None sing so wildly well As the angel Israfel, And the giddy stars (so legends tell) Ceasing their hymns, attend the spell Of his voice, all mute. Tottering above In her highest noon, The enamoured moon Blushes with love, While, to listen, the red levin (With the rapid Pleiads, even, Which were seven) Pauses in heaven. And they say (the starry choir And the other listening things) That Israfeli's fire Is owing to that lyre By which he sits and sings The trembling living wire Of those unusual strings. But the skies that angel trod, Where deep thoughts are a duty Where Love's a grown-up God Where the Houri glances are Imbued with all the beauty Which we worship in a star. Therefore, thou art not wrong, Israfeli, who despisest An unimpassioned song; To thee the laurels belong, Best bard, because the wisest ! Merrily live, and long! The ecstasies above With thy burning measures suit— Thy grief, thy joy, thy hate, thy love, With the fervour of thy lute Well may the stars be mute! Yes, heaven is thine; but this Is a world of sweets and sours; And the shadow of thy perfect bliss Is the sunshine of ours. If I could dwell Where Israfel Hath dwelt, and he where I, He might not sing so wildly well A mortal melody, While a bolder note than this might swell From my lyre within the sky. SILENCE. HERE are some qualities-some incorporate things, That have a double life, which thus is made A type of that twin entity which springs From matter and light, evinced in solid and shade. There is a two-fold Silence-sea and shore Body and soul. One dwells in lonely places, Newly with grass o'ergrown; some solemn graces, Some human memories and tearful lore, Render him terrorless: his name's "No More." He is the corporate Silence: dread him not! Bring thee to meet his shadow (nameless elf, |