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Pagina 80 - Truth indeed came once into the world with her Divine Master, and was a perfect shape most glorious to look on : but when he ascended, and his Apostles after him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thou,sand pieces, and scattered them to the four winds. From that time ever since, the sad friends...
Pagina 69 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter?
Pagina 80 - From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Pagina 65 - ... leaf, before we know what the contents are, if some who but of late were little better than silenced from preaching, shall come now to silence us from reading, except what they please, it cannot be guessed what is intended by some but a second tyranny over learning : and will soon put it out of controversy that Bishops and Presbyters are the same to us both name and thing.
Pagina 83 - And he might have added another remarkable saying of the same author — To the pure, all things are pure; not only meats and drinks, but all kind of knowledge, whether of good or evil ; the knowledge cannot defile, nor consequently the books, if the will and conscience be not defiled.
Pagina 79 - To human sense the invisible exploits Of warring Spirits ? how, without remorse, The ruin of so many, glorious once And perfect while they stood? how-, last, unfold The secrets of another world, perhaps Not lawful to reveal ? Yet for thy good...
Pagina 83 - Peter, kill and eat, leaving the choice to each man's discretion. Wholesome meats to a vitiated stomach differ little or nothing from unwholesome; and best books to a naughty mind are not unappliable to occasions of evil. Bad meats will scarce breed good nourishment in the healthiest concoction: but herein the difference is of bad books, that they to a discreet and judicious reader serve in many respects to discover, to confute, to forewarn, and to illustrate.
Pagina 69 - But if they desire to see other countries at three or four and twenty years of age, not to learn principles but to enlarge experience and make wise observation, thoy will by that time be such as shall deserve...
Pagina 68 - ... differences, or rather indifferences, are what I speak of, whether in some point of doctrine or of discipline, which though they may be many, yet need not interrupt the unity of spirit, if we could but find among us the bond of peace.
Pagina 71 - The insight seems instead to have been gained from a negative movement that animates the critic's thought, an unstated principle that leads his language away from its asserted stand, perverting and dissolving his stated commitment to the point where it becomes emptied of substance, as if the very possibility of assertion had been put into question.