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This, as we say, must have heen the case in diabolic possessions, where the Body only was thus supernaturally affected. Yet in those, where the mind alone, or equally with the body, suffered by these disorders, I confess, we might expect some extraordinary marks or symptoms of supernatural Agency, when it was for the purpose of the EVIL SPIRIT to display his Power. Here the immaterial principle within us affords larger room, and more conveniences to be acted upon, by an exterior agent: although the irregular efforts of the mind itself are so wonderful as to be frequently mistaken for a foreign agency.

Yet this notwithstanding, there are, in these mental disorders, powers exhibited, that can never be mistaken, by a careful observer, for its own.

Some of which, are, in fact, recorded to have been, exerted; in order, as it were, to confute these learned. men, who seem to think we ought to reject all diabolic possessions but such as are ascertained by Symptoms supernatural.

An instance of such we have in* the Damsel possessed with the Spirit of DIVINATION, who brought her Master much gain by sOOTHSAYING. This Woman, Paul dispossessed, and so spoiled her Master's trade; who thereupon raised a fierce persecution against the Apostle.

The symptoms of Divination and Soothsaying, that is, telling of things absent, and foretelling things future, were certainly supernatural; and, for such, must be acknowledged by the Objectors; who I hope will not yet forget the Personages, they have assumed, of Believers: against whom only this reasoning on the Demoniacs is directed and addressed.

Having now seen what these learned Writers have to oppose to my System of the Gospel-Demoniacs:

I crave leave, in the next place, to bespeak their attention to what I have to urge against theirs. Enough hath been said to shew that this is no trifling or unimportant Question.

The untoward consequences being these, which unavoidably follow the Concession, that Jesus and his Dis

Acts xvi. 16, & seq.

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ciples did only accommodate themselves to the fanciful and superstitious opinions of the times, in placing natural distempers in the visionary Class of Supernatural.

1. Unbelievers may conclude (and by too many they will be supposed not to conclude amiss) that much advantage is hereby gained over the Evidences of our Faith. While it is believed, from the testimony of the Evangelists, that Jesus cast out Devils, and healed such as were possessed with them, that plausible subterfuge against his miraculous cures, which pretends that the relief afforded *

* See Sermon On the Fall of Satan, (vol. x. of this Edit.) which completes this Note.

K The Reader will please to observe, that to the fol lowing INDEX, is subjoined an Alphabetical LIST of AUTHORS, &c. quoted in The DIVINE LEGATION; which quotations are not referred to in the Index,

ני

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p. 88

Abraham, a brief historical view of the call of God to him and

his family

iii. 342

-

- by some authors taken for Zoroaster

iv. 366

-

supposed by M. Fourmont to be Cronon

iv. 438

the true meaning of the blessing pronounced on him,

pointed out

v. 394

exposition of the history of the command to sacrifice his
son Isaac

vi. 3-24

-explanation of " Our Father Abraham wished to see my

day"

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-summary of his history

-

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vi. 6
vi. 10

vi. 14
23.31

-the import of God's revelation to him explained
in what sense said by Christ to have seen his day, vi.
reply to objections against the historical truth of his re-
lation

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three distinct periods of his history pointed out
an advocate for toleration

summary of his history

Abraxas, (Egyptian Amulet) described

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Academics and Pyrrhonians, their principles compared, iii. 47
Academies, Greek, their founders and various sects
on what principles erected

Academy Old and Peripatetics, their conformity
Academy, Old and New, their conformity -
Actions, signal instance of divine instruction
them in the case of Abraham
- typical and significative distinguished

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Adoption, account of the practice of, in ancient and modern

times

ii. 91

Adoration, Prideaux's account of the ancient form of, iv. 199
Emilianus, character of

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ii. 174

ibid.

Eneas, exposition of the story of his descent into hell, ii. 78
enquiry into the nature of the poem of the Eneid,
the image of a perfect lawgiver conveyed in him, ii. 85
personally alludes to Augustus
description of his shield

--

Esculapius, observation on the ancient story and

of-

Africans, deductions from their knowledge of
notwithstanding their barbarism

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future state
. ii. 209
- iv. 229

commu-

Alcaus, why confounded with Hercules
Alexander the Great, the probable motive of his
nicating to his mother the secrets of the myste-

ries

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ii. 26
Hercules in
- iv. 228

the stories of the exploits of Bacchus and
the Indies designed to aggrandize him
Allegories, often imputed when never intended
for what purpose introduced in the ancient

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ture
iii. 293
controversial reflections on their nature with reference to
Job, and the Ode of Horace, " O Navis referunt," v. 447
religious, distinguished

argument deduced from the general passion for,
Alliance of Church and State, mutual inducements

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Hebrew, formed by Moses from an improvement on the
Egyptian
- iv. 163
America, remarks on the religion of the Natives of, i. 304
the forests of, a good nursery for philosophers and free-
thinkers

remarks on the language of

ii. 331

- iv. 413

Amos, a clear description of a particular providence quoted
from the book of

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Anatomy, practised and studied by the ancient

tians

Ancients, enquiry into their opinions concerning the
tality of the soul

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v. 137

Egyp-

iv. 103
immor-
iii. 148

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