lucre and advantage of his master, that thereby his honor might increase; for by Christ's death he could have but small worldly advantage. And so even now hath he divers blanchers belonging to the market, to let and stop the light of the gospel, and to hinder the king's proceedings in setting forth the word and glory of God. And when the king's majesty, with the advice of his honorable council, goeth about to promote God's word, and to set an order in matters of religion, there shall not lack blanchers that will say; As for images, whereas they have used to be censed, and to have candles offered unto them, none be so foolish to do it to the stock or stone, or to the image itself; but it is done to God and his honor before the image. And though they should abuse it, these blanchers will be ready to whisper the king in the ear, and to tell him, that this abuse is but a small matter; and that the same, with all other like abuses in the church, may be reformed easily. "It is but a little

abuse, say they, and it may be easily amended. But it should not be taken in hand at the first, for fear of trouble or further inconveniences. The people will not bear sudden alterations; an insurrection may be made after sudden mutation, which may be to the great harm and loss of the realm. Therefore all things shall be

well, but not out of hand, for fear of further business." These be the blanchers that hitherto have stopped the word of God, and hindered the true setting forth of the same. There be so many put-offs, so many put-byes, so many respects and considerations of worldly wisdom. And I doubt not but there were blanchers in the old time to whisper in the ear of good king Hezekiah, for the maintenance of idolatry done to the brazen serpent, as well as there hath been now of late, and be now, that can blanch the abuse of images, and other like things.

But good king Hezekiah would not be so blinded; he was like to Apollos, fervent in spirit. He would give no ear to the blanchers; he was not moved with these worldly respects, with these prudent considerations, with these policies he feared not insurrections of the people he feared not lest his people would not bear the glory of God, but he (without any of these respects or policies, or considerations, like a good king, for God's sake and for conscience sake) by and by plucked down the brazen serpent, and destroyed it utterly, and beat it to powder. He out of hand did cast out all images, he destroyed all idolatry and clearly did extirpate all superstition. He would not hear these blanchers and worldly wise

men, but without delay followeth God's cause, and destroyeth all idolatry out of hand. Thus did good king Hezekiah; for he was like Apollos, fervent in spirit, and diligent to promote God's glory.

And good hope there is that it shall be likewise here in England; for the king's majesty is so brought up in knowledge, virtue, and godliness, that it is not to be mistrusted but that we shall have all things well, and that the glory of God shall be spread abroad throughout all parts of the realm, if the prelates will diligently apply their plough, and be preachers rather than lords. But our blanchers, which will be lords and no laborers, when they are commanded to go and be resident upon their cures, and preach in their benefices, they will say, Why I have set a deputy there; I have a deputy that looketh well to my flock, and the which shall discharge my duty. A deputy, quoth he; I looked for that word all this while. And what a deputy must he be, trow ye? Even one like himself; he must be a canonist: that is to say, one that is brought up in the study of the pope's laws and decrees; one that will set forth papistry as well as himself will do; and one that will maintain all superstition and idolatry; and one that will nothing at all, or else very weakly, resist the devil's plough;

A BUSY PLOUGHMAN.

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yea, happy it is if he take no part with the devil: and where he should be an enemy to him, it is well if he take not the devil's part against Christ.

But in the mean time, the prelates take their pleasures. They are lords and no laborers; but the devil is diligent at his plough. He is no unpreaching prelate; he is no lordly loiterer from his cure; but a busy ploughman; so that among all the prelates, and among all the pack of them that have cure, the devil shall go for my money, for he still applieth his business. Therefore, ye unpreaching prelates, learn of the devil to be diligent in doing of your office; learn of the devil; and if you will not learn of God, nor good men, for shame learn of the devil; "ad erubescentiam vestram dico," I speak it for your shame. If you will not learn of God, nor good men, to be diligent in your office, learn of the devil. Howbeit there is now very good hope that the king's majesty, being by the help of good governance of his most honorable counsellors, trained and brought up in learning, and knowledge of God's word, will shortly provide a remedy, and set an order herein; which thing that it may so be, let us pray for him. Pray for him, good people; pray for him. Ye have great cause and need to pray for him.

A

MOST FAITHFUL SERMON

PREACHED

Before King Edward the VIth, and his most Honorable Council, in his Court at Westminster, anno Domini, 1550,

BY THE REVEREND FATHER

MASTER HUGH LATIMER.

Videte et cavete ab avaritiâ.-LUKE Xii. 15.

Take heed and beware of covetousness :Take heed and beware of covetousness :— Take heed and beware of covetousness. And what and if I should say nothing else, these three or four hours (for I know it will be so long, in case I be not commanded to the contrary) but these words, "Take heed and beware of covetousness?" It would be thought a strange sermon before a king, to say nothing else but "Cavete ab avaritiâ," Beware of covetousness. And yet as strange as it is, it I would be like the sermon of Jonah, that he