Origines Sacræ: Or, A Rational Account of the Grounds of Natural and Revealed Religion. To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author. Together with a Letter to a Deist. ...Clarendon Press, 1817 |
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Pagina 9
... Cartes's second Element , had all the angles cut off , on which their adversaries might have an advantage of justling upon them ; and then their opinions were accounted most pure , when they were so spherical as to pass up and down ...
... Cartes's second Element , had all the angles cut off , on which their adversaries might have an advantage of justling upon them ; and then their opinions were accounted most pure , when they were so spherical as to pass up and down ...
Pagina 42
... Cartes . For although there be as much reason as charity to believe that he never intended his hypothesis as a foundation of atheism , having made it so much his business to assert the existence of a Deity , and immateriality of the ...
... Cartes . For although there be as much reason as charity to believe that he never intended his hypothesis as a foundation of atheism , having made it so much his business to assert the existence of a Deity , and immateriality of the ...
Pagina 43
... Cartes hath ingenuously , and consonantly to his principles , undertaken to give an account of the most noted phenomena of the world ; and those three sorts of particles mentioned he makes to be his three elements , The first is that ...
... Cartes hath ingenuously , and consonantly to his principles , undertaken to give an account of the most noted phenomena of the world ; and those three sorts of particles mentioned he makes to be his three elements , The first is that ...
Pagina 44
... Cartes . p . must be alike every where in it ; and therefore every par- ticle must be supposed in motion to its utmost capacity , and so every particle is alike and moved alike : and there- fore there being no prevalency at all in any ...
... Cartes . p . must be alike every where in it ; and therefore every par- ticle must be supposed in motion to its utmost capacity , and so every particle is alike and moved alike : and there- fore there being no prevalency at all in any ...
Pagina 296
... Cartes Medit . iv . Princip . Phil . par . P. 22 . Resp . ad i . strongest reasons . 2. Because all God's ends are unsearch- able by us , being kept close in the abyss of his infinite wis- dom . But when he was smartly urged by his ...
... Cartes Medit . iv . Princip . Phil . par . P. 22 . Resp . ad i . strongest reasons . 2. Because all God's ends are unsearch- able by us , being kept close in the abyss of his infinite wis- dom . But when he was smartly urged by his ...
Overige edities - Alles bekijken
Origines Sacrae: Or A Rational Account of the Grounds of Natural ..., Volume 2 Edward Stillingfleet Volledige weergave - 1836 |
Origines Sacrae: Or a Rational Account of the Grounds of Natural and Reveal ... Edward Stillingfleet Geen voorbeeld beschikbaar - 2018 |
Veelvoorkomende woorden en zinsdelen
Anaxagoras Anaximander ancient animals appear argument Aristotle asserted atheistical atoms bodies BOOK called Cartes cause Chalcidius CHAP Christian Cicero concerning consider creatures Dæmon Deity Democritus Diodorus Diodorus Siculus Diogenes Laertius discourse Divine doctrine doth earth Egypt Egyptians enquire Epicurean Epicurus eternal Euhemerus evident flood give an account God's Greece Greeks ground hath Heathen heaven Herodotus Hierocles hypothesis imagine infinite Jews language laws lived Lucretius mankind manner matter men's mind Moses motion nations nature Noah observed opinion origin of evil particles Pelasgi persons Phaleg Philo philosophers Phoenicians Plato Plutarch posterity preserved pretend principles produced prove Providence punishment Pythagoras reason religion saith Scriptures sect sense shew Socrates soul speaks Strabo substance suppose tells testimony Thales thence things thought tion true truth understand universe Vossius whence wherein wisdom worship γὰρ δὲ ἐν καὶ μὴ τὰ τε τὴν τῆς τὸ τὸν τῷ τῶν
Populaire passages
Pagina 90 - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Pagina 173 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Pagina 104 - And the Lord said, I will destroy man whom I have created from the face of the earth ; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Pagina 104 - And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven ; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Pagina 379 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts , of the LORD went out from the land of Egypt.
Pagina 100 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
Pagina 106 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was BO.
Pagina 378 - And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people ; And give thee the blessing of Abraham, to thee, and to thy seed with thee ; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
Pagina 270 - And this fear of things invisible is the natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition.
Pagina 269 - This perpetual fear, always accompanying mankind in the ignorance of causes, as it were in the dark, must needs have for object something. And therefore, when there is nothing to be seen, there is nothing to accuse, either of their good or evil fortune, but some ' power ' or agent