19: and in but mane. like the creamy petals of

The shorette alplacer is used extensively, though we al mar os printed in the mode usually ader

Vi mare is vastantly hanging and progressing. The bars the sang on the earth centuries ago— Homer, Vil he Greek and Roman, the Celtic and Saxon whers of M-have passed beyond the spirit spitere which I alsoir to a spirit planet still more retted, and have eit behind only the records of their strange experience.

Me dignaenda century cannot walk side by side with the hiri eurà entury more readily in the spirt werd than on arh.

The character of the spirit iterature of the present day is essentially seence and explorative. We Save in our world, as you hare in yours. intrepid travellers — learned nen, wie nake voyages to almost Inaccessible planets-and they return even as those of earth, with sketches and graphic cutlines of the strange sighs they have witnessed; and those less venturesome who remain at beme are as anxious as your citizens might be to hear accounts of wonderful regions that have been visited And such books of travel are sought eagerly.

We have but few works on theology: the nature and essence of God is discussed with us, but not so elaborately as with you.

Spirits who have passed into a second life have so nearly approached the mystery of a Divine Being that they do not desire to debate the subject.

A large proportion of our writers are devoted to what you would here term transcendental thought, a kind of literature which lies between poetry and music, which awakens a feeling of ecstacy, and gives, as it were, wings to the soul.

The poets who sang upon earth during the last century, of whom Shelly, Keats, and Byron are an English type, and Halleck, Pierrepont, Dana, and Willis the American representatives, are among the most inspired and far-reaching of our present writers of poetry and song.

Our literature has one great advantage over that of earth, in that our separate nationalities become merged in one grand unit. We do not need translators, as we have adopted a universal written language. There are some writers who still retain, as I have said, the modes adopted on earth, but those who have been resident any length of time in the spirit sphere employ the plan of writing by signs, which are understood and acknowledged by every nationality.

I should like, in closing, to introduce an extract from an old volume which I found in a library in the city of Spring Garden.

It was written by Addison during his sojourn in that city, in the year 1720, and is in the form of a letter, supposed to be written to a friend on earth. In it he essays to portray the expansion of mind he has experienced in his new home through the magnetic influence of thought-language :

"Behold the far-off luminary suspended millions and billions and trillions of miles in space; then

.

turn the eye yonder and see that infinitesimal point of vegetation, earth-a speck, countless multitudes of which heaped and piled together would form but a point compared with that majestic sun!

"Yet behold it move and expand beneath the long fibrous rays which that effulgent orb sends down through so many billions of miles to the place of its minute existence. Even as that poor little existence shoots out its fibres to meet those rays which have travelled such great lengths, so a spirit in the spheres feels the quickening, effulgent rays thrown out by the brain of some prophet or poet existing millions and billions and trillions of miles away on some distant spirit planet, and his thought expands and enlarges beneath the warming action of that far-off brain, until it assumes a shape and form which its own emulation never prophesied.'

BYRON.

TO HIS ACCUSERS.

I.

My soul is sick of calumny and lies: Men gloat on evil-even woman's hand Will dabble in the mire, nor heed the cries Of the poor victim whom she seeks to brand In thy sweet name, Religion, through the land! Like the keen tempest she doth strip her prey, Tossing him bare and wrecked upon the strand, While vaunting her misdeeds before the day, Rearing a monument which crumbles like the clay.

II.

My sister, have I lived to see thy name Dishonored? Thou, who wast my pride, my stay; Shall Jealousy and Fraud thy love defame And I be dumb? Just Heaven, let a ray From thy majestic light illume earth's clay.* That through her I may scorch the slander vile, And light throughout the land a torch to-day, Which shall reveal how false and full of guile Are they who seek thy name, Augusta, to defile.

IIL

She who has borne my title and my name,
In deeds fraternal saw some monster crime;
To her base level sought my heart to tame,
Made mock of each aspiring thought sublime,
And sought to bury me beneath the slime

* The Clairvoyant.

Of her imaginings. All-all are gone
Who could defend me. From the grave of time
I am unearth'd-by sland'rous miscreants torn,
And rise to feel again the ills I once have borne.

IV.

Is this a Christian deed, to flaunt a vice,
And with another's failings gild your own?
To hearken to the whisperings and device
Of old age, selfish, to suspicion grown?

To misconstrue each friendly look- each tone -
And out of natural love create vile lust?

Must brother's heart his very kin disown,

While rudest hand disturbs her mouldering dust? Is this a Christian deed? Shall mankind call it just?

V.

But let that pass. I hear a nation's voice
Raised to defend the absent, wrongéd child;
My hopes and aims were high, albeit my choice
Was fixed on one who felt not for my wild
And wayward nature; one who never smiled
On imperfection. From my home of light
Unscathed, I see life's black'ning billows piled,
Ready to sweep the daring soul from sight,
Sinking his name and memory in darkest night.

VI.

I rise again above the woes of earth,
Like unchained bird, seeking my native air.
Men seldom see their fellow-creatures' worth,
But blot sweet nature's page, however fair.
Away, my soul, and seek thy nobler state,
Where loving angels breathe their softest prayer,
Where sweetest seraphs for thy coming wait,

And ne'er suspicion's breath can pass the Golden Gate.