the genuine poetic ardor in his "Bard" Hen. I hope you are not going to suggest that the suicide at the close had better have been omitted. It was always my special delight when I repeated the poem to my mother. - than in his "Progress of Poesy;" entirely as I agree with all that you, Geoffrey, have said in praise of it. The subject, to begin with, is better suited to an ode, according to your account of one, which I approve of. Gray, not having much to sing about in his own proper person only reflections on the vicissitudes of life, such as those with which the sight of Eton College inspired him (a solemn and touching lay, but hardly an ode according to our definition)-did wisely in transporting himself into the person of the ancient bard of Wales. There was the Geof. Those two closing lines and the explanation at the beginning are alien to the genuine nature of an ode. Strictly speaking, the bard should have been his own interpreter throughout. Still, we could ill bear the loss of Gray's introduction that description of the bard when Loose his beard and hoary hair Streamed like a meteor to the troubled air, and the words which tell us how he Hen. Pindar makes Medea speak at length in one of his odes, if I remember right. fall of an old polity to bewail; the cry for Ruin seize thee, ruthless king! Cold is Cadwallo's tongue, and many more. How grandly pathetic, too, is the description of Edward III.'s closing days, so well contrasted with the careless jollity of his successor's first years! Geof. The last strophe of the ode strikes me as rather artificial. The dying bard, consoled by the vision of his great successors, Spenser and Shakespeare, flourishing under a queen of British descent, hearing Milton's voice and those of other English poets from the yet remoter distance, is almost too gentle a termination. One is inclined to exclaim, Too softly falls the lay in fear and wrath begun. Geof. Yes; he quotes her prophecy, That is different. Still I do not think being himself throughout the speaker. the digression an improvement. Hen. Dryden's "Ode for St. Cecilia's "Alexander's Feast," I mean Day," mixes up narration and song as Gray's Bard" does. Bas. What say you to that great example, Geoffrey? for that ode consists of Dryden's report of what Timotheus sang to Alexander (given in two instances in his own words), and of the diverse affections produced in the conqueror by his varied strain. He tells us, if I recollect right, how, at the appeal to the king's pride, by the announcement of his divine parentage, Alexander Assumes the god; And seems to shake the spheres ; how, having drunk deep draughts at the skilful musician's praise of Bacchus, the king (as his meanest soldier might) Fought all his battles o'er again, And thrice he routed all his foes, and thrice he slew the slain; how Timotheus drew tears from him by his sad picture of Darius great and good War, he sung, is toil and trouble, Never ending, still beginning; Fighting still, and still destroying: and how, finally, he led him to fire Per- Bas. Does it not amply justify Gray? Geof. Nothing can justify a poet but success; precedent is for senates and law-courts, not for the higher assembly of the Muses. If Dryden's and Gray's poetic fervor is equal in the two compositions, enabling each to fuse his heterogeneous materials into a perfect whole if each has sung throughout, and not had to drop into a stumbling kind of sing-song reading in places, then both are justified. I am sure of this in Dryden's case. Hen. Does not the pure, holy Cecilia of Raphael's great picture come in rather oddly at the end of that very pagan poem? Bas. We cannot deny that. While unrivalled as depicting the power of music in earthly things, Dryden's venal muse could not get far in delineating its higher uses. He is more religious in his other song for St. Cecilia's Day, which ends with the chorus: As from the power of sacred lays So when the last and dreadful hour would die" at the last day? I have read, Geof. Who told him that the "living "We shall not all sleep, but we shall all be changed." Bas. Ah! we must look to the great poet of Dryden's century, to Milton, for exact theology in verse. How noble is A Solemn Music"! Dry: his song on den is presumptuous enough to speak of notes sung on earth, that wing their heavenly ways To mend the choirs above, and to assure us that when Cecilia chanted to her organ, An angel heard, and straight appeared, Mistaking earth for heaven; whereas Milton more modestly bids music transport our minds on high by imaging to us the purer strains above; and tells the Sphere-born harmonious sisters, Voice and Verse, to present our "high-raised phantasy With saintly shout and solemn jubilee ; Hymns devout and holy psalms Geof. How glorious, also, are the stanthe song of the sons of God at the beginzas in his great "Ode on the Nativity," on ning of the new creation! But Such music (as 'tis said) Before was never made, when of old the sons of morning sung, While the Creator great His constellations set, And the well-balanced world on hinges hung; Bas. Go on: give us Milton's invocation to the music of the spheres, which is to bring back the age of gold, with rainbow-orbed truth and justice, to the sons of men. Geof. I will not. The hill at this point becomes exceeding steep, even as the Hill Difficulty whereof Bunyan wrote. It is praiseworthy beyond measure, when climbing the ascents of virtue, to "keep the hindmost foot ever the lower," as the precept literally, and with portentous Virgil bade Dante when going up the hill of Purgatory: but you two are obeying speed too; and if a middle-aged man like myself is to keep up with two such heed. less young persons (for you, Basil, are younger than any of us), I must save my be taken as a whole. breath. Besides, that grand ode should Bas. How different is Milton's use, towards its end, of the heathen deities, to their conventional appearances in the poetry of the last century! To him they are real,- evil spirits deluding mankind into paying them homage by their lying wonders, and driven reluctantly back to their dark abodes by the powerful beams of the Sun of Righteousness. How grandly he shows us the Delphic oracle put to silence by the advent of the Word! The oracles are dumb; No voice or hideous hum Bas. And what a vivid green it is! That pious priest whom I heard preach Runs through the arched roof in words de- ing on the creation in Milan Cathedral ceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos No nightly trance, or breathed spell, cell. Geof. That is indeed an instance of The lonely mountains o'er, per A voice of weeping heard and loud lament; The parting genius is with sighing sent; when I was last in Italy, and who dilated so much on God's goodness in making the earth, not black to sadden, or red to affright, but green to delight, the eye, would burst into double raptures of thankfulness if he could visit our lakes in sum mer. Hen. (returning from an excursion to a rock under the fall). I have been thinking what a pity it is that Milton was not a Royalist. What an ode he might have written on the death of Charles I.! Geof. Perhaps. But the greatest occasions do not always draw forth the best poetry. As it is, the best lines which celebrate the king's fate were written by a political foe. It is Andrew Marvell who says of Charles, He nothing common did or mean But with his keener eye The axe's edge did try, Nor called the gods with vulgar spite But bowed his comely head Bas. Cowley speaks in a higher strain, The nymphs in twilight shade of tangled thick-though, of the monarch ets mourn? Bas. The naïad might well be sorry to leave that cool bath. Look how absolutely clear the water is! You can count every pebble. There is the industrious little waterfall above it, as hard at work as ever, enlarging the recess below for the fair tenant who will never come back to it. She seems, however, to have carried the flowers away with her in her long silky coils of hair. There are none to be seen now. Geof. Come back six weeks hence and you will find turquoises set in gold waiting to adorn her the forget-me-not and the marsh-marigold; and very likely, on this swampy slope down to the stream, a fair carpet for her feet of globe-flowers, mingling their paler yellow with the rich lilac of the mealy primrose. Before then, that heckberry-bush will have thrown out its graceful white pendants, and the mountain-ash, which dips its branches in the foam of the fall, will have promised us stores of red coral in autumn by pretty bunches of white blossom. Then, too, the green bracken will be waving its graceful fronds over those cold grey rocks, and this fellside grass, now brown as winter, will refresh the eye with green. to whom alone was given The double royalty of earth and heaven, Who crowned the kingly with the martyr's To this day's merriment. Queen to the last, and in no humbled guise | So goodly all agree, with sweet consent, Hen. But that is not the whole of the ode. Earlier on, Horace speaks very ill of Cleopatra indeed. Bas. He could not speak worse of her than she deserved. I declare that Martin has improved on Horace in that third stanza: that "prideful smile" of his is very good, and so is his “ queen to the last." Hen. Has he been equally successful with Catullus? Bas. I am ashamed to say that I have not read his version. I should like, though, some day, to see what he has made of that melancholy Epithalamium of his, and that pretty, but most discour aging, comparison of the rose, so prized in the bud, so despised when she has done setting her petals wide open. Geof. Heathen poets might well write sadly about marriage. They did not know what we Christians know about it. Now, contrast Catullus with a really Christian poet-Spenser, for example. Hen. Spenser unites a good many happy couples in the course of that long but most delightful "Faëry Queen" of his. Bas. I am glad you delight in it, my dear boy! (A man to all others, you will let me call you so a little longer, I know.) It is good, as well as pleasant, to dwell among his types of Christian knighthood. But Geoffrey was thinking of Spenser's great bridal ode, made for his own wedding an ode which has always seemed to me a very great achievement, because its rapturous joy, sustained at highest pitch throughout, without one under-note of sorrow, never palls on the ear. Hen. Yes, that is wonderful. It is so much easier, in song as in real life, to 66 weep with those that weep " than to 'rejoice with those who rejoice." Geof. Poor Spenser! What sorrows followed that joyful song of his! But at any rate, he was happy when he wrote it, and that is something. He was happy listening to the birds on his wedding morning: Hark, how the cheerful birds do chaunt their layes, And carol of love's praise. The merry lark her matins sings aloft, When meeter were that ye should now awake, For they of joy and pleasance to you sing, He was happy when he called on the hours to dress his lady for the bridal, and bade the graces Help to adorn my beautifullest bride. would have That superlative, which tion of the exuberance of his delight, shocked Lindley Murray, gives one a nowhich the minstrels and the shouting crowd can hardly proclaim loudly enough for him. And when the bride comes forth ready-decked from her chamber the moon, as he tells us, in her gentle dignity-with what rapture he surveys her! - like Open the temple-gates unto my love, Open them wide that she may enter in! and sees her come in "before th' Almighty's view," passing the garlanded pillars" with trembling steps and humble reverence," while the organ sounds and the choristers sing, and all is bliss untold. Behold, whiles she before the altar stands, Hearing the holy priest that to her speaks, And blesses her with his two happy hands, How the red roses flush up in her cheeks And the pure snow with goodly vermeil stain, Like crimson dyed in grain. The angels themselves forget their office for a moment to gaze on this noble work of God, this new Eve. But her sweet eyes remain "fastened on the ground as her lover cries, Why blush ye, love, to give to me your hand, The pledge of all our band? Sing, ye sweet Angels, Alleluya sing, To holy earth's dark bosom bringing, But seeds, more precious far, entombing, Sad and slow, Its funeral knell, That all the woods may answer and your echo Solemnly its mournful tolls attending One whose wanderings now on earth have ending. ring! Bas. Thank you, Geoffrey. How fresh, how genuine it all is! What memories it stirs in an old man's mind! We who have loved and lost can still hear it with pleasure as we recollect the hopes, yet to be fulfilled, which the priest's spousal benediction held for us. You who, as far as I know, have never loved, and who have certainly never lost Geof. (aside). How can he know that? Bas. Will, I hope, make haste to woo and win a bride like Spenser's. Geof. Can I find one among of the period"? the " girls Hen. Then you never knew one in whom this enchanting ideal was realized? Geof. Once, it may be, long, long ago; and if so, short-lived: Ostendent terris hanc tantum fata, neque ultra Esse sinent. Bas. Does not part of Schiller's "Song of the Bell" treat of marriage? Not being a good German scholar, I know it best by Retzsch's illustrations. Hen. Oh, I like that version very much! You do not rate him very highly as a What a lyric genius Schiller had! dramatist, I suppose? Geof. The portions of his dramas most deeply impressed on my memory are certainly the lyric portions. Speaking of foreign odes reminds me that there is a question I want to put to our great Italian scholar. Which is the finest Italian canzone? Bas. Do you know Leopardi? Some of his odes I admire greatly; they have an antique severity of style. Dante's (to begin earlier) are hard to understand, and mystic. I fear I have not devoted enough time and attention to them to pronounce fitly on their merits. But Petrarch's are to me enchanting, and I wonder that they are so often overlooked in his wilderness of sonnets. There is a fine one of his to glory. One still finer is that in which he addresses Rienzi, and conjures him by the Geof. Oh yes. His bells ring merrily shades of the Scipios, by the yet dearer on the day which is to change his roman-memory of the buried apostles, to restore tic young pair of lovers into the sober, liberty to Rome. plodding housefather and housewife, and he sighs as he reflects that He tells him that on him are fixed the hopes of those ancient walls which the world, as it remembers the great past, cannot but survey with love and fear of the monuments of those mighty dead whose fame will last as long as the world itself, and who cry from the under-world, with hopes fired by his exaltation, "Our Rome shall yet be beautiful once more." Some of the loveodes are worthy of high praise also. More than any of those addressed to the |