The Elements of Christian Science: A Treatise Upon Moral Philosophy and PracticeScholarly Publishing Office, University of Michigan Library, 1857 - 384 pagina's |
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Pagina 10
... Pleasure and Pain ; uses of these last .- " Good and Evil " is not determined by " Pleasure and Pain . " - Systematic Sensuality . - The Christian Home alone cures these three faults . CHAPTER V. .241 The Body - it is not evil - but it ...
... Pleasure and Pain ; uses of these last .- " Good and Evil " is not determined by " Pleasure and Pain . " - Systematic Sensuality . - The Christian Home alone cures these three faults . CHAPTER V. .241 The Body - it is not evil - but it ...
Pagina 15
... pleasure and pain is to them all , and that of moral good and moral evil , a good or an evil quality in actions they have no feeling . I do not say that man has a moral sense , as some of our mo- dern philosophers talk ; as if there ...
... pleasure and pain is to them all , and that of moral good and moral evil , a good or an evil quality in actions they have no feeling . I do not say that man has a moral sense , as some of our mo- dern philosophers talk ; as if there ...
Pagina 17
... Pleasure and Pain " so arranged , as by its operation upon their animal frame , to subserve ends of which they are wholly unconscious . " I have no doubt , " says Jerome Cardan , " that if the ox could speak he would call the grazier ...
... Pleasure and Pain " so arranged , as by its operation upon their animal frame , to subserve ends of which they are wholly unconscious . " I have no doubt , " says Jerome Cardan , " that if the ox could speak he would call the grazier ...
Pagina 23
... pleasures of the palate . I have known Epicureans to whom general ease and self- gratification was the Highest Good . I have known fathers and mothers to whom the advancement of their children was the Highest Good ; men to whom the ...
... pleasures of the palate . I have known Epicureans to whom general ease and self- gratification was the Highest Good . I have known fathers and mothers to whom the advancement of their children was the Highest Good ; men to whom the ...
Pagina 24
... pleasures of the mere appetites , such as eating and drinking , are the lowest of all ; then the pleasures of the ... pleasure , and that which is destructive gives pain . So things that are pleasant you call ' good , ' and painful ...
... pleasures of the mere appetites , such as eating and drinking , are the lowest of all ; then the pleasures of the ... pleasure , and that which is destructive gives pain . So things that are pleasant you call ' good , ' and painful ...
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Veelvoorkomende woorden en zinsdelen
according action adultery Affections Almighty Animal Mind appetite Bishop Butler body chapter child Christ Christian Church circumstances Conscience consciousness consequences consider deficiency desire Divine doctrine emotion Epicurean Ethics evil examine exist external fact faculty faith Father feeling flesh God's governing powers Grace habits Heart Heathen heaven highest Holy Spirit Human Nature idea individual Infinite influence instinct internal knowledge look man's nature manifest manifestly marriage means mental powers misery moral nature moral powers motive Nation natural faculty object Original Original Sin pain parents peculiar perfect persons philosophy physical physical law pleasure position power internal principle reader reference regard Revelation Roman Law rule Scriptures secondly seen Self-will Selfishness sense Sensuality Social Contract Society sophism soul Spiritual Reason Supreme Sympathy teaching thereby things thought tion totally depraved true truth uncon unconsciously unto wherein wholly wife word
Populaire passages
Pagina 353 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
Pagina 47 - Of Law there can be no less acknowledged than that her seat is the bosom of God; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Pagina 300 - Husbands, love your wives, as Christ loved the church and gave himself up for her...
Pagina 353 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Pagina 309 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Pagina 216 - Tell me not, in mournful numbers, Life is but an empty dream ! — For the soul is dead that slumbers, And things are not what they seem. Life is real! Life is earnest! And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
Pagina 318 - Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? Deeper than hell; what canst thou know? The measure thereof is longer than the earth, And broader than the sea.
Pagina 353 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Pagina 20 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils ; speaking lies in hypocrisy ; having their conscience seared with a hot iron ; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Pagina 282 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.