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had been pleased to take notice, was so far from inclining him to conformity, that it was the very thing that made him and kept him a nonconformist.
After his ejectment Mr Howe continued for some time to reside in the neighbourhood of his late charge, preaching when opportunity offered in the private houses of his friends. On one of these occasions, upon his return home from a visit to a gentleman's house where he had been spending some days, he was informed that an officer from the bishop's court had been to inquire after him, and had left word that there was a citation out, both against himself and the gentleman at whose house he had been preaching. Upon this, the next morning he rode to Exeter, and soon after alighting from his horse, a dignified clergyman, who was acquainted with him, saw him in the street, and expressed much surprise at seeing him there, telling him that a process was out against him, and that as he was so well known he did not doubt but he would soon be apprehended. He then asked him whether he would not himself wait upon the bishop. But Mr Howe thought it best not to do so unless the bishop should hear that he was there and send for him. Upon this the clergyman said he would wait upon the bishop, and soon return with an intimation of what would be acceptable to his lordship. Accordingly he soon returned with an intimation that the bishop would be glad to see him. When he arrived at the palace, the bishop received him as an old acquaintance with great civility, and after expostulating with him on his non-conformity, which Mr Howe defended, he urged him to enter the church, assuring him that he might have considerable preferments, and at length he dismissed him in a very friendly manner. As the bishop took no notice of the process which had been issued, so neither did Mr Howe, but taking his horse, rode home, and heard no more of the matter, either in reference to himself, or the gentleman at whose house he had officiated.
Several years now passed away, during which Mr Howe, and many of his brethren, were much harassed, and occasionally imprisoned. At length, in 1671, he accepted the office of chaplain to Lord Massarene, who lived at Antrim in Ireland. He, therefore, removed thither with his family and was treated with great respect. His great learning, talents, and piety, soon procured him the friendship of the bishop of that diocese, together with the favour of the metropolitan, both of whom gave him liberty to preach in the church at Antrim as often as he pleased, without conforming to the peculiarities of the Church of England. He continued about four years in this situation, when he received an invitation to succeed Dr Lazarus Seaman in the charge of his congregation at Silver-street, London. This invitation he embraced, and in 1675 removed to London. Here he made a peaceable use of King Charles's indulgence, preaching to a considerable and judicious auditory, by whom he was most fondly esteemed. During this period he had the happiness not only of being beloved by his own brethren, but of being highly respected by such men as Doctors Tillotson, Whichcot, Kidder, Fowler, and Lucas, with many others. In 1680, a bill was brought into parliament for "uniting his inajesty's protestant subjects,” which seemed to promise a liberal comprehension. With this view Bishop Lloyd sent Mr Howe an invitation to dine with him ; but, being engaged, he next invited him to meet him at the house of Dean Tillotson. They accordingly all met, had a conversation, and agreed to meet again the next evening at the house of Dean Stilling, fleet. But the bill of exclusion being that evening thrown out of the house of peers, the bishop absented himself, and there was no further talk of comprehension. Dr Tillotson that year was called to preach before the king, and in the course of his sermon maintained “that no man is obliged to preach against the religion of a country, though a false one, unless he has a power of working miracles.” The king slept during the greater part of the discourse. As soon as it was over, a distinguished nobleman stepped up to the king, and said, “ 'Tis a pity your majesty slept, for we have had the rarest piece of Hobbism that ever you heard in your life.”—“Odds fish, he shall print it then !” said the king, and immediately directed the Lord Chamberlain to communicate his will to the dean. When it came from the press, Dr Tillotson, as was usual with him, presented a copy to Mr Howe, who, on the perusal was not a little concerned to find that Dr Tillotson entertained so pernicious a sentiment. He therefore drew up a long letter, in which he freely expostulated with the dean, for giving such a wound to the Reformation, and went himself to present his letter. Upon the sight of him, and an understanding of the purport of the visit, the dean proposed a short journey into the country, that they might talk the matter over without interruption. They accordingly agreed to dine that day with Lady Falconbridge, at Sutton Court; and Mr Howe, in their way thither, read over his letter to the dean. At length the good doctor fell to weeping freely, saying, “ This was the most unhappy thing that had of a long time befallen him.” He owned that what he had asserted was not to be maintained ; and urged in his excuse, that he had but a short notice to preach, and none to print the sermon. This anecdote places the character of both these good men in a very amiable light.
The dissenters were exposed to very severe and general persecution some few years before the revolution. In consequence of these troubles Mr Howe relinquished his public labours, and accepted an invitation from Lord Wharton to accompany him on his travels through several foreign countries. In the course of these journeys he visited the principal continental nations, and enjoyed the advantage of intercourse with many learned foreigners, both catholic and protestant. In 1686 he gave up the prospect of returning to his native country, considering that its prospects were in all respects growing darker. He therefore settled at Utrecht, and took his turn in preaching at the English church in that city, Here also he engaged in assisting some of the English students to prosecute their studies at that university. His residence at Utrecht is said to have brought him into acquaintance with many eminent English men who had withdrawn from the troubles which agitated, or which threatened their native country. Here he became acquainted with Dr Burnet, afterwards bishop of Salisbury. Once conversing with the doctor freely upon various subjects, Burnet called his attention to non-conformity, observing, that in his opinion it could not last long; but that when Mr Baxter, Dr Bates, himself, and a few more, were laid in their graves, it would sink and come to no. thing. In reply, Mr Howe observed, that he was led to entertain just the contrary opinion, in consequence of its depending not upon persons, but principles, which, when approved of after serious and sincere in. quiry, could not be laid aside by men of conscience.
While Mr Howe continued in Holland he was admitted to frequent audiences with the prince of Orange, afterwards William III. who conversed familiarly with him, and ever after retained for him a peculiar degree of respect. Upon the declaration issued by King James in favour of liberty of conscience, in 1687, Mr Howe returned to England and resumed his ministerial labours, although he openly declared against the king's dispensing power. In the discharge of his pastoral duties he continued to enjoy the liberty illegally conceded, till the revolution placed the rights of dissenters upon a firmer basis than royal will.
After the revolution he enjoyed some considerable influence at court, and was frequently admitted to familiar intercourse by King William. He appears, however, never to have intermeddled needlessly with public affairs. His studies, his various publications, and the duties of his pastoral office fully occupied his time, and demanded all the energies he could devote to them. He lived to enjoy the repose and liberty which the revolution brought with it, only seven years, and part of these was consumed in a succession of painful disorders. He died in 1705, at the age of seventy-five. Mr Howe was tall and graceful in his person. “ He had a piercing but pleasant eye; and there was something in his aspect that indicated uncommon greatness, and excited veneration. His intellectual accomplishments were of the first order. Those who are acquainted with his writings will discover great abstractedness of thought, strong reasoning, and a penetrating judg. ment. Even Wood, the Oxonian, who seldom had a good word for a non-conformist, passes a high encomium upon Mr Howe.”
There are indeed few of the divines of any school who displayed so many excellencies and so few defects. His works may be classed among the very first, both for eloquence and depth of judgment. “ His ministerial qualifications were very extraordinary. He could preach extempore with as great exactness as many others upon the closest study. His sermons, which were always delivered without notes, were often of uncommon depth, especially at the beginning, but were plain in the sequel, and towards the close generally came home with great force to the consciences of his bearers.'
His works, which are numerous, have been all published in 6 vols. 8vo, with a life. The several treatises, letters, sermons, &c. are too numerous to be here detailed. They have been the admiration of learned men of all parties, and are to the present day perhaps among the most choice writings of the old divines. His reputation will suffer in comparison with no theologian of his own age, nor indeed of any other. Mr Granger speaks of him as one of the most learned and polite writers among the dissenters, and says there is an uncommon depth of thought in several of his works. Dr Doddridge observes," he seems to have understood the gospel as well as any uninspired writer ; and to ave imbibed as much of its spirit. The truest sublime is to be found in his writings, and some of the strongest pathos. He has a great variety of uncommon thoughts; and on the whole, is one of the most valuable writers in our language, and, I believe, in the world.” 1
Life by Calamy. Wilson's Dissenting Church, vol. III. p. 29.
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The several works Ech be pabesied are egeal evidesees of bis isdefatizabie industry and ease... as the c3 caza e of them wil evioce:– Herodoti Hacarnassei Histcrar, 15. 9; • lamblichos de Mysteriis Egyptiorum ; • Roeicra Scieeti : Hisoriæ Porticæ Scrip'ores Antiqui; Opescuia Mytoiogica. Parsiia, et Ethica; "Græcum Psalterium juxta Exergar desacreum; • Rerum Argliearum Scriptorum Veterim. Tom. I. quorum Itzu.kus pune primum integer cateri primum prodeunt; Historia Britannicæ et Acgricanæ Scriptores. XXV. Vol 2d; besides which, ancong his papers, the following manuscripts were found nearly ready for the press; some of which have since been published, though, perhaps not exactly in the form in which he left them. • lamblicus de Vita Pythagoræ; Origenis Philocalia variis MSS. collectat, emendata nova Versione donata ;' · Antonini Imperatoris Itinerarium Inscriptionibus et Scholiis Illustratum per T. G.
Dr Gale left also a noble library of curious and valuable books and manuscripts, together with a considerable estate to his son and heir, Roger Gale, Esq. Conversant with the literati of our own nation, his literary talents were equally esteemed by foreigners, among w bom he had a particular correspondence with the learned Huetius, Mabillon,
Allix, and many others, who have in their works paid the greatest ro. spect to his character and abilities.
BORN A. D. 1636.-DIED A. D. 1707.
WILLIAM, second son of the Rev. William Beveridge, B. D., was born early in the year 1636–7, at Barrow, in the county of Leicester ; of which place his grandfather, father, and elder brother were succesively vicars. After receiving the first rudiments of education under the tuition of a learned father, he was sent to the free-school at Oakham, in the county of Rutland, where he continued two years under the care of Mr Freer, the then master. On the 24th of May, 1653, he was admitted as a sizar, or poor scholar, in St John's college, Cambridge. During his residence at college he acquired general esteem, not only for his early piety, seriousness of mind, and his exemplary sobriety and integrity of life, but also for his diligent application to the course of studies prescribed by the university. The learned languages he cultivated with particular attention, and by his assiduous study of the oriental languages, he in no long time attained such a proficiency as enabled him, at the early age of eighteen, to compose a Latin treatise on the
Excellency and Use of the Oriental Tongues, especially the Hebrew, Chaldee, Syriac, and Samaritan;' together with a grammar of the Syriac language, in three books. This was given to the public in 1658. Two years before, in 1656, he had taken his degree of bachelor of arts, and in 1660 he proceeded to that of master.
On the 3d January, 1660-1, he was ordained deacon in the church of St Botolph, Aldersgate, by Dr Robert Saunderson, bishop of Lincoln; and priest, in the same church, on the 31st of the same month : about which time, Dr Gilbert Sheldon, who then presided over the see of London, collated him to the vicarage of Yealing, or Ealing, in the county of Middlesex. How deeply he felt the responsibility of the pastoral office, we may easily perceive from his · Private Thoughts,' (a work known to have been written in his earlier years, on his first entrance into holy orders, though it was not given to the public till after his decease); in one of which he expresses his resolution, “ by the grace of God, to feed the flock over which God shall set him, with wholesome food, neither starving them by idleness, poisoning them with error, nor puffing them up with impertinencies.”
Mr Beveridge continued at Ealing nearly twelve years, assiduously occupied in the duties of his sacred office ; amidst which, however, he found leisure to continue his learned studies. The result of these appeared in his “Institutiones Chronologicæ,' an elementary work on chronology, published in 1669; of which succeeding writers have not failed to avail themselves. This treatise is dedicated to Dr Humphrey Henchman, who had succeeded Bishop Sheldon in the see of London, and by whom he was subsequently promoted. Three years afterwards, namely, in 1672, Mr Beveridge printed at Oxford his great Collection of the Apostolic Canons, and of the Decrees of the Councils received by the Greek Church, together with the Canonical Epistles of the