A Commonplace Book of Thoughts, Memories, and Fancies: Original and Selected ...Longman, Brown, Green, and Longmans, 1855 - 371 pagina's |
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Pagina 97
... animal blood - thirstiness and the proneness to sensuality , and in some sen- sualists a sort of feline propensity to torment and lacerate the prey they have not the appetite to devour . " La Chevalerie faisait une tentative qui n'a ...
... animal blood - thirstiness and the proneness to sensuality , and in some sen- sualists a sort of feline propensity to torment and lacerate the prey they have not the appetite to devour . " La Chevalerie faisait une tentative qui n'a ...
Pagina 208
... animals are not inculcated by any direct precept of Christianity , but surely they are included in its spirit ; yet it has been remarked that cruelty towards animals is far more common in Western Christendom than in the East . With the ...
... animals are not inculcated by any direct precept of Christianity , but surely they are included in its spirit ; yet it has been remarked that cruelty towards animals is far more common in Western Christendom than in the East . With the ...
Pagina 209
... animals in the light of our fellow creatures . The definition of virtue among the early Christians was the same as ... ANIMAL LIFE . 209.
... animals in the light of our fellow creatures . The definition of virtue among the early Christians was the same as ... ANIMAL LIFE . 209.
Pagina 210
... animals . As the mental faculties become expanded and refined the instincts become subordinate . In tame animals are the instincts as strong as in wild animals ? Can we not , by a process of training , sub- stitute an entirely different ...
... animals . As the mental faculties become expanded and refined the instincts become subordinate . In tame animals are the instincts as strong as in wild animals ? Can we not , by a process of training , sub- stitute an entirely different ...
Pagina 211
... animals , the multiplication of facts only increases our difficulties and puts us to confusion . " Can we otherwise explain animal instincts than by supposing that the Deity himself is virtually the active and present moving principle ...
... animals , the multiplication of facts only increases our difficulties and puts us to confusion . " Can we otherwise explain animal instincts than by supposing that the Deity himself is virtually the active and present moving principle ...
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A Commonplace Book of Thoughts, Memories, and Fancies, Original and Selected ... Mrs. Jameson (Anna) Volledige weergave - 1855 |
A Commonplace Book of Thoughts: Memories, and Fancies ... Mrs. Jameson (Anna) Volledige weergave - 1854 |
A Commonplace Book of Thoughts, Memories, and Fancies: Original and Selected ... Mrs. Jameson (Anna) Volledige weergave - 1855 |
Veelvoorkomende woorden en zinsdelen
actress admiration angels animals artist beautiful believe character child Christ Christian Church Coleridge conscience Cymbeline Demades divine eloquence Euripides evil existence expression exquisitely external faculties faith fancy Fanny Kemble fear feeling feminine femme genius girl Goethe Greek hand happiness harmony heart heaven Helen Hippolytus human idea instincts intellect Iphigenia Joan of Arc knowledge Lady Lady Godiva Laodamia light live look Lord Lord Byron Madame de Staël ment mind mistake moral Neoptolemus never pain passage passion perhaps philosophy picture pity pleasure poet poetical poetry preached principle Queen of Sheba racter reason regard religion religious Rembrandt remember says sculpture seems sense sentiment sermon sexes sort soul speak spirit stand suffering Sydney Smith sympathy Talleyrand taste teaching thee Theodore Hook things thou thought tion true truth utter virtue vulgar whole woman women words worship wrong
Populaire passages
Pagina 81 - It is a shameful and unblessed thing to take the scum of people, and wicked condemned men, to be the people with whom you plant; and not only so, but it spoileth the plantation; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then certify over to their country to the discredit of the plantation.
Pagina 85 - Who, doomed to go in company with Pain And Fear and Bloodshed (miserable train!), Turns his necessity to glorious gain; In face of these doth exercise a power Which is our human nature's highest dower; Controls them and subdues, transmutes, bereaves Of their bad influence and their good receives...
Pagina 23 - A single life doth well with churchmen, for charity will hardly water the ground where it must first fill a pool.
Pagina 342 - And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
Pagina 265 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think, The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Pagina 6 - Our Life is turned Out of her course, wherever Man is made An offering, or a sacrifice, a tool Or implement, a passive Thing employed As a brute mean, without acknowledgment Of common right or interest in the end; Used or abused, as selfishness may prompt.
Pagina 86 - Tis he whose law is reason, who depends Upon that law as on the best of friends ; Whence, in a state where men are tempted still To evil for a guard...
Pagina 185 - For rhetoric, he could not ope His mouth, but out there flew a trope ; And when he happened to break off I...
Pagina 207 - The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may...
Pagina 226 - ... the proud knowledge of good and evil, with an intent in man to give law unto himself and to depend no more upon God's commandments, which was the form of the temptation.