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ANALYTICAL TABLE OF CONTENTS.

THE Author's reasons for abandoning in this work the usual method of

division by centuries

This history is divided into five parts or periods, ending respectively at
the establishment of the Church by Constantine; at the death of
Charlemagne; at the death of Gregory VII.; at the secession of
the Popes to Avignon; at the beginning of the Reformation
The study of ecclesiastical history teaches religious moderation

196 Victor, Bishop of Rome, addressed an order to the Asiatic Bishops
respecting the celebration of Easter, which they refused to obey.
A Schism was the consequence

177 A persecution in Gaul by Marcus Antoninus

Irenæus was subsequently Bishop of Lyons

Some reasons why the Church of Alexandria was probably nume-

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134 Testimony of the Emperor Adrian, respecting the religious character
of the Alexandrians
Establishment there of the Catechetical School, and subsequent la-
bours of Pantænus, Clemens, and Origen

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The Bishop co-operated with the Council of Presbyters in the
government of his Church, and was elected by the whole body of
the clergy and people

150 et seq. Origin and composition of the first provincial assemblies
or synods; they rose in Greece

From these synods proceeded the title and dignity of the Metro-

politan, and the general aggrandizement of the episcopal order

Excommunication the oldest weapon of the Church

Community of property had not universal prevalence

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The variety of early creeds, and primitive use of the Apostles' Creed.
The sacraments of Baptism and the Eucharist

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Exemplary morality of the early Christians, proved from the writ-
ings of St. Clement, Origen, the Younger Pliny, Bardesanes,
Lucian, and Justin Martyr

28-31

28-31

Charity the corner-stone of the moral edifice

The first appearances of corruption in the Church necessarily pro-

ceeded from the increased numbers and more varied character

of the converts

313 Before the time of Constantine, Christianity was deeply rooted in
all the eastern provinces of the Roman empire; it had also spread
among the northern and western nations

Some vague pretensions of Rome advanced and resisted

231 The Roman Synod against Novatian was attended by sixty Bishops

203 Origen was made President of the Catechetical School, and re-

33

mained so for nearly thirty years. His great diligence and er-

roneous principles in the interpretation of Scripture. He was

successful in converting some Arabian Heretics

192 Tertullian was made Presbyter of the Church of Carthage. He fell
into Montanism about seven years afterwards. He was of a vio-
lent, inconsistent, and powerful character

250 Cyprian was raised to the See of Carthage

The dignity of the Metropolitans was exalted, and the general dis-
tinction between Bishops and Presbyters widened during the
third century. Cyprian instrumental in this

Some inferior classes in the ministry were instituted; the distinc-
tion between the faithful and the Catechumens became prevalent
in this age; and some mistaken notions were encouraged respect-
ing the nature of baptism, as well as of the Eucharist
The sign of the Cross was employed in the office of exorcism
The connexion of religion with philosophy occasioned the origin of
⚫pious frauds and forgeries

The sect of the Eclectics, founded by Ammonius Saccas, tended to
the injury and corruption of Christianity. His successor, Ploti-
nus, made a compromise with his religion
The Millennarian opinions prevalent in the early Church should pro-
⚫bably be ascribed to the error of Papias

CHAPTER IV.-Persecutions of several Roman Emperors.

The theory of pure Polytheism permits an unlimited reception of
divinities, and, as such, is tolerant; but the Polytheism of Rome
was a political engine; the laws were rigid in excluding foreign
Gods; and the practice of the Republic was continued in the em-
pire
The Number of Ten Persecutions became popular after the fifth
century. The name of persecution should be confined to four or five

64 Whether the persecution of Nero was general or confined to Rome,

and whether his laws against the Christians were more than an

application to them of the standing statutes of the empire

94 or 95 The grandsons of St. Jude were brought before Domitian, and

dismissed in security

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The Rescript of Trajan enjoined death as the punishment of a con
victed Christian; forbidding, however, inquisition
138-161 The Christians suffered, during the reign of Antoninus
Pius, through popular violence, rather than legal oppression

162-181 The first systematic persecution was that of Marcus Antoni-

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36, 37
36, 37

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nus, and it lasted during his whole reign. He encouraged in-
quiry after the suspected and inflicted every punishment. He cen-
sured the enthusiasm of the martyrs, yet not himself free from
the charge of superstition, though adorned by many virtues

202-211 The Edict of Severus against the Christians remained in force;

it was most destructive in Egypt

250 Decius pretended to constrain all his subjects to return to the re-

ligion of their ancestors; many perished; and many fell away from

the faith

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Jewish hostility, and various calumnies; the exclusive character
of the religion, aversion for idolatry, &c.

53, 54

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Contumacy the pretext for these Pagan inflictions

Various false notions respecting the characters and ends of the em-
perors who persecuted and who tolerated

These persecutions were not, upon the whole, unfavourable to the

progress of religion

CHAPTER V.-On the Heresies of the First Three Centuries.

The original meaning of the word heresy is choice; it passed from
philosophy into religion; and various senses, no longer indiffer-
ent, were then attached to it

The earliest fathers strongly opposed erroneous opinions; yet per-
mitted no personal severities

The names of dissent were in no age more numerous than the ear-
liest-proving the numbers of the early converts

Some errors probably older than the apostolic preaching

The Church suffered from the absurd opinions of some of the

heretics who were confounded with it

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Mosheim distinguishes the early heretics into three classes
A different view is taken by Dr. Burton, who traces all the most
ancient heresies to the Gnostic philosophy

The division of heresies here given is rather in reference to their
subject than their supposed origin

The vain inquiry respecting the origin of evil; it is ascribed to

matter: hence the eternity of matter, and supposition of an evil

principle

The association of this philosophy with Christianity occasioned
many gross errors, as the rejection of the Old Testament as
the work of the evil spirit, and the denial of the humanity of
Christ these were held by the Gnostics

Simon Magus was classed among these; and his disciples are
thought to have been very numerous at Rome

120-1 Saturninus introduced the opinions into the Asiatic, Basilides into

the Egyptian, School; and Carpocrates and Valentinus further ex-

tended or refined them. Cerdo and Marcion introduced them into

Rome

172 Tatian, disciple of Justin Martyr, founded on them the heresy

of the Encratites, who professed meditation and bodily austerities

The Docetæ (Phantastics) were of very early origin; they had a sys-
tem of emanations from the Divinity, called Æons, of which Christ
was one; while Jesus was the mere man, into whom the Eon de-
scended. They disbelieved, in consequence, the atonement
72 The Ebionites, who denied the divinity of Christ, were of very early
origin; they were chiefly confined to the Jewish converts, and
were disclaimed by the Church

200 Theodotus was expelled from the Church of Rome, while Victor

was bishop, for asserting the mere humanity of Christ

269 Paul of Samosata was deposed, and removed by Aurelian
The creed of Tertullian in his answer to Praxeas

250 Sabellius denied the distinct personality of the second and third

persons, considering them as energies, or portions of the first:

hence his followers were called Patripassians

170 Montanus began to prophesy in Phrygia, in company with Maxi-

milla and Priscilla. Tertullian became a convert and advocate

257 A controversy rose about the baptism of heretics, in which Ste-

phen, Bishop of Rome, displayed some violence

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313 Publication of the edict of Milan-an edict of universal toleration.

The suspicions of Constantine's sincerity are founded on the inade-

quacy of his morality to his profession; and are counteracted by

many particulars of his conduct and character

Before Constantine, neither the authority of synods or bishops,
nor the property of the Church, was recognized by law. Here is
the earliest vestige of distinction between spiritual and temporal

power

n what the strength of the Antenicene Church consisted. That

strength, as well as the peculiar qualities of Christians, influenced

Constantine to legalize Christianity

He received the Church into strict alliance with the State; investing

the Crown with the highest ecclesiastical authority, with great

mutual advantage

321 The internal administration of the Church remained in the hands

of the Prelates. Permission was granted to bequeath property

to the Church; also exemption from civil offices, and independent

jurisdiction

The Emperor assumed the control of the external administration;

the right of calling general councils, &c.

This right was the creation of a new power, not an usurpation on

the Church

Constantine, in the ecclesiastical, followed the civil, divisions of the

empire. To the three leading Prelates of Rome, Antioch, and

Alexandria, he added the Patriarch of Constantinople

A thousand Bishops administered the Eastern, and eight hundred

the Western, Church

The establishment of the Church was, upon the whole, favourable
to the concord of Christians. The persecutions which have fol-
lowed it were not its necessary consequence

Various sources of the Romish corruptions

Note. On the historical respectability of Eusebius; to what his
professions are confined, and how far he fulfils them

CHAPTER VII.-On the Arian Controversy.

85-6

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