Origines Sacræ: Or, A Rational Account of the Grounds of Natural and Revealed Religion. To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author. Together with a Letter to a Deist. ...Clarendon Press, 1817 |
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Pagina 4
... things ; for I do not see any reason to aver , with so much confidence as some do , that those philosophers who spake any thing consonantly to Moses , must presently converse with the Jews , transcribe their opinions out of the ...
... things ; for I do not see any reason to aver , with so much confidence as some do , that those philosophers who spake any thing consonantly to Moses , must presently converse with the Jews , transcribe their opinions out of the ...
Pagina 6
... things in natural philosophy , and as to the origin of the universe , than any of the homebred philosophers of Greece , or it may be , than any one of the nations he resorted to , because he had the advantage of comparing the several ...
... things in natural philosophy , and as to the origin of the universe , than any of the homebred philosophers of Greece , or it may be , than any one of the nations he resorted to , because he had the advantage of comparing the several ...
Pagina 7
... things in their order , Távra XpуμATA Y su repuguéva , all things were at first confused together ; which must needs make that which Chalcidius tells us Chalcid . in Numenius attributes to Pythagoras , which his translator Tim.p. 394 ...
... things in their order , Távra XpуμATA Y su repuguéva , all things were at first confused together ; which must needs make that which Chalcidius tells us Chalcid . in Numenius attributes to Pythagoras , which his translator Tim.p. 394 ...
Pagina 8
... things , did not only concur with Moses in the main thing , that its beginning was from God , but in the particular circumstances of it , as to the fluid matter and motion thereof . Concerning which I may yet add , if it be material ...
... things , did not only concur with Moses in the main thing , that its beginning was from God , but in the particular circumstances of it , as to the fluid matter and motion thereof . Concerning which I may yet add , if it be material ...
Pagina 10
... things into divine and human , and opposes the opinion that conceived all things to be produced by an eternal power , to the opinion of the vulgar ; which , saith he , was τὴν φύσιν αὐτὰ γεννᾶν ἀπό τινος αἰτίας αὐτομάτης καὶ ἄνευ ...
... things into divine and human , and opposes the opinion that conceived all things to be produced by an eternal power , to the opinion of the vulgar ; which , saith he , was τὴν φύσιν αὐτὰ γεννᾶν ἀπό τινος αἰτίας αὐτομάτης καὶ ἄνευ ...
Overige edities - Alles bekijken
Origines Sacrae: Or A Rational Account of the Grounds of Natural ..., Volume 2 Edward Stillingfleet Volledige weergave - 1836 |
Origines Sacrae: Or a Rational Account of the Grounds of Natural and Reveal ... Edward Stillingfleet Geen voorbeeld beschikbaar - 2018 |
Veelvoorkomende woorden en zinsdelen
Anaxagoras Anaximander ancient animals appear argument Aristotle asserted atheistical atoms bodies BOOK called Cartes cause Chalcidius CHAP Christian Cicero concerning consider creatures Dæmon Deity Democritus Diodorus Diodorus Siculus Diogenes Laertius discourse Divine doctrine doth earth Egypt Egyptians enquire Epicurean Epicurus eternal Euhemerus evident flood give an account God's Greece Greeks ground hath Heathen heaven Herodotus Hierocles hypothesis imagine infinite Jews language laws lived Lucretius mankind manner matter men's mind Moses motion nations nature Noah observed opinion origin of evil particles Pelasgi persons Phaleg Philo philosophers Phoenicians Plato Plutarch posterity preserved pretend principles produced prove Providence punishment Pythagoras reason religion saith Scriptures sect sense shew Socrates soul speaks Strabo substance suppose tells testimony Thales thence things thought tion true truth understand universe Vossius whence wherein wisdom worship γὰρ δὲ ἐν καὶ μὴ τὰ τε τὴν τῆς τὸ τὸν τῷ τῶν
Populaire passages
Pagina 90 - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Pagina 173 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Pagina 104 - And the Lord said, I will destroy man whom I have created from the face of the earth ; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Pagina 104 - And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven ; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Pagina 379 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts , of the LORD went out from the land of Egypt.
Pagina 100 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
Pagina 106 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was BO.
Pagina 378 - And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people ; And give thee the blessing of Abraham, to thee, and to thy seed with thee ; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
Pagina 270 - And this fear of things invisible is the natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition.
Pagina 269 - This perpetual fear, always accompanying mankind in the ignorance of causes, as it were in the dark, must needs have for object something. And therefore, when there is nothing to be seen, there is nothing to accuse, either of their good or evil fortune, but some ' power ' or agent