctrine emotion Epicurean Ethics evil examine exist external fact faculty faith Father feeling flesh God's governing powers Grace habits Heart Heathen heaven highest Holy Spirit Human Nature idea individual Infinite influence instinct internal knowledge look man's nature manifest manifestly marriage means mental powers misery moral nature moral powers motive Nation natural faculty object Original Original Sin pain parents peculiar perfect persons philosophy physical physical law pleasure position power internal principle reader reference regard Revelation Roman Law rule Scriptures secondly seen Self-will Selfishness sense Sensuality Social Contract Society sophism soul Spiritual Reason Supreme Sympathy teaching thereby things thought tion totally depraved true truth uncon unconsciously unto wherein wholly wife word
Populaire passages
Pagina 353 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
Pagina 47 - Of Law there can be no less acknowledged than that her seat is the bosom of God; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Pagina 300 - Husbands, love your wives, as Christ loved the church and gave himself up for her...
Pagina 353 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Pagina 309 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Pagina 216 - Tell me not, in mournful numbers, Life is but an empty dream ! — For the soul is dead that slumbers, And things are not what they seem. Life is real! Life is earnest! And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
Pagina 318 - Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? Deeper than hell; what canst thou know? The measure thereof is longer than the earth, And broader than the sea.
Pagina 353 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Pagina 20 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils ; speaking lies in hypocrisy ; having their conscience seared with a hot iron ; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Pagina 282 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.