into a thousand pieces, formed new interests, created new beliefs, and sowed dissension and envy with a free hand.

Such has been the condition of the church for the past ten or twelve centuries. Meanwhile, in the Heaven of Heavens, has arisen a powerful movement directed towards restoring it to its original state of purity and simplicity. This great movement, like a mighty river seeking its outlet, has rushed on, diverging at several points, and at length found the reservoir it sought in what is termed Spiritualism.

The spiritualistic movement opened the gates for the expression of skepticism, which the formalism, the tyranny, bigotry, and externalism of the Church awakened in the minds of the people of every enlightened Christian nation; and the result has been a criticism so pungent, and an examination so thorough and direct, into the deformities of the Church, that she has been obliged to contemplate her own condition and the rottenness of her position, until she fairly trembles at the view of her disjointed parts.

On every hand now, at the present moment, efforts are being made to consolidate-to rejoin. On one șide you behold the Protestant Episcopal Church offering to unite with the Methodists, from whom, since my day, they have stood aloof, as an illegal and fanatical people whom they could not fellowship.

On the other side, you see them stretching to the Roman Church, forming a brotherly compact of forms and ceremonies with Papacy.

One branch of the Presbyterian Church wears the

robes of the Roman Church, and thus that is linked to Catholicism.

All these denominations which have stood apart so long, whose theology has been so antagonistic, are now merging into one Church.

In the face of the great danger which Spiritualism or Liberalism has brought to their sight, they endeavor to return to their first estate, but in returning they lose their identity.

This result is sure, though unperceived by them.

One by one, they will give up this point of difference and that point of difference, this creed and that creed, for the sake of harmony. This vestment they lay aside, and that form, until they will all be swallowed up, and neither Methodists nor Calvinists, Baptists nor Lutherans, Armenians, Jews, nor Gentiles, will remain. Then the primitive Church of Christ will be revived again upon earth, simple and unostentatious; its creed will be the creed of Jesus Christ:

"The brotherhood of man, and the love of God for his children."

This creed, you perceive, embraces the whole of the spiritualistic faith, which is causing these great changes throughout the Church of Christ on earth.

At this point it will not be inappropriate to make some allusion to the mysterious sounds which occurred in my house in Lincolnshire, England, at intervais within the space of three or more years during my earthly ministrations.

These mysterious sounds, even in that day, were


supposed to have been caused by spirit agency. have ascertained that that supposition was correct; and my attention has since been directed to the fact in Church history, that every separation from the Church body which has originated in a desire to return to the simplicity and purity of the primitive followers of Jesus, has been attended by similar mysterious demonstrations.

Luther and Melancthon, Knox and Calvin, and the earnest dissenters and reformers of every age, have been haunted in like manner. I say haunted, for they generally have misunderstood the aim of these spiritual visitants.* It has devolved upon the scientific researches and the skeptical but investigating mind of the nineteenth century to form a process by which the spirit of the departed can communicate with the dwellers in Time.

To me this science was unknown. Had I been acquainted with the facts with which I am now familiar, I might have established a more liberal Church, but as it was, this daily association with an unseen spiritual presence enlarged my views of the condition attending the soul after death, and caused me to give utterance to thoughts which happily have aided in preparing the world for the Universal Church which ere long will lift its towering dome toward Heaven.

* The spirit of Rev. Dr. John M. Krebbs, of New York, states through this clairvoyant that the cause of his mental abberration while on earth was a misinterpretation by him of a spiritual vision which he was permitted to receive. Thus misunderstanding the aim of his spiritual visitants, he became haunted with a fallacy which ultimated in his death. ED.

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How wondrous!

Through illimitable space, where myriad suns
And systems roll their mighty orbs,

The spirit moves like some strange wingless bird,
Darting through space with rapid flight
Until he nears his native home,
The earth.

His home no longer; He has become the denizen of a world More rare and beautiful than earth.

With quickening pulse and grand emotion
He gazes down upon the globe,

Whose habitations he has left forever!
Cities with their palaces and towers,
Surging seas, leafy forests, and fields of grain,
The towering mountain and the massy
Icebergs of the Polar sea sweep past
His sight like fading visions.




FAR away from earthly care,

Free as a bird, I soar through air,
And think of thee in thy sad, lonely home,
Watching and waiting for thy love to come.
Dost thou hear me call thee, Sweet! Sweet!
Many the years till we shall meet.

My spirit home is bright and fair
With flowers and birds and wonders rare.
Seraphic the faces that on me smile,
But the one I love is on earth the while,
Will she hear me calling, Sweet! Sweet!
Many the years till we shall meet.

Many the years I'll watch and wait
Till I see thee at the golden gate,
Then in my arms will I bear thee away
To my jewelled home where sunbeams play.
Then together we'll sing, Sweet! Sweet!
Well worth the waiting thus to meet.

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