The Rackham Journal of the Arts and HumanitiesGraduate Students at the University of Michigan, 1988 |
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Pagina 63
... evil absolutely either against faith or maners no law can possibly permit " ( II , 565 ) , and also adds Jews and Turks to his list of those to be excluded , he raises disturbing questions as to how that which is " impious and evil ...
... evil absolutely either against faith or maners no law can possibly permit " ( II , 565 ) , and also adds Jews and Turks to his list of those to be excluded , he raises disturbing questions as to how that which is " impious and evil ...
Pagina 66
... evil . He consistently ascribes to weak minds the impulse to censor in the first place , while asserting the need to explore the freedom which the revolution has wrought . Denouncing those who would consider the Puritan victory an end ...
... evil . He consistently ascribes to weak minds the impulse to censor in the first place , while asserting the need to explore the freedom which the revolution has wrought . Denouncing those who would consider the Puritan victory an end ...
Pagina 68
... evil , " his freedom of expression allows for only those neighboring differences , or rather indiffer- ences .... whether in some point of doctrine or of disci- pline , which though they be many , yet need not interrupt the unity of ...
... evil , " his freedom of expression allows for only those neighboring differences , or rather indiffer- ences .... whether in some point of doctrine or of disci- pline , which though they be many , yet need not interrupt the unity of ...
Pagina 69
... evil , is an internal process , and by definition an act of in- dividual choice , because God " trusts him with the gift of reason to be his own chooser , " because " Escape then is impossible from evil , " and " That which purifies us ...
... evil , is an internal process , and by definition an act of in- dividual choice , because God " trusts him with the gift of reason to be his own chooser , " because " Escape then is impossible from evil , " and " That which purifies us ...
Pagina 70
... evil ( here applied to judging people ) is a lower order of knowledge , Milton seems to imply that to choose between good and evil is not sufficient of itself in the quest for the scattered limbs of Osiris . As we will see , how- ever ...
... evil ( here applied to judging people ) is a lower order of knowledge , Milton seems to imply that to choose between good and evil is not sufficient of itself in the quest for the scattered limbs of Osiris . As we will see , how- ever ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
aller analepsis announced Areopagitica argument asked attempt Berkeley called censorship characters close Colonel Aureliano Buendia continued cookies critics Dean death door eine evil ewige execution eyes face final Form freedom front future Garcia Marquez give hand Hick Hundred imaginative Jesus John José Arcadio Segundo kind knowledge language later lines Lisa Literature looked Lost memory Mensch Menschen Michigan Milton myth narration narrative Natalia nature never nicht Nietzsche novel Paradise parents passages past political Press prolepsis reader reality refer remember repeated rhetorical Sarah seems selber Solitude Sonya story structure student Studies suggests talk tell thing thought tion told took truth turned unity University walked Zarathustra
Populaire passages
Pagina 80 - Truth indeed came once into the world with her Divine Master, and was a perfect shape most glorious to look on : but when he ascended, and his Apostles after him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thou,sand pieces, and scattered them to the four winds. From that time ever since, the sad friends...
Pagina 69 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter?
Pagina 80 - From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Pagina 65 - ... leaf, before we know what the contents are, if some who but of late were little better than silenced from preaching, shall come now to silence us from reading, except what they please, it cannot be guessed what is intended by some but a second tyranny over learning : and will soon put it out of controversy that Bishops and Presbyters are the same to us both name and thing.
Pagina 83 - And he might have added another remarkable saying of the same author — To the pure, all things are pure; not only meats and drinks, but all kind of knowledge, whether of good or evil ; the knowledge cannot defile, nor consequently the books, if the will and conscience be not defiled.
Pagina 79 - To human sense the invisible exploits Of warring Spirits ? how, without remorse, The ruin of so many, glorious once And perfect while they stood? how-, last, unfold The secrets of another world, perhaps Not lawful to reveal ? Yet for thy good...
Pagina 83 - Peter, kill and eat, leaving the choice to each man's discretion. Wholesome meats to a vitiated stomach differ little or nothing from unwholesome; and best books to a naughty mind are not unappliable to occasions of evil. Bad meats will scarce breed good nourishment in the healthiest concoction: but herein the difference is of bad books, that they to a discreet and judicious reader serve in many respects to discover, to confute, to forewarn, and to illustrate.
Pagina 69 - But if they desire to see other countries at three or four and twenty years of age, not to learn principles but to enlarge experience and make wise observation, thoy will by that time be such as shall deserve...
Pagina 68 - ... differences, or rather indifferences, are what I speak of, whether in some point of doctrine or of discipline, which though they may be many, yet need not interrupt the unity of spirit, if we could but find among us the bond of peace.
Pagina 71 - The insight seems instead to have been gained from a negative movement that animates the critic's thought, an unstated principle that leads his language away from its asserted stand, perverting and dissolving his stated commitment to the point where it becomes emptied of substance, as if the very possibility of assertion had been put into question.