A Commonplace Book of Thoughts, Memories, and Fancies: Original and Selected ...Longman, Brown, Green, and Longmans, 1855 - 371 pagina's |
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Pagina 16
... perhaps , some rock , and splits upon it ; it recoils on the heart , and becomes abortive . Or the impulse to do good here becomes injury there , and we are forced to calculate results ; we cannot trust to them . I HAVE not sought to ...
... perhaps , some rock , and splits upon it ; it recoils on the heart , and becomes abortive . Or the impulse to do good here becomes injury there , and we are forced to calculate results ; we cannot trust to them . I HAVE not sought to ...
Pagina 19
... perhaps like the moment in which it is embraced by sleep . It never , I suppose , happened to any one to be conscious of the immediate transition from the waking to the sleeping state . Ꭰ HR Η 99 16 . Thoughts on a Sermon ...
... perhaps like the moment in which it is embraced by sleep . It never , I suppose , happened to any one to be conscious of the immediate transition from the waking to the sleeping state . Ꭰ HR Η 99 16 . Thoughts on a Sermon ...
Pagina 24
... perhaps , cannot long be delayed , ministers will no longer return a member for Scotland from the towns . " " The gentry , " he adds , " will abide longer by sound principles , for they are needy , and desire advancement for them ...
... perhaps , cannot long be delayed , ministers will no longer return a member for Scotland from the towns . " " The gentry , " he adds , " will abide longer by sound principles , for they are needy , and desire advancement for them ...
Pagina 28
... perhaps , where there is disease and unrest , not otherwise , " 66 A 24 . POET , " says Coleridge , " ought not to pick nature's pocket . Let him borrow , and so borrow as to repay by the very act of borrowing . Examine nature ...
... perhaps , where there is disease and unrest , not otherwise , " 66 A 24 . POET , " says Coleridge , " ought not to pick nature's pocket . Let him borrow , and so borrow as to repay by the very act of borrowing . Examine nature ...
Pagina 29
... perhaps in its application to all artists . Raphael and Mozart were , in this sense , great borrowers . W 25 . HAT is the difference between being good and being bad ? the good do not yield to temp- tation and the bad do . " This is ...
... perhaps in its application to all artists . Raphael and Mozart were , in this sense , great borrowers . W 25 . HAT is the difference between being good and being bad ? the good do not yield to temp- tation and the bad do . " This is ...
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A Commonplace Book of Thoughts, Memories, and Fancies, Original and Selected ... Mrs. Jameson (Anna) Volledige weergave - 1855 |
A Commonplace Book of Thoughts: Memories, and Fancies ... Mrs. Jameson (Anna) Volledige weergave - 1854 |
A Commonplace Book of Thoughts, Memories, and Fancies: Original and Selected ... Mrs. Jameson (Anna) Volledige weergave - 1855 |
Veelvoorkomende woorden en zinsdelen
actress admiration angels animals artist beautiful believe character child Christ Christian Church Coleridge conscience Cymbeline Demades divine eloquence Euripides evil existence expression exquisitely external faculties faith fancy Fanny Kemble fear feeling feminine femme genius girl Goethe Greek hand happiness harmony heart heaven Helen Hippolytus human idea instincts intellect Iphigenia Joan of Arc knowledge Lady Lady Godiva Laodamia light live look Lord Lord Byron Madame de Staël ment mind mistake moral Neoptolemus never pain passage passion perhaps philosophy picture pity pleasure poet poetical poetry preached principle Queen of Sheba racter reason regard religion religious Rembrandt remember says sculpture seems sense sentiment sermon sexes sort soul speak spirit stand suffering Sydney Smith sympathy Talleyrand taste teaching thee Theodore Hook things thou thought tion true truth utter virtue vulgar whole woman women words worship wrong
Populaire passages
Pagina 81 - It is a shameful and unblessed thing to take the scum of people, and wicked condemned men, to be the people with whom you plant; and not only so, but it spoileth the plantation; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then certify over to their country to the discredit of the plantation.
Pagina 85 - Who, doomed to go in company with Pain And Fear and Bloodshed (miserable train!), Turns his necessity to glorious gain; In face of these doth exercise a power Which is our human nature's highest dower; Controls them and subdues, transmutes, bereaves Of their bad influence and their good receives...
Pagina 23 - A single life doth well with churchmen, for charity will hardly water the ground where it must first fill a pool.
Pagina 342 - And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
Pagina 265 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think, The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Pagina 6 - Our Life is turned Out of her course, wherever Man is made An offering, or a sacrifice, a tool Or implement, a passive Thing employed As a brute mean, without acknowledgment Of common right or interest in the end; Used or abused, as selfishness may prompt.
Pagina 86 - Tis he whose law is reason, who depends Upon that law as on the best of friends ; Whence, in a state where men are tempted still To evil for a guard...
Pagina 185 - For rhetoric, he could not ope His mouth, but out there flew a trope ; And when he happened to break off I...
Pagina 207 - The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may...
Pagina 226 - ... the proud knowledge of good and evil, with an intent in man to give law unto himself and to depend no more upon God's commandments, which was the form of the temptation.