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" And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. "
Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum - Pagina 135
door Horace - 1776
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum: With an ..., Volume 2

Horace - 1766
...indeed the very fame which our great philofopher entertained of it;" who gives it• as the effential note of this part of learning — THAT IT SUBMITS...WHEREAS REASON DOTH: BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify tie dejires of the mind, is to PLEASE : Pleafure then, in the idea...
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The works of Richard Hurd, Volume 2

Richard Hurd (bp. of Worcester.) - 1811
...indeed the very same which our great philosopher entertained of it ; who gives it as the essential note of this part of learning — THAT IT SUBMITS...WHEREAS *REASON DOTH BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE : Pleasure then, in the idea...
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The Sylvan Wanderer;: Consisting of a Series of Moral ..., Volumes 1-2

Sir Egerton Brydges - 1813
...to have some participation of divineness, because it doth raise and erect the mind, by submitting , the shews of things to the desires of the mind ; whereas reason doth humble and bow the mind to the nature of things"' The human mind is endowed with degrees of richness...
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The Descent of Liberty: A Mask

Leigh Hunt - 1815 - 82 pagina’s
...thought to have some participation of diyineness, because it doth raise and erect the mind by submitting the shews of things to the desires of the mind, whereas reason doth buckle and bow the mind unto the nature of things." BACON. I '• • . _fi. il l|,j ,' i!• if Ililf.' '; . ,', , . r- , I . I ;i'-"i...
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The works of Francis Bacon, Volume 1

Francis Bacon (visct. St. Albans.) - 1819
...thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure,...
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The North American Review, Volume 56

1843
...some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things." — Advancement of Learning, pp. 142, 143. After listening to the music of such...
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The Two Books of Francis, Lord Verulam: Of the Proficience and Advancement ...

Francis Bacon - 1825 - 402 pagina’s
...to have some participation of divineness, because it doth raise and erect _the mindj by submitting the shews of things to the desires of the mind ; whereas reason doth / buckle and bow the mind unto the nature of things. * And we see, that by these insinuations and congruities with man's nature and pleasure,...
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Examples of English Prose: From the Reign of Elizabeth to the Present Time ...

George Walker - 1825 - 615 pagina’s
...thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure,...
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The Works of Francis Bacon: Lord Chancellor of England, Volume 2

Francis Bacon - 1825
...thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason doth buckle and bow the mind into the nature of things.* Poesy joined with music hath had access and estimation in rude times and...
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The Works of Francis Bacon, Baron of Verulam, Viscount St. Alban ..., Volume 1

Francis Bacon - 1826
...thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure,...
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