THE DESTRUCTION ye look for such things, be diligent that ye may be found of Him in peace, with out spot, and blameless.' All that have ever lived shall be summoned again into existence; the righteous to be separated, and "caught up to meet the Lord in the air," and to be conveyed into the regions of eternal blessedness; the wicked, to perish, to die, not a bodily but a spiritual death; to be consigned together to a place of banishment and wretchedness and horror and despair. The miserable unbelievers and the obstinate transgressors, in the days of Noah, shall then return to the earth from which they were swept away; not to enjoy again their revelry and licentiousness; not to be favoured with another day of grace; but to receive, with all their companions in evil, with all that have ever "followed their pernicious ways," the full and eternal recompence of their deeds. This will indeed be a day of desolation," of lamentation and mourning and woe," of "weeping and wailing * 2 Pet. iii. 13, 14. † 1 Thess. iv. 17. and gnashing of teeth;" of which awful day no words, no example, no past event, nor even imagination itself, can afford an adequate representation. God Almighty grant, that we may never know its terrors; that we may profit from the warnings and experience, which are mercifully vouchsafed unto us; may embrace, with all our hearts, the covenant of salvation into which we have professedly entered; and, amidst the wreck and ruin of the world, may be delivered with an everlasting deliverance, for the sake, and through the merits, of that omnipotent Saviour, who was with Noah in the ark; who has guarded, and will continue to guard, the ark of His Church in all ages; whose mercy and truth are pledged for the final preservation of His faithful people: God Almighty grant this blessing unto us all, through the aid and operation of that "Holy Spirit, whereby we are sealed unto the day of redemption "* * Eph. iv. 30. SERMON IV. THE PRESERVATION FROM THE FLOOD. GENESIS VI. 8. Noah found grace in the eyes of the Lord. IN a former discourse, your attention was called to the execution of divine vengeance upon the sinful race of man, by the tremendous visitation of a universal deluge; I would now direct your contemplation to another point of view; to a fulfilment of the gracious promises of God made to a distinguished believer and a faithful servant; to his preservation from the general ruin; to the covenants of mercy established with him ; to the blessings and deliverances thus proclaimed and typified to the Church of God in all ages. THE PRESERVATION FROM THE FLOOD. Noah, be it first observed, was possessed of that principle, which is the sure and only foundation of true righteousness; and to which the Almighty has, in every age, manifested His especial favour-the principle of faith; of a settled, vital, influential belief in the sovereignty, the providence, and the word of God: he doubted not the truth either of a threatening or a promise, and withheld not the obedience, which his belief implied or required. Of this St. Paul assures us; "By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith:"* he condemned the world, inasmuch as his example, his preaching, and his deliverance furnished matter of accusation against them; he pointed out and led the way to a place of safety; he escaped destruction, and the rest of * Heb. xi. 7. the people might have escaped also; and thus he proved, that they justly perished in the unbelief and obstinacy of their hearts. Hence he became the heir of those promises and that happiness, to which the righteous believer, by God's mercy, is entitled; he was blessed, not merely with that temporal preservation, which the ark afforded him in the flood; but also with that spiritual and heavenly salvation, of which the ark was an emblem and a sign. And further; Noah is described, in the verse following the text, as “a just man and perfect in his generations." His faith, as we have already intimated, was not, like that of many professors of religion, a mere outward and formal assent; it resided in his heart, as well as in his understanding; and shewed itself in his disposition, his character, and his life. Believing in the goodness of God, he loved Him; in the power and justice of God, he feared; in the infallible truth and authority of God, he |