Origines Sacræ: Or, A Rational Account of the Grounds of Natural and Revealed Religion. To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author. Together with a Letter to a Deist. ...Clarendon Press, 1817 |
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Pagina 11
... saith he , nothing Arist . de else can be rationally asserted , but what we find to be in all Cœlo , 1.i. things , or at least in most ; now because there could no- cap . 10 . thing be found in the world which was produced , ( i . e ...
... saith he , nothing Arist . de else can be rationally asserted , but what we find to be in all Cœlo , 1.i. things , or at least in most ; now because there could no- cap . 10 . thing be found in the world which was produced , ( i . e ...
Pagina 12
... saith he , one of exquisite natural parts , whose mother 1. ii . c . 17. dies as soon as he is born , and his father brings him up in an island , where he may have no society with mankind till he be grown up to years of understanding ...
... saith he , one of exquisite natural parts , whose mother 1. ii . c . 17. dies as soon as he is born , and his father brings him up in an island , where he may have no society with mankind till he be grown up to years of understanding ...
Pagina 14
... saith he , one God who is eternal himself , that hath nothing else co- equal with himself , neither by way of subjection or opposi- tion , whose power is so great that nothing can hinder it ; by which power he produced the world , ἀρχὴν ...
... saith he , one God who is eternal himself , that hath nothing else co- equal with himself , neither by way of subjection or opposi- tion , whose power is so great that nothing can hinder it ; by which power he produced the world , ἀρχὴν ...
Pagina 20
... saith he , the hea- vens , which are called the firmament , were created after ; and on the third day , when the waters were separated , the Ibid . p.374 . dry land appeared , which was called earth . Qui tumultuario contenti sunt ...
... saith he , the hea- vens , which are called the firmament , were created after ; and on the third day , when the waters were separated , the Ibid . p.374 . dry land appeared , which was called earth . Qui tumultuario contenti sunt ...
Pagina 31
... saith he of Epi- Idem de curus ; and soon replies , sentit autem nihil unquam ele- Divinat gans , nihil decorum . And in another place , speaking of his morals , he saith , nihil generosum sapit atque magnifi- nibus , l . i . cum ...
... saith he of Epi- Idem de curus ; and soon replies , sentit autem nihil unquam ele- Divinat gans , nihil decorum . And in another place , speaking of his morals , he saith , nihil generosum sapit atque magnifi- nibus , l . i . cum ...
Overige edities - Alles bekijken
Origines Sacrae: Or A Rational Account of the Grounds of Natural ..., Volume 2 Edward Stillingfleet Volledige weergave - 1836 |
Origines Sacrae: Or a Rational Account of the Grounds of Natural and Reveal ... Edward Stillingfleet Geen voorbeeld beschikbaar - 2018 |
Veelvoorkomende woorden en zinsdelen
Anaxagoras Anaximander ancient animals appear argument Aristotle asserted atheistical atoms bodies BOOK called Cartes cause Chalcidius CHAP Christian Cicero concerning consider creatures Dæmon Deity Democritus Diodorus Diodorus Siculus Diogenes Laertius discourse Divine doctrine doth earth Egypt Egyptians enquire Epicurean Epicurus eternal Euhemerus evident flood give an account God's Greece Greeks ground hath Heathen heaven Herodotus Hierocles hypothesis imagine infinite Jews language laws lived Lucretius mankind manner matter men's mind Moses motion nations nature Noah observed opinion origin of evil particles Pelasgi persons Phaleg Philo philosophers Phoenicians Plato Plutarch posterity preserved pretend principles produced prove Providence punishment Pythagoras reason religion saith Scriptures sect sense shew Socrates soul speaks Strabo substance suppose tells testimony Thales thence things thought tion true truth understand universe Vossius whence wherein wisdom worship γὰρ δὲ ἐν καὶ μὴ τὰ τε τὴν τῆς τὸ τὸν τῷ τῶν
Populaire passages
Pagina 90 - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Pagina 173 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Pagina 104 - And the Lord said, I will destroy man whom I have created from the face of the earth ; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Pagina 104 - And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven ; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Pagina 379 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts , of the LORD went out from the land of Egypt.
Pagina 100 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
Pagina 106 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was BO.
Pagina 378 - And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people ; And give thee the blessing of Abraham, to thee, and to thy seed with thee ; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
Pagina 270 - And this fear of things invisible is the natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition.
Pagina 269 - This perpetual fear, always accompanying mankind in the ignorance of causes, as it were in the dark, must needs have for object something. And therefore, when there is nothing to be seen, there is nothing to accuse, either of their good or evil fortune, but some ' power ' or agent