Shakespeare's HamletScott, Foresman, 1903 - 274 pagina's |
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Pagina 21
... nature of the particular trade . Thus the play representing the visit of the Magi bearing gifts to the infant Christ was given to the goldsmiths , and the Building of the Ark to the carpenters . The costumes were conventional and ...
... nature of the particular trade . Thus the play representing the visit of the Magi bearing gifts to the infant Christ was given to the goldsmiths , and the Building of the Ark to the carpenters . The costumes were conventional and ...
Pagina 30
... nature is subdued To what it works in , like the dyer's hand : Pity me then and wish I were renewed ; Whilst , like a willing patient , I will drink Potions of eisel ' gainst my strong infection ; No bitterness that I will bitter think ...
... nature is subdued To what it works in , like the dyer's hand : Pity me then and wish I were renewed ; Whilst , like a willing patient , I will drink Potions of eisel ' gainst my strong infection ; No bitterness that I will bitter think ...
Pagina 40
... nature of the madness is more farcical than in Shakspere , the Prince " wallowing and lying in the dirt and mire . ' The prototype of Polonius is killed while eavesdropping , but his character bears little resemblance to that of ...
... nature of the madness is more farcical than in Shakspere , the Prince " wallowing and lying in the dirt and mire . ' The prototype of Polonius is killed while eavesdropping , but his character bears little resemblance to that of ...
Pagina 45
... nature natural days , I. v . 12 ; fetch of wit clever device , II . i . 38 ; thieves of mercy = merciful thieves , IV . vi . 21-22 ; rights of memory memorable rights , V. ii . 409 . = = ( 6 ) Abstract nouns are often used in the plural ...
... nature natural days , I. v . 12 ; fetch of wit clever device , II . i . 38 ; thieves of mercy = merciful thieves , IV . vi . 21-22 ; rights of memory memorable rights , V. ii . 409 . = = ( 6 ) Abstract nouns are often used in the plural ...
Pagina 46
... Nature cannot choose his origin , " I. iv . 26 ; " The ocean , overpeering of his list , " IV . v . 88 . ( c ) The personal pronoun is sometimes used for the reflexive ; e . g .: prepare you , III . iii . 2 ; arm you , III . iii . 24 ...
... Nature cannot choose his origin , " I. iv . 26 ; " The ocean , overpeering of his list , " IV . v . 88 . ( c ) The personal pronoun is sometimes used for the reflexive ; e . g .: prepare you , III . iii . 2 ; arm you , III . iii . 24 ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
accent actors blank verse blood body breath Clar comedies dead dear death Denmark dost doth drama e'en earth editors England English Enter Hamlet Enter King Exeunt Rosencrantz Exit eyes Farewell father fear Folios read follow Fortinbras friends gentleman Gertrude Ghost give grief Guil Hamlet plays hast hath hear heart heaven honour Horatio Introduction is't Julius Caesar Laer Laertes live look Lord Hamlet madness majesty Marcellus marry means metre mother murder nature night noble Noble Kinsmen Norway o'er Ophelia Osric passion phrase play players plot Polonius pray Priam Pyrrhus Quarto Queen revenge Revenge Plays Rosencrantz and Guildenstern scene sense Shakspere Shakspere's Sings soul speak speech spirit sweet sword tell thee There's thing thou thought tion Titus Andronicus tongue tragedy Twelfth Night word
Populaire passages
Pagina 20 - O, for my sake do you with Fortune chide, The guilty goddess of my harmful deeds, That did not better for my life provide Than public means which public manners breeds. Thence comes it that my name receives a brand, And almost thence my nature is subdued To what it works in, like the dyer's hand...
Pagina 55 - That it should come to this! But two months dead: nay, not so much, not two: So excellent a king; that was, to this, Hyperion to a satyr; so loving to my mother That he might not beteem the winds of heaven Visit her face too roughly.
Pagina 160 - What is a man, If his chief good and market of his time \ Be but to sleep and feed? a beast, no more. "* Sure, he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To "fust in us unused.
Pagina 72 - But that I am forbid To tell the secrets of my prison-house, I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand on end, Like quills upon the fretful porcupine : But this eternal blazon must not be To ears of flesh and blood.
Pagina 122 - O, there be players that I have seen play, and heard others praise, and that highly, not to speak it profanely, that, neither having the accent of Christians, nor the gait of Christian, pagan, nor man, have so strutted and bellowed that I have thought some of Nature's journeymen had made men, and not made them well, they imitated humanity so abominably.
Pagina 138 - Pray can I not, Though inclination be as sharp as will. My stronger guilt defeats my strong intent, And, like a man to double business bound, I stand in pause where I shall first begin, And both neglect. What if this cursed hand Were thicker than itself with brother's blood, Is there not rain enough in the sweet heavens To wash it white as snow?
Pagina 161 - Excitements of my reason and my blood, And let all sleep, while to my shame I see, The imminent death of twenty thousand men, That, for a fantasy and trick of fame, Go to their graves like beds, fight for a plot Whereon the numbers cannot try the cause, Which is not tomb enough and continent To hide the slain? O, from this time forth, My thoughts be bloody, or be nothing worth!
Pagina 189 - Where be your gibes now? your gambols? your songs? your flashes of merriment, that were wont to set the table on a roar?
Pagina 120 - Speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue : but if you mouth it, as many of your players do, I had as lief the town-crier spoke my lines.
Pagina 70 - Why, what should be the fear ? I do not set my life at a pin's fee ; And for my soul, what can it do to that, Being a thing immortal as itself ? It waves me forth again : I'll follow it.