The Rise and Early Progress of ChristianityJ.J. Griffin, 1850 - 397 pagina's |
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Pagina xvii
... notice , owing to certain peculiarities in its origin and character , which distinguish it from the Jewish on the one hand , and still more from all the heathen creeds and modes of worship on the other . I. RELIGION OF THE GENTILES ...
... notice , owing to certain peculiarities in its origin and character , which distinguish it from the Jewish on the one hand , and still more from all the heathen creeds and modes of worship on the other . I. RELIGION OF THE GENTILES ...
Pagina xvii
... notice more than the fine arts , especially sculpture and poetry . Sculpture . Brief mention has already been made of the probable rise and Effect of progress of image worship . Its result on the popular conceptions of the Divine nature ...
... notice more than the fine arts , especially sculpture and poetry . Sculpture . Brief mention has already been made of the probable rise and Effect of progress of image worship . Its result on the popular conceptions of the Divine nature ...
Pagina 19
... notice of the Gentiles , in the same manner as the Sibylline verses were , the Gentiles would never surely have elicited , even from them , the alleged expectation , embracing as it does the precise period of the Messiah's appearance ...
... notice of the Gentiles , in the same manner as the Sibylline verses were , the Gentiles would never surely have elicited , even from them , the alleged expectation , embracing as it does the precise period of the Messiah's appearance ...
Pagina 20
... notice by the rebellion of the Jews , who are said to have rested their hopes of succour on it ; and it was then applied by some to Vespasian and Titus . See Tacit . Hist . Lib . V. C. 13 , and Euseb . Lib . III . C. 8 . the truths of ...
... notice by the rebellion of the Jews , who are said to have rested their hopes of succour on it ; and it was then applied by some to Vespasian and Titus . See Tacit . Hist . Lib . V. C. 13 , and Euseb . Lib . III . C. 8 . the truths of ...
Pagina 23
... notice , Acts xvii . 32 . and was despised for its apparent absurdity . And this , not merely because it was disbelieved , but because men's minds had never been accustomed to it , even in the fables of Elysium and Tartarus . A bodily ...
... notice , Acts xvii . 32 . and was despised for its apparent absurdity . And this , not merely because it was disbelieved , but because men's minds had never been accustomed to it , even in the fables of Elysium and Tartarus . A bodily ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
accordingly Acts Antioch apostles apostolical Fathers appears appointed asserted authority baptism Barnabas bishop called Cerinthus Chap character Christ Christian circumstances connexion considered converts Corinth Creed deacons death devout Gentiles disciples dispensation distinct Divine doctrine doubt doubtless ecclesiastical Ephesus Epistle Epistle to Timothy Eusebius evidence expression extraordinary faith Gentiles gifts God's Gospel heathen heaven Holy Ghost Holy Spirit Ignatius inspired instance instruction Irenæus Jerusalem Jesus Jewish Jews John Judæa Justin Martyr Lord Lord's Luke manifested Matt means ministers ministry Miracles mode moral narrative nation nature noticed object observed original Paul Paul's peculiar Pentecost perhaps period Peter Philostr Philostratus Polycarp portion prayer preaching presbyters preserved primitive Church principle probably prophecy prophetic record religion remarks revelation rites Rome sacrament sacred Saviour's Scripture sect society supposed temple Tertullian Testament testimony thee thou tion Trajan truth uninspired Church unto words writings καὶ
Populaire passages
Pagina 266 - No man hath seen God at any time ; the only-begotten Son, which is in the bosom of the Father, he hath declared him.
Pagina 60 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.
Pagina 275 - Suffered under Pontius Pilate, was crucified, dead, and buried, He descended into hell; the third day He rose again from the dead, He ascended into heaven, And sitteth at the right hand of God the Father Almighty ; From thence he shall come to judge the quick and the dead.
Pagina 61 - Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God...
Pagina 135 - A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.
Pagina 59 - But I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me that the Father hath sent me.
Pagina 293 - I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. 10 Fear none of those things which thou shalt suffer. Behold, the devil shall cast some of you into prison, that ye may be tried ; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee a crown of life.
Pagina 123 - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one.
Pagina 164 - His marvellous light: which in time past were not a people, but are now the People of God: which had not obtained mercy, but now have obtained mercy.
Pagina 223 - Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye ? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.